Thanks for reminding me Of the link to Patrick's article.
I'm currently attending a 10 week course given by Patrick on the Satipatthana Sutta on Sunday evenings here in Brisbane.
With metta
Chris
the great rebirth debate
Re: the great rebirth debate
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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Re: the great rebirth debate
Survival of the fittest is connected with natural selection, ie the most successfully adapted individuals are more likely to survive and pass on their genes to future generations. But trying to link this with kamma does seem very tenuous.chownah wrote: About survival of the fittest. I don't see this as having much to do with the genetic mechanism. It has more to do with what happens to beings after the genetic mechanism does its work.
Buddha save me from new-agers!
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Re: the great rebirth debate
I think it's relevant to the discussion, because our emotional response to ideas significantly effects our thinking. I've experienced both clinging and aversion to the idea of rebirth at different times, and it has influenced my thinking quite a lot. It's probably an example of moment-to-moment DO.clw_uk wrote:Spiny Norman wrote:Yes, the idea of rebirth could be quite comforting because it represents a continuation of sorts, and could be a way of coping with death anxiety. So there can be both clinging and aversion to the idea of rebirth.clw_uk wrote: However it can also seem like some people need rebirth to be true
I agree
That's why it can be very insightful to look into the feelings aroused when we meet with the idea, but I think that's getting onto a separate topic
Buddha save me from new-agers!
Re: the great rebirth debate
I think it's relevant to the discussion, because our emotional response to ideas significantly effects our thinking. I've experienced both clinging and aversion to the idea of rebirth at different times, and it has influenced my thinking quite a lot. It's probably an example of moment-to-moment DO.
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
Re: the great rebirth debate
I don't think too much about karma and rebirth but I'm very aware that both doctrines are part of the Buddha teachings .
Re: the great rebirth debate
It occurred to me yesterday that in my entire life I have never given rebirth much consideration. Even when I was living with my birth family and attended christian church, Sunday school, and christian youth groups (my birth family was very active in church activities but christian ideas were not mentioned at home) I never gave much thought to being reborn in heaven or hell......it never was an issue for me...I never really thought about it.
And now that I am studying what the Buddha taught I still don't give much thought to rebirth......it is an issue that I don't usually even think about. I'm wondering if this is wide spread and if it comes from both sides of the debate. For those with an active view of rebirth, did you already have ideas about some kind of rebirth (including the Christian ideas on it) and was it something you thought about before you started your Buddhist studies? For those who set the teachings on rebirth aside or who have a disbelief view on rebirth was rebirth never an issue in your life before you started your Buddhist studies?
chownah
And now that I am studying what the Buddha taught I still don't give much thought to rebirth......it is an issue that I don't usually even think about. I'm wondering if this is wide spread and if it comes from both sides of the debate. For those with an active view of rebirth, did you already have ideas about some kind of rebirth (including the Christian ideas on it) and was it something you thought about before you started your Buddhist studies? For those who set the teachings on rebirth aside or who have a disbelief view on rebirth was rebirth never an issue in your life before you started your Buddhist studies?
chownah
Re: the great rebirth debate
This is a raging topic , but i think the cultivating of Bhavana through Vipassana , naturally gets one to realize the truth of what we sow we reap .
Hence do we find in the world beings being born in different kind of vistas and predicament that change from time to time . On one hand we find infants born in the most perilous situations , with none to look after them , or parents that are most indifferent troubled by abject penury or other troubles . On the other hand , another infant is born in a family bestowed with all kinds of gaiety and good will. Similarly the elderly , some can be seen wandering homeless , ill and none to take care. Others are comforted in their old age , and have only the old age to worry of .
This and many things more makes us naturally realize , that nothing happens owing to chance . Even the quiver of a leaf has a cause........
If some one does get to see the many countless births that one has lived doing skillful and unskillful actions , resulting in the growth of the seeds and its fruits , still the actual transformation of abandoning all unskillful actions will come only when one is saturated for sufficient time in the feeling of deep wisdom or bhavana. The seeing of births earlier can serve to the extent of being an inspiration. It is the feeling that is all important , and gets about the gradual change in all of us. Thereby helping us help ourselves in taking care of the many unfortunate .
Dhamma is broad and deep as the limitless sky above us .
sanjay
Hence do we find in the world beings being born in different kind of vistas and predicament that change from time to time . On one hand we find infants born in the most perilous situations , with none to look after them , or parents that are most indifferent troubled by abject penury or other troubles . On the other hand , another infant is born in a family bestowed with all kinds of gaiety and good will. Similarly the elderly , some can be seen wandering homeless , ill and none to take care. Others are comforted in their old age , and have only the old age to worry of .
This and many things more makes us naturally realize , that nothing happens owing to chance . Even the quiver of a leaf has a cause........
If some one does get to see the many countless births that one has lived doing skillful and unskillful actions , resulting in the growth of the seeds and its fruits , still the actual transformation of abandoning all unskillful actions will come only when one is saturated for sufficient time in the feeling of deep wisdom or bhavana. The seeing of births earlier can serve to the extent of being an inspiration. It is the feeling that is all important , and gets about the gradual change in all of us. Thereby helping us help ourselves in taking care of the many unfortunate .
Dhamma is broad and deep as the limitless sky above us .
sanjay
The Path of Dhamma
The path of Dhamma is no picnic . It is a strenuous march steeply up the hill . If all the comrades desert you , Walk alone ! Walk alone ! with all the Thrill !!
U S.N. Goenka
The path of Dhamma is no picnic . It is a strenuous march steeply up the hill . If all the comrades desert you , Walk alone ! Walk alone ! with all the Thrill !!
U S.N. Goenka
- Ron-The-Elder
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- Location: Concord, New Hampshire, U.S.A.
Re: the great rebirth debate
Hi, Sanjay. I think that you will find with very little effort that Buddha taught that some kamma vipakha was as a result of natural phenomena, such as storms, earthquakes, volcanic eruptions, strikes of The Earth by astral bodies (comets and meteors), and etc. Also many are killed in wars and through acts of violence, which had nothing to do with their intentional actions (kamma).Sanjay PS wrote:
This and many things more makes us naturally realize , that nothing happens owing to chance . Even the quiver of a leaf has a cause........
Yes. Awareness of those experiences would be very beneficial, especially in the avoidance of mistakes, which lead to further rebirths.Sanjay PS wrote:If some one does get to see the many countless births that one has lived doing skillful and unskillful actions , resulting in the growth of the seeds and its fruits , still the actual transformation of abandoning all unskillful actions will come only when one is saturated for sufficient time in the feeling of deep wisdom or bhavana. The seeing of births earlier can serve to the extent of being an inspiration. It is the feeling that is all important , and gets about the gradual change in all of us. Thereby helping us help ourselves in taking care of the many unfortunate .
It is a time tested trite truism that "Failure to learn the lessons of the past doom us to repeat them in the future."
Great post! Thanks
What Makes an Elder? :
A head of gray hairs doesn't mean one's an elder. Advanced in years, one's called an old fool.
But one in whom there is truth, restraint, rectitude, gentleness,self-control, he's called an elder, his impurities disgorged, enlightened.
-Dhammpada, 19, translated by Thanissaro Bhikkhu.
A head of gray hairs doesn't mean one's an elder. Advanced in years, one's called an old fool.
But one in whom there is truth, restraint, rectitude, gentleness,self-control, he's called an elder, his impurities disgorged, enlightened.
-Dhammpada, 19, translated by Thanissaro Bhikkhu.
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Re: the great rebirth debate
Is it controversial these days to talk about people who are reborn into disabled bodies as a result of their Karma? I listened to a talk by Ajahn Sumedho who wouldn't be drawn into this debate, claiming that it is speculative and not worth thinking about, but I have read Buddhist texts which claim that if one has bad karma they could be reborn into a disabled body.
For the record I work with disabled people for a living, who would be more than offended if you mentioned this to them. Not only that, but many disabled people I know have purer minds than so called abled people, and many of them are very happy in their lives despite their physical limitations.
For the record I work with disabled people for a living, who would be more than offended if you mentioned this to them. Not only that, but many disabled people I know have purer minds than so called abled people, and many of them are very happy in their lives despite their physical limitations.
"The original heart/mind shines like pure, clear water with the sweetest taste. But if the heart is pure, is our practice over? No, we must not cling even to this purity. We must go beyond all duality, all concepts, all bad, all good, all pure, all impure. We must go beyond self and nonself, beyond birth and death. When we see with the eye of wisdom, we know that the true Buddha is timeless, unborn, unrelated to any body, any history, any image. Buddha is the ground of all being, the realization of the truth of the unmoving mind.” Ajahn Chah
Re: the great rebirth debate
Hello all,
This may be of interest:
Misunderstandings of the Law of Kamma
http://www.buddhanet.net/cmdsg/kamma6.htm
With metta,
Chris
This may be of interest:
Misunderstandings of the Law of Kamma
http://www.buddhanet.net/cmdsg/kamma6.htm
With metta,
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- greenjuice
- Posts: 285
- Joined: Tue Nov 12, 2013 11:56 pm
Re: the great rebirth debate
I've seen Bhikkhu Pesala on this forum has given multiple examples from Tipitaka about people being born with difficulties because of past kamma. I'm on my mobile now so even if I could find those posts, I couldn't copy them here. Maybe someone else, maybe bhikkhu himself, would be kind to do so.greggorious wrote:Is it controversial these days to talk about people who are reborn into disabled bodies as a result of their Karma?
This can actually be seen as speaking in favour of the notion that people with some bad kamma get reborn disabled, as a kind of purification, and that, according to you, plays out to the benefit of many of them.Not only that, but many disabled people I know have purer minds than so called abled people, and many of them are very happy in their lives despite their physical limitations.
Re: the great rebirth debate
Greggorious didn't say their disabilities cause their purer minds. He/she just said that many people with disabilities have purer minds, which is not what you'd expect if those people have bad kamma.greenjuice wrote: This can actually be seen as speaking in favour of the notion that people with some bad kamma get reborn disabled, as a kind of purification, and that, according to you, plays out to the benefit of many of them.
- greenjuice
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Re: the great rebirth debate
Well, if the mentioned notion is true, technically, they would have fruit of bad kamma, not bad kamma. Even Buddha had an injury, although a minute one, as a fruit of past bad kamma.
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Re: the great rebirth debate
I'm trying real hard to try and make rebirth mesh with neuroscience. Does rebirth depend on a dualistic conception of the mind? If not, what gets "transferred" as it was?
Re: the great rebirth debate
Here is perhaps something relevant from a sutta.AJungianIdeal wrote:I'm trying real hard to try and make rebirth mesh with neuroscience. Does rebirth depend on a dualistic conception of the mind? If not, what gets "transferred" as it was?
(Thanissaro Bhikkhu trans.)"Have no fear, Mahanama! Have no fear! Your death will not be a bad one, your demise will not be bad. If one's mind has long been nurtured with conviction, nurtured with virtue, nurtured with learning, nurtured with relinquishment, nurtured with discernment, then when the body — endowed with form, composed of the four primary elements, born from mother & father, nourished with rice & porridge, subject to inconstancy, rubbing, pressing, dissolution, & dispersion — is eaten by crows, vultures, hawks, dogs, hyenas, or all sorts of creatures, nevertheless the mind — long nurtured with conviction, nurtured with virtue, learning, relinquishment, & discernment — rises upward and separates out.
http://www.accesstoinsight.org/tipitaka ... .than.html
Bhikkhu Bodhi's footnote to this section:
Tam uddhangami hoti visesagami. The passage shows citta as the principle of personal continuity which survives the death of the body and reaps the fruits of kamma. In the case of a noble disciple it "goes to distinction" by way of a higher rebirth and by evolving onwards to Nibbana.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230