genkaku wrote:Sounds to me as if "someone" would be well advised to forgive and accept and penetrate his or her own actions and not worry too much about what any revered religious society might think.
Even at the most superficial level, think it through: Let's suppose someone is a murderer. S/he was a murderer at the time of the action. From various standpoints, murder is not an activity to indulge ... and yet everyone must face the murders large and small s/he has committed. No one else can face or condone the act of murder on behalf of the murderer. It simply cannot be done, no matter how much consoling or profound or sweet talk there is. Likewise the act cannot, with accuracy, be condemned by another.
Any damnation or redemption that occurs must occur within the one who has or will commit the act. And it is within that one that the investigation must begin and continue until the matter is clearly resolved. It may take a lifetime or longer ... but I see no other sensible or realistic choice.
Just my two cents.
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
flyingOx wrote:I have a loaded question to ask:
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
How many lashings must one take or does it even matter? Will one ever truly be treated like one of the others or will one in such a predicament always be expected to submit from there on out?
flyingOx wrote:However, according to your own words, I can see that you too would continue the condemnation of the offending individual perpetually again making the one who committed the faux pas to continue to be in the submitting position
Peter wrote:One who acts like a fool will always be treated as a fool.
As soon as one stops acting like a fool, one stops being treated as a fool.
I have seen people come to forums, act foolish, suffer the consequences, realize their error, stop acting foolishly, and quickly become a productive member of the forum. Really, it doesn't take much.
adosa wrote:flyingOx wrote:I have a loaded question to ask:
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
How many lashings must one take or does it even matter? Will one ever truly be treated like one of the others or will one in such a predicament always be expected to submit from there on out?
Link?
Chris wrote:If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
I would probably ask the person to consider the following:
Get over it.
It is not all about you.
You are not the centre of the universe.
Let go of your "So-Precious" self.
Perhaps then the person could get on with meditation and study and stop continually drawing attention to themselves by passive-aggressive pseudo-intellectual threads about themselves.
flyingOx wrote:I have a loaded question to ask:
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
How many lashings must one take or does it even matter? Will one ever truly be treated like one of the others or will one in such a predicament always be expected to submit from there on out?
Ordinaryperson wrote:flyingOx wrote:I have a loaded question to ask:
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
How many lashings must one take or does it even matter? Will one ever truly be treated like one of the others or will one in such a predicament always be expected to submit from there on out?
It is not about what others think that matter but how or when one is ready to stop "running" and when that time comes one should be able to understand the reason. It might take a very long time but by taking a small step now you will be on the way.
genkaku wrote:Flyingox -- What seems to be the problem? If you like Buddhism, then practice. If you don't, find something you do like and do that. How many straw men can anyone set up before they realize that straw men have no capacity to bring anyone peace?
Buddhism makes observations (The Four Noble Truths) and it makes suggestions based on those observations (The Eightfold Path). Observations and suggestions are offerings. They are not like some Vatican issuing edicts, oppressing or disapproving of transgressors, or waving some holy flag. Some people find the observations compelling because they seem to square up with experience. Some find them compelling enough to want to put the suggestions to some use.
While it is true that people can dither around -- sometimes for their whole lives -- trying to remake Buddhism in their own image and arguing philosophy and religion until the cows come home, still the fact remains that Buddhism is only as good as anyone consents to make it. Personally. Intimately.
But whether anyone consents or not, still the direction of Buddhism is probably best expressed in words attributed to Gautama: "It is not what others do and do not do that is my concern. It is what I do and do not do -- that is my concern."
So ... if you like chocolate, please have some. If you don't, try some ice cream. No need to complain about what you don't like when there are so many things you might enjoy.
FWIW
flyingOx wrote:Ordinaryperson wrote:flyingOx wrote:
Because this person is the one who MUST be in the inferior learning position by necessity until this person’s submission to the acceptable programming is well recognized and established by the entire group, this person will always be seen as running from what is needed to be learned and therefore perpetually inferior to all in the well-behaved group. No one else but this person in any interaction with this person would be seen as needing to learn something as the entire group would be superior to this person until the person’s submission has been actualized. Why WOULDN’T this person RUN or REBEL from such bullying?
flyingOx wrote:Peter wrote:One who acts like a fool will always be treated as a fool.
As soon as one stops acting like a fool, one stops being treated as a fool.
I have seen people come to forums, act foolish, suffer the consequences, realize their error, stop acting foolishly, and quickly become a productive member of the forum. Really, it doesn't take much.
I see, in other words they fully submitted to the mass intimidation of the religious society who treated them as if they were a fool because they did not see the need for more traditionalism.
zero seconds. Nobody wants to see that.flyingOx wrote:If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist...
forget about expecting full acceptance. None of us has that, and none of us will get it.flyingOx wrote:... or will such a person never be fully accepted ...
Please allow me to extend to you a measure of respect as a fellow human being, and sincere recognition of your sense of dignity.flyingOx wrote:... in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
zero.flyingOx wrote:How many lashings must one take?
Only if you let it matter to you.flyingOx wrote:... or does it even matter?
Probably not. But why do you want to be treated like "the others" any way? You can't control how others treat you. But you might be able to decide how to react to that.flyingOx wrote:Will one ever truly be treated like one of the others ...
Nothing lasts forever.flyingOx wrote:... or will one in such a predicament always be expected to submit from there on out?
flyingOx wrote:I have a loaded question to ask:
If someone commits a severe social taboo faux pas, how long does one have to both metaphorically and realistically submit in the prostrated position of the social masochist before one is truly accepted in such a highly religious group, or will such a person never be fully accepted in such a strict religious social structure where only seniority with robotic-like adherence to all socially acceptable expectations of absolute religious perfection is the only possible prerequisite of paying one’s dues in order to be treated with any kind of respect or perhaps even the slightest sense of human dignity?
How many lashings must one take or does it even matter? Will one ever truly be treated like one of the others or will one in such a predicament always be expected to submit from there on out?
Jechbi wrote:Hey Ox,
Please allow me to extend to you a measure of respect as a fellow human being, and sincere recognition of your sense of dignity...
...Ox, my sincere and respectful advice to you and anyone else in this type of situation is to try not to worry about it. Just weather the blows as well as you can, participate according to your desires, take a break when you need to, and try to forgive those whom you perceive are disrespecting you. We're all human, and we all make mistakes. You have an opportunity here to take the high road.
Best wishes
flyingOx wrote:But if I do ... what is considered the right thing to do according to Buddhism, which would be to give up the last ditch effort of self-concern...
I understand that the less there is of myself, the more peace that I notice, but what if that is just a distraction for what is actually developing: a completely terrifying state of complete abandonment where one has no defenses because one no longer has a sense of self and therefore no longer has the desire to protect oneself if true bodily or mental harm were to ever actually come one’s way?
Just where is this Buddhism stuff taking me?
And why are we discouraged from talking about it?
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