tiltbillings wrote:Well, the problem with experience is that it can be conditioned by expectation
Apples and oranges...
...which is why the jhanas can present a serious problem.
Please tell us how...and how you would know this...
tiltbillings wrote:Well, the problem with experience is that it can be conditioned by expectation
...which is why the jhanas can present a serious problem.
appicchato wrote:tiltbillings wrote:Well, the problem with experience is that it can be conditioned by expectation
Apples and oranges...
I wrote:...which is why the jhanas can present a serious problem.
you wrote:Please tell us how...and how you would know this...
tiltbillings wrote: ... be careful or you will end up in a meaningless and endless debate that goes nowhere and signifies nothing..

retrofuturist wrote:Greetings Tilt,
I think that's true but it's always worth remembering that people come to the Dhamma in different ways through different doors.
If people are standing in the new-agey fluffy doorway, do we wish to invite them in, or do we ask them to leave?
People are at where people are at... we need not expect commonality.
Metta,
Retro.

PeterB wrote:The fact is though unless we are Buddhas we all carry baggage in the way of wrong views. If that baggage is a of particular critical mass,it will be very difficult for the person carrying it to hear what is being said to them. This is a matter of common experience in Buddhist circles. I often think of the late Will Roger's maxim. " Its not what we dont know that hurts us, its what we think we know that aint so ".
There are cetain basics according to the Buddha, like Dukkha, Anicca and Anatta. Like the Four Noble Truths, like the Eightfold Noble Path. Some other paths may have some of these, but its a full time job putting them into action.

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