Nimittas
- Polar Bear
- Posts: 1348
- Joined: Mon Apr 16, 2012 7:39 am
Re: Nimittas
That depends entirely on what you think the word nimitta means.
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
Re: Nimittas
"For most meditators, this disembodied joyful beauty is perceived as a profoundly beautiful light. Butpolarbuddha101 wrote:That depends entirely on what you think the word nimitta means.
it is not a light, as the eyes are closed, and the eye-consciousness has shut down. It is the mind-consciousness that is freed for the first time from the world of the five senses. It is like the full moon in a clear
cloudless sky. The radiant mind is perceived as a light because this imperfect description is the best that
perception can offer...Some meditators may feel a physical sensation, such as an
intense tranquility or ecstasy. But the body consciousness—which experiences pleasure and pain, etc—
has long since shut down. So it is not a physical feeling, but a mental experience. As such, whether we are
experiencing a bright light or an intense bliss, we are talking about the same thing, the same pure mental
object, the nimitta."
http://dharmafarer.org/wordpress/wp-con ... a-piya.pdf
- Polar Bear
- Posts: 1348
- Joined: Mon Apr 16, 2012 7:39 am
Re: Nimittas
It sounds like the definition of nimitta that you're using is a specific narrow definition achieved through a specific kind of meditative state. Anyway, here are some sources on the word nimitta:
http://www.arrowriver.ca/dhamma/nimitta.html
http://www.dhammawheel.com/viewtopic.php?f=23&t=2770
http://www.accesstoinsight.org/tipitaka ... .than.html
http://measurelessmind.ca/nimitta.html
I would read all of these to get a good idea of what the word nimitta means.
http://www.arrowriver.ca/dhamma/nimitta.html
http://www.dhammawheel.com/viewtopic.php?f=23&t=2770
http://www.accesstoinsight.org/tipitaka ... .than.html
http://measurelessmind.ca/nimitta.html
I would read all of these to get a good idea of what the word nimitta means.
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
Re: Nimittas
"To the yogin who attends to the incoming breath with mind that is cleansed of the nine lesser defilements the image arises with a pleasant feeling similar to that which is produced in the action of spinning cotton or silk cotton. Also, it is likened to the pleasant feeling produced by a breeze. Thus in breathing in and out, air touches the nose or the lip and causes the setting-up of air perception mindfulness. This does not depend on colour or form. This is called the image. If the yogin develops the image [sign] and increases it at the nose-tip, between the eyebrows, on the forehead or establishes it in several places, he feels as if his head were filled with air. Through increasing in this way his whole body is charged with bliss. This is called perfection.polarbuddha101 wrote:It sounds like the definition of nimitta that you're using is a specific narrow definition achieved through a specific kind of meditative state. Anyway, here are some sources on the word nimitta:
http://www.arrowriver.ca/dhamma/nimitta.html
http://www.dhammawheel.com/viewtopic.php?f=23&t=2770
http://www.accesstoinsight.org/tipitaka ... .than.html
http://measurelessmind.ca/nimitta.html
I would read all of these to get a good idea of what the word nimitta means.
And again, there is a yogin: he sees several images from the beginning. He sees various forms such as smoke, mist, dust, sand of gold, or he experiences something similar to the pricking of a needle or to an ant's bite. If his mind does not become clear regarding these different images, he will be confused [!]. Thus he fulfils overturning and does not gain the perception of respiration. If his mind becomes clear, the yogin does not experience confusion. He attends to respiration and he does not cause the arising of other perceptions [underlining mine]. Meditating thus he is able to end confusion and acquire the subtle image [sign]. And he attends to respiration with mind that is free. That image [sign] is free. Because that image [sign] is free, desire arises. Desire being free, that yogin attends respiration with equipoise. Equipoise, desire and joy being free, he attends to respiration, and his mind is not disturbed. If his mind is not disturbed, he will destroy the hindrances, and arouse the meditation (jhana) factors. Thus this yogin will reach the calm and sublime fourth meditation, jhana. This is as was fully taught above."
http://www.arrowriver.ca/dhamma/nimitta.html
From what I get from this is that there are nimittas of unskillful and skillful means?
http://www.dhammawheel.com/viewtopic.php?f=23&t=2770
"In the same way, a monk intent on heightened mind should attend periodically to three themes: he should attend periodically to the theme of concentration; he should attend periodically to the theme of uplifted energy; he should attend periodically to the theme of equanimity. If the monk intent on heightened mind were to attend solely to the theme of concentration, it is possible that his mind would tend to laziness. If he were to attend solely to the theme of uplifted energy, it is possible that his mind would tend to restlessness. If he were to attend solely to the theme of equanimity, it is possible that his mind would not be rightly centered for the stopping of the fermentations. But when he attends periodically to the theme of concentration, attends periodically to the theme of uplifted energy, attends periodically to the theme of equanimity, his mind is pliant, malleable, luminous, and not brittle. It is rightly centered for the stopping of the fermentations."
I find this to be very accurate.
http://www.accesstoinsight.org/tipitaka ... .than.html
Not much to say about this one...
http://measurelessmind.ca/nimitta.html
From my experience and from reading about the topic, I would state that nimittas are simply reflections of the mind. So are nimittas acquired through unskillful nimittas that are experienced outside of meditation? Am I just getting hung up on labels? I was just wondering why someone might experience nimittas outside of meditation..
Re: Nimittas
I think you probably consider nimitta to be phosphenes, which seems to be the commentarial understanding of that term. But nimitta is used much more generally in the suttas, referring to 'theme' or 'sign' generally, and not lights in the mind.
It's related to the skillful chef who can pick up the theme of his master; so too, a skilled meditator should pick up the theme of their mind, and tune it neither too tight nor too slack.
It's related to the skillful chef who can pick up the theme of his master; so too, a skilled meditator should pick up the theme of their mind, and tune it neither too tight nor too slack.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: Nimittas
From experience I have found that nimittas are simply classified either under "visual" or "tactile".daverupa wrote:I think you probably consider nimitta to be phosphenes, which seems to be the commentarial understanding of that term. But nimitta is used much more generally in the suttas, referring to 'theme' or 'sign' generally, and not lights in the mind.
It's related to the skillful chef who can pick up the theme of his master; so too, a skilled meditator should pick up the theme of their mind, and tune it neither too tight nor too slack.
How would you know you've experienced a 'theme' or 'sign'?
It would be much appreciated if someone posted anymore links.
Re: Nimittas
This link refers to the various meanings of Nimitta..
http://dharmafarer.org/wordpress/wp-con ... a-piya.pdf
http://dharmafarer.org/wordpress/wp-con ... a-piya.pdf
Re: Nimittas
Is there something specifically you've been experiencing that you want to learn more about? Or are you just curious about nimittas in general?Motova wrote:From experience I have found that nimittas are simply classified either under "visual" or "tactile".daverupa wrote:I think you probably consider nimitta to be phosphenes, which seems to be the commentarial understanding of that term. But nimitta is used much more generally in the suttas, referring to 'theme' or 'sign' generally, and not lights in the mind.
It's related to the skillful chef who can pick up the theme of his master; so too, a skilled meditator should pick up the theme of their mind, and tune it neither too tight nor too slack.
How would you know you've experienced a 'theme' or 'sign'?
It would be much appreciated if someone posted anymore links.
Experiences of a peaceful mind in and out of mediation can vary widely between persons. I know someone you sees blue light in mediation as well as before falling asleep. So is that a nimitta? It just is what it is in my opinion.
Re: Nimittas
Well I see lights appearing and disappearing all the time. Mostly blue, white, and red. But sometimes green and yellow. They can be circles, semi circles, pin points, moving columns, or moving in general. As well as a golden/silvery fluidly moving mist/web that is always overlapping my vision. I see this (eyes open or closed) 24/7.kmath wrote:Is there something specifically you've been experiencing that you want to learn more about? Or are you just curious about nimittas in general?Motova wrote:From experience I have found that nimittas are simply classified either under "visual" or "tactile".daverupa wrote:I think you probably consider nimitta to be phosphenes, which seems to be the commentarial understanding of that term. But nimitta is used much more generally in the suttas, referring to 'theme' or 'sign' generally, and not lights in the mind.
It's related to the skillful chef who can pick up the theme of his master; so too, a skilled meditator should pick up the theme of their mind, and tune it neither too tight nor too slack.
How would you know you've experienced a 'theme' or 'sign'?
It would be much appreciated if someone posted anymore links.
Experiences of a peaceful mind in and out of mediation can vary widely between persons. I know someone you sees blue light in mediation as well as before falling asleep. So is that a nimitta? It just is what it is in my opinion.
I have read Ajahn Brahm's Meditation, mindfulness, bliss and beyond, but he doesn't go into that much detail. He describes what I see, but fails to explain it all.
I've also noticed I can use the light to highlight objects/areas and essentially use them to "see" in the dark, or find things.
I have had my eyes checked and their isn't anything wrong with them, in total I have seen three doctors and they all say they simply have no idea what it is. I have scheduled an EEG for march, and a nervous system test using electrodes. But I seriously doubt they will find anything.
Would these be considered nimitta?
Re: Nimittas
just curious if you've ever experimented with hallucinogenic drugs like LSD, DMT or psiloscobin mushrooms.... there is a disorder called HPPD, Hallucinogen Persisting Perception Disorder.
en.wikipedia.org/wiki/Hallucinogen_persisting_perception_disorder
en.wikipedia.org/wiki/Hallucinogen_persisting_perception_disorder
Aflame with the fire of passion, the fire of aversion, the fire of delusion.
Aflame, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs ......
Seeing thus, the disciple of the Noble One grows disenchanted. SN 35.28
Aflame, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs ......
Seeing thus, the disciple of the Noble One grows disenchanted. SN 35.28
Re: Nimittas
See in the dark? You could be a candidate for Stan Lee's "Superhumans".
Of interest:
"Practitioners of Buddhist meditation have reported seeing globes, jewels and little stars during meditation-induced light experiences. The neurobiological explanation for these visions was the subject of a recent study"
http://www.browndailyherald.com/2014/02 ... y-science/
Of interest:
"Practitioners of Buddhist meditation have reported seeing globes, jewels and little stars during meditation-induced light experiences. The neurobiological explanation for these visions was the subject of a recent study"
http://www.browndailyherald.com/2014/02 ... y-science/
Re: Nimittas
Thanks Santasanta100 wrote:This link refers to the various meanings of Nimitta..
http://dharmafarer.org/wordpress/wp-con ... a-piya.pdf
Great article!
“As the lamp consumes oil, the path realises Nibbana”