parinibbana

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parinibbana

Postby clw_uk » Mon Jan 19, 2009 6:15 pm

Is this leaning towards an eternalist view, that something beyond physical death lasts forever?
Open your mind and see, open your mind and rise. Shine the light of wisdom and see, don't wait till the end of time.
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Re: parinibbana

Postby Prasadachitta » Mon Jan 19, 2009 6:30 pm

Dependent arising lasts forever. When we see Dependent arising we see the Buddha.

Not existing
Not non existing
Not both
Not neither

Metta

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"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
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Re: parinibbana

Postby clw_uk » Mon Jan 19, 2009 6:41 pm

The buddha teaches the ending of dependent arising which is what leads one to nibbana. If there was no ending to dependent arising then there would be no nibbana as there would be continuous birth?
Open your mind and see, open your mind and rise. Shine the light of wisdom and see, don't wait till the end of time.
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Re: parinibbana

Postby Prasadachitta » Mon Jan 19, 2009 6:59 pm

Actually the Buddha teaches the ending of Suffering.
Transcendental Dependent Arising has no end it just leads endlessly away from suffering.
The Buddha teaches two basic types of Dependent Arising. That which leads endlessly to suffering and that which leads endlessly away.
Seeing clearly into the type which leads to endless suffering is what we need to do in order to give rise to the type which leads us forever away from it.
:clap:

Metta

Gabriel
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
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Re: parinibbana

Postby Cittasanto » Mon Jan 19, 2009 10:27 pm

clw_uk wrote:Is this leaning towards an eternalist view, that something beyond physical death lasts forever?


there are ten things which are not to be answered! they are not beneficial to the end
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
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Blog, - Some Suttas Translated, Ajahn Chah.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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