saddhānusāri's and saddhā-vimutta's or faithful theravadins

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saddhānusāri's and saddhā-vimutta's or faithful theravadins

Postby vitellius » Thu Sep 10, 2009 8:46 pm

Hello all,

I'm looking for biographies of teachers and practitioners who had faith (saddha) on a central or an important place of their personal spiritual way.

It seems that for most Christian or Tibetan 'saints' faith played most important role, but do you know any theravadins who benefited much from their devotion?
Last edited by vitellius on Fri Sep 11, 2009 2:38 pm, edited 1 time in total.
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby retrofuturist » Thu Sep 10, 2009 10:41 pm

Greetings Oleksandr,

The first thing that comes to mind is that faith and wisdom need to be in balance, so that if any were successful on account of their faith, it would only be because of the conjoinment with wisdom.

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


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One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby Guy » Fri Sep 11, 2009 2:44 am

Hi Oleksandr,

I agree with Retro. Saddha/Faith and Panna/Wisdom must be developed side by side. In extreme cases faith without wisdom leads to holy wars and suicide cults all in the name of "religion". Real religion should be based on wisdom as much as faith.

With Metta,

Guy
Four types of letting go:

1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things

- Ajahn Brahm
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby vitellius » Fri Sep 11, 2009 7:04 am

Thanks Retro and Guy! I agree with your points in general.

But I would like to repeat the question:
I'm looking for biographies of teachers and practitioners who had faith (saddha) on a central or an important place of their personal spiritual way.

Do you know any?
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby piotr » Fri Sep 11, 2009 8:10 am

Hi, :smile:

Oleksandr wrote:Do you know any?


Ajaan Mun had faith that arahantship was still possible, contrary to the 'official line' which stated that no one can even practice jhānas, let alone attaining path and fruits.
Bhagavaṃmūlakā no, bhante, dhammā...
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby tiltbillings » Fri Sep 11, 2009 9:20 am

Oleksandr wrote:Thanks Retro and Guy! I agree with your points in general.

But I would like to repeat the question:
I'm looking for biographies of teachers and practitioners who had faith (saddha) on a central or an important place of their personal spiritual way.

Do you know any?


Any teacher who has attained to a level of ariya will have had faith, but maybe you need to tell us what you mean by faith.
This being is bound to samsara, kamma is his means for going beyond.
SN I, 38.

Ar scáth a chéile a mhaireas na daoine.
People live in one another’s shelter.

"We eat cold eels and think distant thoughts." -- Jack Johnson
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby cooran » Fri Sep 11, 2009 9:46 am

Hello all,

This may be of interest:

Does Saddha mean Faith? Parts I and II - Ñanamoli Thera
http://www.bps.lk/new_wheels_library/wh ... aMeanFaith?

metta
Chris
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby vitellius » Fri Sep 11, 2009 10:52 am

Particularly, do you know any teachers whose main meditation object was recollection of Buddha or Sangha, Dhamma, devas, Peace?

Or in terms of 5 indriyas: some meditators are best in jhanas (samadhi), some are very mindful (sati), some are doing best with vipassana insights (pañña).
And are you aware of any teachers, monks or practitioners whose strongest power is in their saddha or viriya?
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Re: saddhānusāri's and saddhā-vimutta's or faithful theravadins

Postby gavesako » Fri Sep 11, 2009 7:19 pm

You could include pretty much all the well-known Thai Ajahns in this category, that is how their mind works, they have strong Saddha (with the exception of people like Ajahn Buddhadasa and even Ajahn Chah, who had more investigative minds).
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Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno... (MN 26)

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Re: saddhānusāri's and saddhā-vimutta's or faithful theravadins

Postby vitellius » Sun Sep 13, 2009 2:36 am

Dziękuję, Piotr and děkuji vám, Bhante!

Bhante, can you please name several Ajahns of this 'category' whose teachings you personally like?'
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Re: saddhānusāri's and saddhā-vimutta's or faithful theravadins

Postby gavesako » Sun Sep 13, 2009 6:05 am

You can simply look up www.forestdhammabooks.com and pretty much all of this tradition fall in this category (Ajahn Khao, Ajahn Maha Boowa, Mae Chee Kaew, etc.).
Bhikkhu Gavesako
Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno... (MN 26)

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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby tiltbillings » Sun Sep 13, 2009 6:51 am

Oleksandr wrote:Particularly, do you know any teachers whose main meditation object was recollection of Buddha or Sangha, Dhamma, devas, Piece?



Within traditional Theravada these recollections, while useful, are not considered as bases for insight.
This being is bound to samsara, kamma is his means for going beyond.
SN I, 38.

Ar scáth a chéile a mhaireas na daoine.
People live in one another’s shelter.

"We eat cold eels and think distant thoughts." -- Jack Johnson
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby piotr » Sun Sep 13, 2009 1:37 pm

Hi, :smile:

tiltbillings wrote:Within traditional Theravada these recollections, while useful, are not considered as bases for insight.


But on a broader plane one can consider them as a good means to the nibbāna:

    "And what, bhikkhus, is that way going upwards, which leads to utter disenchantment ... to Nibbāna. Here, bhikkhus, a noble disciple possesses confirmed confidence in the Buddha thus: 'The Blessed One is ... teacher of devas and humans, the Enlightened One, the Blessed One.' He possesses confirmed confidence in the Dhamma ... in the Sangha ... He possesses the virtues dear to the noble ones, unbroken ... leading to concentration.

    "This, bhikkhus, is that way going upwards, which leads to utter disenchantment, to dispassion, to cessation, to peace, to direct knowledge, to enlightenment, to Nibbāna."

    Brāhmaṇa-sutta: The Brahmins (SN 55.12), translated from the Pāli by Bhikkhu Bodhi
Bhagavaṃmūlakā no, bhante, dhammā...
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Re: saddhānusāri's and saddhā-vimutta's or faithul theravadins

Postby appicchato » Sun Sep 13, 2009 8:41 pm

piotr wrote:Hi, :smile:

tiltbillings wrote:Within traditional Theravada these recollections, while useful, are not considered as bases for insight.


But on a broader plane one can consider them as a good means to the nibbāna:
[/list][/size]


Indeed...insight to the max... :thumbsup:
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Re: saddhānusāri's and saddhā-vimutta's or faithful theravadins

Postby vitellius » Thu Dec 24, 2009 1:35 pm

Hi all,

Has anyone read "Faith: Trusting Your Own Deepest Experience" by Sharon Salzberg?
http://books.google.com/books?id=rBIBAAAACAAJ

If yes, what useful have you learned from this book?
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