has anyone read jack kornfield's The Wise Heart
any thoughts on it?
The Wise Heart . read it?
- jcsuperstar
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The Wise Heart . read it?
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: The Wise Heart . read it?
Nah dont do much reading from Kornfield. I think the only thing ive ever read from him are introductions he's written in other books. Seems kinda generic to me. I could be wrong tho i might end up someday reading this book and loving it. Who knows?
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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- Nicholas Weeks
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Re: The Wise Heart read it?
Many years ago I read his Still Forest Pool about Ajahn Chan, but nothing by him since. But I got The Wise Heart as a gift, so I took a look and am about one third of the way through.
This is the Dhamma as therapy. One would think that no one comes to the Dhamma except the many psychological basket cases that Kornfield mentions. But his "attentiveness" therapy does help or cure them all and that is wonderful to see. He gives 26 universal principles of Buddhist Psychology and personal examples of how those principles heal & help. For example, Principle 8 is "Mindfulness of the body allows us to live fully. It brings healing, wisdom & freedom."
Yes, I would recommend it.
This is the Dhamma as therapy. One would think that no one comes to the Dhamma except the many psychological basket cases that Kornfield mentions. But his "attentiveness" therapy does help or cure them all and that is wonderful to see. He gives 26 universal principles of Buddhist Psychology and personal examples of how those principles heal & help. For example, Principle 8 is "Mindfulness of the body allows us to live fully. It brings healing, wisdom & freedom."
Yes, I would recommend it.
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: The Wise Heart . read it?
Here is a critique of Kornfield's approach by Patrick Kearney:
Still Crazy after all these Years: Why Meditation isn’t Psychotherapy
http://www.buddhanet.net/crazy.htm" onclick="window.open(this.href);return false;
Metta
Mike
Still Crazy after all these Years: Why Meditation isn’t Psychotherapy
http://www.buddhanet.net/crazy.htm" onclick="window.open(this.href);return false;
Metta
Mike
Re: The Wise Heart . read it?
Hi all
Several years ago I read most of 'After the ecstacy, the laundry' by Kornfield. I got about 4/5ths of the way through and I couldn't continue. Definitely not my cup of chai.
Metta
Ben
Several years ago I read most of 'After the ecstacy, the laundry' by Kornfield. I got about 4/5ths of the way through and I couldn't continue. Definitely not my cup of chai.
Metta
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: The Wise Heart . read it?
A year and something ago I interviewed Jack Kornfield for an article I was writing,
My impression was that he is a very sweet man. His approach, which I understood from my conversation with him and his books, is more general or 'mixed', and I personally prefer to concentrate my efforts,
Though I would say his approach is suitable for a certain audience.. and he was very nice
I remember he asked me whether I had done a meditation retreat and with whom, I told him I did several Vipassana retreats as taught by Goenka and he replied something of the nature of "Very hard! very good but very hard!"..
My impression was that he is a very sweet man. His approach, which I understood from my conversation with him and his books, is more general or 'mixed', and I personally prefer to concentrate my efforts,
Though I would say his approach is suitable for a certain audience.. and he was very nice
I remember he asked me whether I had done a meditation retreat and with whom, I told him I did several Vipassana retreats as taught by Goenka and he replied something of the nature of "Very hard! very good but very hard!"..
Re: The Wise Heart . read it?
I have two of his books and would classify them as Buddhism "light". I prefer to read from the Sutras or from a master who has realized enlightenment.
Re: The Wise Heart . read it?
Thanks Mikemikenz66 wrote:Here is a critique of Kornfield's approach by Patrick Kearney:
Still Crazy after all these Years: Why Meditation isn’t Psychotherapy
http://www.buddhanet.net/crazy.htm" onclick="window.open(this.href);return false;
Metta
Mike
I didn't want to be negative in my earlier post with regard to Kornfield, but I was relieved to hear my concerns and more being expressed by Patrick Kearney, a highly respected (Mahasi) Vipassana teacher in Australia.
Cheers
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Nicholas Weeks
- Posts: 4210
- Joined: Tue Dec 30, 2008 11:26 pm
- Location: USA West Coast
Re: The Wise Heart . read it?
I did not recommend the book be read because it was conventional Dhamma. It should be read because this is what many, many Occidentals do with the Dhamma (or Dharma), ie, they pick out one factor that they value and beat that one note for decades. If their motive is pure & wise then that fragment of the Dhamma will still be a help to themselves and others. We should be aware of these eclectic teachers so we can say, with some accuracy, this one is OK, this one is not - yet neither teach the Dhamma.
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: The Wise Heart . read it?
That's a good point Will. Korfield has clearly done a lot of good things and helped a lot of people.
Metta
Mike
Metta
Mike
Re: The Wise Heart . read it?
Mike -- That was very, very nice. Thank you.mikenz66 wrote:Here is a critique of Kornfield's approach by Patrick Kearney:
Still Crazy after all these Years: Why Meditation isn’t Psychotherapy
http://www.buddhanet.net/crazy.htm" onclick="window.open(this.href);return false;
Metta
Mike
Re: The Wise Heart . read it?
Yes, thanks Mike. A timely post. The article happens to address issues I'm considering in my research.
Best wishes,
Ed
Best wishes,
Ed
With metta,
zavk
zavk
Re: The Wise Heart . read it?
Hmm, I posted this before really finishing what I meant to say...
If I want advice on what I consider "Buddhist" practise, I read/listen to Kearney (among others), not Kornfield. However, Kornfield has certainly touched a large number of people.
Metta
Mike
My take on Patrick Kearney's analysis is that the approach of Kornfield (and the others that he comments on) leaves out aspects of the Dhamma that Kearney (and presumably most members here) think are essential for "real Dhamma practise", as summarised in his closing paragraph:mikenz66 wrote:That's a good point Will. Korfield has clearly done a lot of good things and helped a lot of people.
On the other hand, we should rejoice that Kornfield and others are making an effort to help people by introducing them to some Buddhist meditation techniques, just as we should rejoice any genuine attempt to alleviate suffering by non-Buddhists.Kearney wrote:Buddhism is not a collection of spiritual or therapeutic techniques. Buddhism is an ocean. If we want we are free to paddle on the edge of the shore, trying a technique here or a therapy there, occasionally getting our feet wet, but staying safely within our limitations. Or we can take the advice of Døgen Zenji, who said: "Arouse the mind that seeks the way, and plunge into the ocean of Buddhism." Ultimately the future of Buddhism in the West will be decided by those who take the plunge, because the paddlers will always draw back and, rather than adapt Buddhism to its new home, will develop new forms of Buddhised psychotherapy. For ultimately we must choose whom we will follow. We can follow Buddha or we can follow Freud; we cannot do both, because they are just not travelling in the same direction.
If I want advice on what I consider "Buddhist" practise, I read/listen to Kearney (among others), not Kornfield. However, Kornfield has certainly touched a large number of people.
Metta
Mike