cetasika: 'mental things, mental factors', are those mental concomitants which are bound up with the simultaneously arising consciousness (citta = viññāṇa) and conditioned by its presence . Whereas in the Suttas all phenomena of existence are summed up under the aspect of 5 groups: corporeality, feeling, perception, mental formations, consciousness (s. khandha), the Abhidhamma as a rule treats them under the more philosophical 3 aspects: consciousness, mental factors and corporeality (citta, cetasika, rūpa). Thus, of these 3 aspects, the mental factors (cetasika) comprise feeling, perception and the 50 mental formations, altogether 52 mental concomitants. Of these, 25 are lofty qualities (either kammically wholesome or neutral), 14 kammically unwholesome, while 13 are as such kammically neutral, their kammical quality depending on whether they are associated with wholesome, unwholesome or neutral consciousness
“I hope, Anuruddha, that you are all living in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes.”
(MN 31)What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya).
(Ven. Ñāṇananda)Dharma Paths Practice Community (Buddhist practitioners supporting Buddhist practitioners)