by retrofuturist » Wed Oct 07, 2009 6:23 am
cetasika: 'mental things, mental factors', are those mental concomitants which are bound up with the simultaneously arising consciousness (citta = viññāṇa) and conditioned by its presence . Whereas in the Suttas all phenomena of existence are summed up under the aspect of 5 groups: corporeality, feeling, perception, mental formations, consciousness (s. khandha), the Abhidhamma as a rule treats them under the more philosophical 3 aspects: consciousness, mental factors and corporeality (citta, cetasika, rūpa). Thus, of these 3 aspects, the mental factors (cetasika) comprise feeling, perception and the 50 mental formations, altogether 52 mental concomitants. Of these, 25 are lofty qualities (either kammically wholesome or neutral), 14 kammically unwholesome, while 13 are as such kammically neutral, their kammical quality depending on whether they are associated with wholesome, unwholesome or neutral consciousness
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra PanyapatipoDharma Wheel (Mahayana / Vajrayana forum)