Hiya

Introduce yourself to others at Dhamma Wheel.
Groucho
Posts: 3
Joined: Wed Jan 21, 2009 9:38 am

Hiya

Postby Groucho » Wed Jan 21, 2009 9:51 am

Hi, this is Groucho. What a great site! I look forward to reading and contributing.

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Cittasanto
Posts: 6182
Joined: Tue Dec 30, 2008 10:31 pm
Location: Ellan Vannin
Contact:

Re: Hiya

Postby Cittasanto » Wed Jan 21, 2009 9:53 am

:hello:
“Mendicants, these two [types of persons] defame the Tathāgata.
(The mendicants asked) What are the two [types of persons]?
(The Lord Buddha responded) The malicious, or the inwardly angry, and the one with (blind) faith or the one who holds things incorrectly.
Mendicants, these two [types of persons] defame the Tathāgata.”
Blog, Suttas, Aj Chah, Facebook.
"Others will misconstrue reality based on personal perspectives, firmly holding onto and not easily discarding them; We shall not misconstrue reality due to our personal perspectives, nor firmly holding them, but easily discarded."

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Dhammanando
Posts: 3006
Joined: Tue Dec 30, 2008 10:44 pm
Location: Phrao, Chiang Mai

Re: Hiya

Postby Dhammanando » Wed Jan 21, 2009 10:32 am

Hi Groucho,

Welcome to Dhamma Wheel. :smile:

Best wishes,
Dhammanando Bhikkhu
    Yathā bubbuḷakaṃ passe, yathā passe marīcikaṃ,
    Evaṃ lokaṃ avekkhantaṃ, maccurājā na passati.

    One should see it as a bubble;
    One should see it as a mirage.
    Who regards the world thus
    The King of Death sees him not.
    (Dhammapada 170)


    ผู้ที่มองเห็นโลก ว่าไม่จีรังและหาสาระอะไรมิได้
    เช่นเดียวกับคนมองฟองน้ำและพยับแดด
    คนเช่นนี้พญามารย่อมตามหาไม่พบ ฯ
    (ธรรมบท ๑๗๐)

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Paul Davy
Posts: 16080
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia
Contact:

Re: Hiya

Postby Paul Davy » Wed Jan 21, 2009 11:27 am

Greetings Groucho,

Welcome to Dhamma Wheel.

As much as I like the Simpsons, I don't really think your avatar is quite appropriate here... do you?

:buddha1:

Metta,
Retro. :)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)

Having understood name-and-form, which is a product of prolificity,
And which is the root of all malady within and without,
He is released from bondage to the root of all maladies,
That Such-like-one is truly known as 'the one who has understood'.
(Snp 3.6)

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Ben
Site Admin
Posts: 18180
Joined: Wed Dec 31, 2008 12:49 am
Location: kanamaluka

Re: Hiya

Postby Ben » Wed Jan 21, 2009 12:03 pm

Hi Groucho

Welcome to the Dhamma Wheel!
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR

e: ben.dhammawheel@gmail.com..

Groucho
Posts: 3
Joined: Wed Jan 21, 2009 9:38 am

Re: Hiya

Postby Groucho » Wed Jan 21, 2009 3:29 pm

Thanks to all for welcoming me warmly.

Yes, Retro, I agree that my avatar may be not appropriate here, and I've taken it away.

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genkaku
Posts: 416
Joined: Sun Jan 11, 2009 11:14 pm
Location: Northampton, Mass. U.S.A.
Contact:

Re: Hiya

Postby genkaku » Wed Jan 21, 2009 4:50 pm

Welcome Groucho. Hope you find something useful here. Sorry to have missed your avatar. :)

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Paul Davy
Posts: 16080
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia
Contact:

Re: Hiya

Postby Paul Davy » Wed Jan 21, 2009 9:40 pm

Greetings Groucho,

Groucho wrote:Yes, Retro, I agree that my avatar may be not appropriate here, and I've taken it away.


Thanks for your consideration.... it is appreciated.

Metta,
Retro. :)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)

Having understood name-and-form, which is a product of prolificity,
And which is the root of all malady within and without,
He is released from bondage to the root of all maladies,
That Such-like-one is truly known as 'the one who has understood'.
(Snp 3.6)


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