Talking to New Age/Western buddhists
Talking to New Age/Western buddhists
Hi friends. I've recently been thinking about how to approach people who espouse Buddhist beliefs from a very self-help, psychological perspective. Many of their ideas sound good to our western ears, yet are not in accordance with the Dhamma. How to relate to them without sounding like a fundamentalist? When is it right speech to point them to the original teachings?
- pink_trike
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Re: Talking to New Age/Western buddhists
Perhaps at the point that you have a very good understanding of Western psychology and how it is practiced and experienced, keeping in mind all the subtle differences between all the many schools of thought within the field of psychology - and at the point that you're absolutely confident that you know more about expedient means than the Buddhist teachers that are using the psychology model quite effectively to root their students on the Dharma path, and when you're confident that you know more than the many Buddhist psychotherapists that are gently prodding their clients onto the Dharma path by assisting them in helping themselves work with circumstances in the context of basic Dharma awareness and practices. It might be more worthwhile to bring that energy to your own path and generously leave them to theirs.alan wrote:When is it right speech to point them to the original teachings?
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
Is the Dhamma a psychotherapy?
- pink_trike
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Re: Talking to New Age/Western buddhists
It's different things to different people at different times in their lives and practices. In many ways it is like the elephant being discovered by a group of blind men who each touch a different part of it and describe the elephant from that perspective. The Dharma can be touched as psychotherapy, science, philosophy, and even religiously. Imo, it is none of these, yet all of them and more. I consider it to be "a way of life"alan wrote:Is the Dhamma a psychotherapy?
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
So my point is...all these people think they are right. How to best talk Dhamma to people who really care, but are coming from a blind spot? (That would be from a new age, self-help perspective).
Ajaan Thanissaro has an excellent article "The roots of Buddhist Romanticism" which I found very helpful. Does anyone else know of similar info? I would love to know. Thankyou.
Ajaan Thanissaro has an excellent article "The roots of Buddhist Romanticism" which I found very helpful. Does anyone else know of similar info? I would love to know. Thankyou.
- pink_trike
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Re: Talking to New Age/Western buddhists
Exactly.alan wrote:Ud 6.4?
This is true for some who touch the Dharma through psychotherapy, science, philosophy, or religion, amongst other perspectives. I tend not to be very generous toward those who are touching the Dharma through the religiosity that is commonly found in the container of Buddhism. I continually have to remind myself that they will see through that particular container when they arrive at that point in their path. My job isn't to remind people that they are attached to the form...though I do it quit frequently anyway. It's an area of practice for me to restrain that urge and let people find their own way through and beyond whatever container shines for them to the clarity of the Dharma which isn't dependent on any container.Some of these so-called
priests & contemplatives
are attached.
They sink in mid-stream,
falling into the plunge of darkness
Last edited by pink_trike on Sat Oct 24, 2009 4:57 am, edited 2 times in total.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
Are we reading the same thing?
- christopher:::
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Re: Talking to New Age/Western buddhists
Hi.
In regards to your question, i think it depends on what the person is into, what their goals are, how firmly they believe what they are getting into. If someone is really into astrology, crystals, edgar cayce, ufos and wicca rituals, there may not be much you can say. If on the other hand they are really into the peace, power of now and inner silence messages of Eckhart Tolle then there's much room for common ground. You can tell them about Vipassana practice, Buddha's teachings on mindfulness, and discuss similarities.
A key thing for me is not to put down or denigrate where someone else is, or even what someone like Tolle is teaching but rather to point out how similar things were taught by the Buddha, have been practiced for centuries, tested and proven. Then just point a finger, pass an article, recommend a book related to what they seem to be focusing on now, if the other person shows an interest.
There are a number of good Western dharma teachers who are not New Age, but do understand "that audience" pretty well, in my opinion, and can serve as doorways to a deeper exploration...
Examples: Thich Nhat Hanh, Lama Surya Das, Joseph Goldstein....
In regards to your question, i think it depends on what the person is into, what their goals are, how firmly they believe what they are getting into. If someone is really into astrology, crystals, edgar cayce, ufos and wicca rituals, there may not be much you can say. If on the other hand they are really into the peace, power of now and inner silence messages of Eckhart Tolle then there's much room for common ground. You can tell them about Vipassana practice, Buddha's teachings on mindfulness, and discuss similarities.
A key thing for me is not to put down or denigrate where someone else is, or even what someone like Tolle is teaching but rather to point out how similar things were taught by the Buddha, have been practiced for centuries, tested and proven. Then just point a finger, pass an article, recommend a book related to what they seem to be focusing on now, if the other person shows an interest.
There are a number of good Western dharma teachers who are not New Age, but do understand "that audience" pretty well, in my opinion, and can serve as doorways to a deeper exploration...
Examples: Thich Nhat Hanh, Lama Surya Das, Joseph Goldstein....
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009
~post by Ben, Jul 02, 2009
- pink_trike
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Re: Talking to New Age/Western buddhists
Best to be careful even here...the bolded items are found in various mainstream traditions of Buddhism.christopher::: wrote:Hi.
If someone is really into astrology, crystals, edgar cayce, ufos and wicca rituals, there may not be much you can say.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
I have no problem with Tolle. My question is about the "Go with the flow, we all have Buddha Nature, don't bother with too much thinking, don't overthink the words" types. How to deal with them? I mean, without being obnoxious. I'm trying not to be that way.
Also, does anyone have a reference to how the Dhamma came to be taught in the west as it is now?
Thanks.
Also, does anyone have a reference to how the Dhamma came to be taught in the west as it is now?
Thanks.
- pink_trike
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Re: Talking to New Age/Western buddhists
Not sure what you mean by "as it is now". Every tradition is being taught in the west, and within each tradition there are different styles and emphasis...ranging from very conservative to very contemporary. Could you be more specific?alan wrote: Also, does anyone have a reference to how the Dhamma came to be taught in the west as it is now?
Thanks.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
It is being taught as a psychology, as a way to relax, as away to communicate with your peers. All good things, in there own right. But is this Dhamma?
- pink_trike
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- Joined: Wed Dec 31, 2008 7:29 am
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Re: Talking to New Age/Western buddhists
Most Dharma teachers aren't teaching the Dharma as a psychology - not even close, but there are a good many teachers in all traditions of the Dharma who are using psychology as a reference point. Psychology is compatible enough with the Dharma for teachers to use it skillfully to expose students to Dharma practices. More and more Buddhist teachers are encouraging their Western students toward psychotherapy before introducing them to advanced practices. Imo, it's a good idea to trust those teachers (who have their lineage to protect) to do the right thing. What would qualify us to think we know better than highly trained teachers?alan wrote:It is being taught as a psychology, as a way to relax, as away to communicate with your peers. All good things, in there own right. But is this Dhamma?
Last edited by pink_trike on Sat Oct 24, 2009 5:32 am, edited 1 time in total.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Talking to New Age/Western buddhists
Hi Alan
From your posts I sense a desire to set people straight with what the Buddha actually taught and to help free them from the delusion of New Agist appropriation and misrepresentation of Buddhist concepts and ideas.
If that is the case, then i would have to agree with Mr Pink's point of view expressed in his first post on this thread. The best way to communicate the Dhamma to others is to live a Dhammic life. There really isn't anything else that needs doing.
Ben
From your posts I sense a desire to set people straight with what the Buddha actually taught and to help free them from the delusion of New Agist appropriation and misrepresentation of Buddhist concepts and ideas.
If that is the case, then i would have to agree with Mr Pink's point of view expressed in his first post on this thread. The best way to communicate the Dhamma to others is to live a Dhammic life. There really isn't anything else that needs doing.
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..