This relates to something brought up in another thread. The a Sutta there is a story about a bhikkhu Godhika who kept reaching arahantship and then falling away from it so that on the 7th time that this happened he killed himself.
Isnt arahantship suppost to be permanent though, so how could someone reach it and fall away again six times? Any clarification on this would be greatly appreciated.
Temporary Arahantship?
Temporary Arahantship?
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
Re: Temporary Arahantship?
It was said that he achieved "temporary liberation of mind", or one or other of the higher superconscious states, but failed to gain final liberation because he was beset by illness.clw_uk wrote:This relates to something brought up in another thread. The a Sutta there is a story about a bhikkhu Godhika who kept reaching arahantship and then falling away from it so that on the 7th time that this happened he killed himself.
Isnt arahantship suppost to be permanent though, so how could someone reach it and fall away again six times? Any clarification on this would be greatly appreciated.
The Connected Discourses of the Buddha, A Translation of the Sa.myutta Nikaaya, trans. Bikkhu Bodhi, Wisdom Publications, Boston, p. 420, note 309.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: Temporary Arahantship?
You are correct that arahantship is taught to be irreversible. I found this translation of the relevant passage:
"Venerable Godhika while abiding diligent to dispel touched the release of mind in concentration. Then venerable Godhika fell away from that release of mind in concentration."
I don't know what "release of mind in concentration" means but I have not seen that phrase as a description of arahantship. Perhaps it refers to one of the jhana states?
"Venerable Godhika while abiding diligent to dispel touched the release of mind in concentration. Then venerable Godhika fell away from that release of mind in concentration."
I don't know what "release of mind in concentration" means but I have not seen that phrase as a description of arahantship. Perhaps it refers to one of the jhana states?
- Peter
Be heedful and you will accomplish your goal.
Be heedful and you will accomplish your goal.
Re: Temporary Arahantship?
Thank you both, as i do not believe arahantship is temporary it must mean jhana state or something like it.
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
Re: Temporary Arahantship?
Perhaps there are misleading translations:
http://www.mettanet.org/tipitaka/2Sutta ... a-Samyutta" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/tipitaka ... .nysa.html" onclick="window.open(this.href);return false;
Metta
Mike
http://www.mettanet.org/tipitaka/2Sutta ... a-Samyutta" onclick="window.open(this.href);return false;
I presume that "release of mind in concentration" is Jhana, a temporary release from the hindrances, not complete liberation. Similarly to the contemplation of mind states in the Satipatthana Sutta:3. Venerable Godhika while abiding diligent to dispel touched the release of mind in concentration. Then venerable Godhika fell away from that release of mind in concentration.
...
http://www.accesstoinsight.org/tipitaka ... .nysa.html" onclick="window.open(this.href);return false;
See also: http://members.tripod.com/~suttanta/khu ... ha043.html" onclick="window.open(this.href);return false;III. The Contemplation of Consciousness
...
Herein, monks, a monk knows ... the freed state of consciousness, as the freed state;[19] and the unfreed state of consciousness as the unfreed state.
...
[19.] Temporarily freed from the defilements either through the methodical practice of insight (vipassana) freeing from single evil states by force of their opposites, or through the meditative absorptions (jhana).
Metta
Mike
Re: Temporary Arahantship?
Thanks mikenz66, that last link was very helpful
There is something else i have found in relation to arahants.
[quote=] There is a ‘fully enlightened being’ called an ‘arahant’, who is perfect - NOT
There is no such thing as an arahant who is completely different from ordinary people because he/she is perfect. The question of whether someone can be perfect is fruitless and unhelpful. Every person can move in the enlightenment direction, and away from the endarkenment direction. (It is probably better not to speak of ‘arahants’.)[/quote]
http://www.wanderings.net/notebook/Main ... idNOTTeach" onclick="window.open(this.href);return false;
Arent arahants suppost to be perfect however?
There is something else i have found in relation to arahants.
[quote=] There is a ‘fully enlightened being’ called an ‘arahant’, who is perfect - NOT
There is no such thing as an arahant who is completely different from ordinary people because he/she is perfect. The question of whether someone can be perfect is fruitless and unhelpful. Every person can move in the enlightenment direction, and away from the endarkenment direction. (It is probably better not to speak of ‘arahants’.)[/quote]
http://www.wanderings.net/notebook/Main ... idNOTTeach" onclick="window.open(this.href);return false;
Arent arahants suppost to be perfect however?
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
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Re: Temporary Arahantship?
that site doesnt seem very authoritve...
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
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Re: Temporary Arahantship?
Greetings Craig,
Arahants are perfect to the extent that they can no longer have mindstates that are based in greed, aversion or delusion. To think they can move in the "endarkenment direction" is therefore simply incorrect.
Metta,
Retro.
Arahants are perfect to the extent that they can no longer have mindstates that are based in greed, aversion or delusion. To think they can move in the "endarkenment direction" is therefore simply incorrect.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Temporary Arahantship?
Godhika attained arahatship after he cut his throat in the short time before death. He was not even a sotapanna at the time of using the knife according to the Theravada texts.
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Re: Temporary Arahantship?
According to Kathavatthu, Points of Controversy, arahantship must be permanent,clw_uk wrote:Thank you both, as i do not believe arahantship is temporary it must mean jhana state or something like it.