
Bankei wrote:Here is a WPP response to that recent press conference,
taken from http://dhammalight.com/official/pdf/Res ... -01-10.pdf
... The issue is not that Wat Nong Pah Pong is against
women ordaining, but rather due to Wat Nong Pah Pong’s status as a member of the
Thai Sangha and its obligation to follow Thai Sangha Laws.
Bankei wrote:For those that have never been to Thailand I think I should also point out how different Thai society is to the West.
...
So taking all of that into account it is understandable that they hold wrong views. (doesn't make it acceptable though)
Bankei wrote:Here is a WPP response to that recent press conference,
taken from http://dhammalight.com/official/pdf/Res ... -01-10.pdf
A Response to the 30th December 2009 Article, “Monks Target Western Clergy”
....
The Administrative Committee of Wat Nong Pah Pong
Yes, it has nothing to do with Mahayana. That lineage of bhikkhuni ordination is from other Sthavira lineages.Bankei wrote: Also note their misunderstandings of history and how they use the term 'Mahayana'.
They should have dropped all uses of "mahayana", by both Ajahn Brahms and other Theras. This is nothing to do with "mahayana ordination" or lineages. None of those bhikkhunis received any "mahayana ordination" at that time at all. It just makes things even more confused for people who haven't done their homework (and it is pretty simple homework at that).Manapa wrote:Ven Brahmavamso: “I am not Mahayana. But as far as I know, as you all have explained – what is the reason for saying that this is not a real ordination? If Somdet Buddhajahn who is my Upajjhaya is able to me that it is really wrong, then I will admit it. But it has to have reason. I have not heard a reason. I don’t understand. And also… (monks explain the reason and there is debate up till 145.32 mins)In order of appearanceBankei wrote:Also note their misunderstandings of history and how they use the term 'Mahayana'.They may of opted to use Mahayana instead of dharmagupta as it would save confussion as to who was being refered to i.e, the lineage of ordination of Bhikkhunis which is uncut and found only in the Mahayana teaching lineage?Ven Brahmavamso: “I was not the Upajjhaya (Preceptor). There was a bhikkhu[ni] who was the Upajjhaya of the bhikkhunis; it was not me. The ritual was done at the forest monastery in Perth. It was an ordination for bhikkhunis. There was no Upajjhaya; the Pavattini was a bhikkhuni. A bhikkhuni was Pavattini (Upajjhaya). Tathaaloka has been to Thailand long ago. She has 12 Pansa (Vassas/Years since full ordination). She was ordained in the Mahayana in a sect in the United States.In one respect he is correct, this vinaya practice is unbroken in the Dhammagupta line which the Mahayana follow. Whether it is literarily correct is another matter but the meaning is clear.Secretary of the Meeting: “Those that have gone to pay homage to Venerable Somdet Phra Buddhajahn (the Acting Sangharaja) at Wat Saket [will know]: he said that this is a Mahayana practice, not Theravadan.”As it is a Mahayana teaching lineage that still has the Bhikkhuni ordination from the dharmagupta vinaya lineage within it, this may appear confused, although it is relatively clear what they were meaning, or at least discernable.Thera: The Most Venerable Somdet Phra Buddhajahn has said that, ‘If he wants to give ordination, then alright. Let him be Mahayana.’ Then he [Ajahn Brahmavamso] replied, ‘We are not splitting from you, but you are splitting from us into Mahayana.’ This is what he said.”Meaning the ordination line of the Dharmagupta. It would be interesting to see what someone experienced in vinaya has to say about the transcript, but feel that may possibly not be seen as appropriate to do by those who are experienced to explain the vinaya acts in this manner, although it would be nice to be incorrect about that feeling.Thera: “OK, you will not be in the Theravada sect. Are you going to go to the Mahayana sect?”
haha! Exactly what I was thinking. I any Theravadins out there are sick to death of ignorant Mahayanists (which is not all of them) calling their practice "hinayana", well maybe they can reflect for a bit about how Mahayanists feel when ignorant Theravadins (which is not all of them) make such blunders as this! What goes around comes around. Sad, very sad. haha! I'm trying to laugh at it, because it is a kind of tragic comedy.bodom wrote:Yes, notice it sounds the way Hinayana is used within the Mahayana sect.Bankei wrote:Also note their misunderstandings of history and how they use the term 'Mahayana'.
we would like readers of this article to be wary of the editorial sensationalism and misrepresentations that have been given to this press release. It was originally intended to reply to the questions the Thai media had on Wat Nong Pah Pong’s stance in relation to the present situation with Ajahn Brahmavamso and Bodhinyana Monastery’s status, not a gender equality and power-seizing issue that it has been made into.
Manapa wrote:Hi Bankei,
wrong view and educational level are two different things, Ajahn Chah, Ajahn Boowa, and Ajahn Mun were not very well educated, or likely to of had girlfriends, there are also many who commit adultery in many countries and from many cultures, this is breaking the precepts the vinaya dictates a certain hierarchy for monks so the amount of rains is something they need to know for that purpose, but no culture is perfect and judging a culture in comparison you another is not a wise or honest thing to do as there are plenty of faults in the western countries or any country or society for that matter, so I am unsure what you are trying to get at?
Paññāsikhara wrote:They should have dropped all uses of "mahayana", by both Ajahn Brahms and other Theras. This is nothing to do with "mahayana ordination" or lineages. None of those bhikkhunis received any "mahayana ordination" at that time at all. It just makes things even more confused for people who haven't done their homework (and it is pretty simple homework at that).
mikenz66 wrote:Hi Bankei,Bankei wrote:For those that have never been to Thailand I think I should also point out how different Thai society is to the West.
...
So taking all of that into account it is understandable that they hold wrong views. (doesn't make it acceptable though)
While obviously some of what you portray is based on fact, I think that many of us have a rather different experience of Thailand, its people, its families, and its Sangha.
Metta
Mike
, while you (Mike) and (perhaps) many others may have 'a rather different experience...', and even though I, personally, don't really see the relevance, nor agree with entirely, overall, Bankei's depiction is not that far from being accurate...Paññāsikhara wrote:...please delete...
Bankei wrote:
Hi Manapa
I was just trying to point out that these monks live in a different world to the average Westerner and therefore have different views on women and Buddhism to most people so it may be a bit much to expect them to be over enthusiastic about women ordaining.
An yes, Mike, what I wrote was stereotypical and there are many exceptions out there. There are many educated and knowledgeable Thais out there (just not probably monks of the WPP group!).
Bankei
appicchato wrote:[i]With no intention to, while you (Mike) and (perhaps) many others may have 'a rather different experience...', and even though I, personally, don't really see the relevance, nor agree with entirely, overall, Bankei's depiction is not that far from being accurate...
Manapa wrote:Paññāsikhara wrote:They should have dropped all uses of "mahayana", by both Ajahn Brahms and other Theras. This is nothing to do with "mahayana ordination" or lineages. None of those bhikkhunis received any "mahayana ordination" at that time at all. It just makes things even more confused for people who haven't done their homework (and it is pretty simple homework at that).
Who translated the transcript? http://www.alittlebuddha.com/
does everyone immediately know who or what the dharmagupta are?
as the Vinaya line and Mahayana are linked together easier to use an immediately understandable word when translating.
by Bankei » Sun Jan 03, 2010 9:15 am
For those that have never been to Thailand I think I should also point out how different Thai society is to the West.
Manapa wrote:Bankei wrote:
Hi Manapa
I was just trying to point out that these monks live in a different world to the average Westerner and therefore have different views on women and Buddhism to most people so it may be a bit much to expect them to be over enthusiastic about women ordaining.
An yes, Mike, what I wrote was stereotypical and there are many exceptions out there. There are many educated and knowledgeable Thais out there (just not probably monks of the WPP group!).
Bankei
so you use derogatory stereotypes why?
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