An open and inclusive investigation into Buddhism and spiritual cultivation
by Prasadachitta » Mon Jan 11, 2010 6:25 pm
tiltbillings wrote:gabrielbranbury wrote:Hi Tilt,
You And I do not disagree. Because I have a certain amount of reverence for and confidence in the Sangha generally, I tend to take it for granted that the teachings of Abhidhamma are for the purpose of diminishing and ending suffering and not for establishing philosophical arguments. This conclusion does not arise out of intense study even though I do enjoy a good Dhamma book from time to time. Gabe
not for establishing philosophical arguments On the other hand it is worthwhile having some idea of what the teachings are actually saying, and it is worthwhile to respond to a gross misrepresentation of the Theravada idea of dhammas we are seeing in 5heap's msgs. The Mahayana/Madhyamaka critique of the ideas of dharmas as being ultimate
partless particles with
findable true existence does not really address what is found in the Theravadin texts.
The various Tibetan scholastic tenet systems developed by the various schools of Tibetan Buddhism serves a didactic purpose for those schools, but it is not a solid basis for understanding any extinct or extant school of Buddhism outside the one putting forth the tenet sustem.
Hi Tilt,
Again I agree with your statements. I am not a fan of that particular didactic paradigm even though it appears to me to have been quite effective for many.
Metta
Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
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Prasadachitta
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by catmoon » Thu Jan 14, 2010 9:02 pm
not sure who said this but... wrote: The Mahayana/Madhyamaka critique of the ideas of dharmas as being ultimate partless particles with findable true existence does not really address what is found in the Theravadin texts.
Is Shantideva a valid Theravadin text? I may be reading him wrong, but he seems to shred the bolded concepts pretty thoroughly.
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catmoon
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by Cittasanto » Thu Jan 14, 2010 10:06 pm
catmoon wrote:not sure who said this but... wrote: The Mahayana/Madhyamaka critique of the ideas of dharmas as being ultimate partless particles with findable true existence does not really address what is found in the Theravadin texts.
Is Shantideva a valid Theravadin text? I may be reading him wrong, but he seems to shred the bolded concepts pretty thoroughly.
Shantideva is a person, not a text so no
but it would still be no, I believe he was mahasangha not Theravadin.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by tiltbillings » Thu Jan 14, 2010 11:59 pm
Manapa wrote:catmoon wrote:not sure who said this but... wrote: The Mahayana/Madhyamaka critique of the ideas of dharmas as being ultimate partless particles with findable true existence does not really address what is found in the Theravadin texts.
Is Shantideva a valid Theravadin text? I may be reading him wrong, but he seems to shred the bolded concepts pretty thoroughly.
Shantideva is a person, not a text so no
but it would still be no, I believe he was mahasangha not Theravadin.
Shantideva was a Madhyamika and one of the first great systematizers of the Mahayana.
but he seems to shred the bolded concepts pretty thoroughly.
Sure, however, he is not addressing the Theravada.
What is the use of his knowledge
pertaining to the number of insects in the whole world?
Rather, inquire into his knowledge of
that which is to be practised by us
-- Dharmakirti
This being is bound to samsara, kamma is his means for going beyond.
SN I, 38.
Níl sa saol seo ach ceo
There is naught in this life but mist
Is ní bheimid beo ach seal beag gearr.
And we will not be alive but a short hard time.
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tiltbillings
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