Ajahn Chah rememberance day

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Cittasanto
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Ajahn Chah rememberance day

Postby Cittasanto » Thu Feb 11, 2010 12:11 am

phpBB [video]


How inspiring are the first words of the video! Image

http://www.ajahnchahrd.com/?page_id=8

All the info is on the website 16 February 2010, there is also going to be a video feed of the event! http://www.justin.tv/ajahnchahrd

:anjali: :bow: :anjali: :bow: :anjali: :bow:
Last edited by Cittasanto on Thu Feb 11, 2010 12:23 am, edited 2 times in total.
“Mendicants, these two [types of persons] defame the Tathāgata.
(The mendicants asked) What are the two [types of persons]?
(The Lord Buddha responded) The malicious, or the inwardly angry, and the one with (blind) faith or the one who holds things incorrectly.
Mendicants, these two [types of persons] defame the Tathāgata.”
Blog, Suttas, Aj Chah, Facebook.
"Others will misconstrue reality based on personal perspectives, firmly holding onto and not easily discarding them; We shall not misconstrue reality due to our personal perspectives, nor firmly holding them, but easily discarded."

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bodom
Posts: 5287
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Re: Ajahn Chah rememberance day

Postby bodom » Thu Feb 11, 2010 12:13 am

Ajahn Chah. :bow: :bow: :bow:

:anjali:
It’s only meditation when there are two minds:
Knowing-noting mind and observing mind.
If there is only one mind, ‘I’ is always there.
The object is not the dhamma,
The dhamma is the mind
That is being aware.

- Shwe Oo Min Sayadaw

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Cittasanto
Posts: 6256
Joined: Tue Dec 30, 2008 10:31 pm
Location: Ellan Vannin
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Re: Ajahn Chah rememberance day

Postby Cittasanto » Thu Feb 11, 2010 12:25 am

How could I forget the bowing.
“Mendicants, these two [types of persons] defame the Tathāgata.
(The mendicants asked) What are the two [types of persons]?
(The Lord Buddha responded) The malicious, or the inwardly angry, and the one with (blind) faith or the one who holds things incorrectly.
Mendicants, these two [types of persons] defame the Tathāgata.”
Blog, Suttas, Aj Chah, Facebook.
"Others will misconstrue reality based on personal perspectives, firmly holding onto and not easily discarding them; We shall not misconstrue reality due to our personal perspectives, nor firmly holding them, but easily discarded."


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