meindzai wrote:chownah wrote:I think it is best if one speaks for ones self only when making determinations like this.....I don't see how you can reasonably make a statement like this about others.
It is the truth, If you go by the canon, which I am. Bhikku Pesala pretty much expanded on my point for me. There are far less people awakening now, with all our supposed advanced knowledge. Does spending so much time and effort on non-dhammic knowledge hinder our chances of awakening? It would seem so, or else the Buddha wouldn't have advised against speaking on such matters, and wouldn't have advocated monastic life for those who wanted to reach awakening as quickly as possible.
PeterB wrote:I have twice Mike come across teachers, one Mahayana and one Theravada who appear convincingly to have the ability to perceive the mental states of those they are instructing. I dont think that this indicated any kind of " supernatural" ability. I think its a phenomenon to do with depth rather than the horizontal. ....
Paññāsikhara wrote:Yes. I have been most direct and frank on my statement. Is that really the word you wish to use?
Just because somebody is a respected scholar is, in my books, insufficient reason to accept what they say in all cases. Scholarship is one thing, and though it overlaps the "Dhamma", the two terms are not synonymous. In some - not all - cases of scholars, though there is an understanding of the word, there is little experience with what it means.
nschauer wrote:Great discussion by all - learned lots from following this thread.
However, I'm still inclined to simply dismiss the idea of rebirth - much as I would the idea of Christ being resurrected.
The way I understand rebirth is how it happens in my own life. I was reborn from child to teenager, teenager to young man, young man to adult and now to old geezer. Furthermore, I am reborn each time I reawaken myself from delusion, aversion ect. I am reborn each time I awake to mindfulness. Thus the goal of not being reborn makes sense to me - because it will mean the end of delusion - becoming fully mindful.
Does this make sense?
I was reborn from child to teenager, teenager to young man, young man to adult and now to old geezer. Furthermore, I am reborn each time I reawaken myself from delusion, aversion ect. I am reborn each time I awake to mindfulness.
mikenz66 wrote:I was a little surprised, given the research on the ground in Asia that Prof Gombrich has done, that he didn't say something like: "It is often said that meditation masters have this ability", rather than dismiss it as fanciful.
Users browsing this forum: Yahoo [Bot] and 4 guests