

Jechbi wrote:And amazingly, the four-week options costs less than $700 USD. That's pretty cheap. Still, there is at least one free alternative, though it lasts just 10 days and you don't get to be ordained or referred to as a monk.
Jechbi wrote:And amazingly, the four-week options costs less than $700 USD. That's pretty cheap. Still, there is at least one free alternative, though it lasts just 10 days and you don't get to be ordained or referred to as a monk.
Manapa wrote:Just went to my face book account and noticed this link on the side
so done a search and found this http://monkforamonth.com/
what does everyone think of this?
I think it is a bit strange although I have heard of another temple doing the same thing.

appicchato wrote:It's all relative folks...a Thai ordaining for a month (or even longer) would give closer to one hundred (this Caucasian as well)...being in Thailand, one might wonder how this (seven hundred) squares with the Thai monks (at this wat)...
Be well...
Jechbi wrote:And amazingly, the four-week options costs less than $700 USD. That's pretty cheap. Still, there is at least one free alternative, though it lasts just 10 days and you don't get to be ordained or referred to as a monk.
GrahamR wrote:Can I ask how many men will study for a month nowadays? Most I know of may do it for a week or more commonly three days or in some cases even one day! Maybe this in Bangkok culture and things are better outside.

mikenz66 wrote:And there are many advantages to the student when Dhamma and accomodation are freely given and dana can then also be freely given.
mikenz66 wrote:And there are many advantages to the student when Dhamma and accomodation are freely given and dana can then also be freely given.
Jesse Smith wrote:With no disrespect intended to the Thai tradition, I see so many problems with this. It seems to minimize the basis for take up the robes, leaving home, sincere renunciation, commitment to a homeless life, etc
One weak comparison I could think of is those charity events where someone spends a night in jail, get's all dressed up in a striped uniform, and "pretends" to be an incarcerated criminal. I have to wonder how the people serving multiple years or even life sentences see this, how closely they think this reflects the true nature of a life in prison. (Just to be clear, I'm in no way comparing a monk's conditions with imprisonment).
From what I've read in the Suttas, the Buddha's words to monks, his advice on their conduct and their interaction with lay people, this type of program conflicts so much and opens up many problems.
Maybe I'm clinging to the name of the program, "Monk for a month". Maybe "Monk's physical surroundings for a month." Or "Live among monks for a month
and only go and find another monk when they felt they needed a teaching, advice, or support in their practice, and only gather in monasteries when it was Vessa, and they make it clear this project is a commercial enterprise aimed at foreigners who wish to adopt robes for a short time, and the proceeds are in aid of other projects.Satipatthana Sutta wrote: having gone to the wilderness, to the shade of a tree, or to an empty building
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