in the beginning i used alarms, then i just go with the flow and stop when i m bored
now i decide how long and do not use alarms but think/decide the time in my mind before starting
so if thinking/deciding 30 min or 25 min, somehow i open my eyes at the exact time (1-2 min deviation)
is this common? or should it be avoided since it can be an ego trap? and how do you people set the timing?
sometimes in groups we follow the lead who has a bell , he rings in the start of the session
and rings it at the end, so we dont need to think of timing...feedback appreciated
lots of metta
Timing Meditation
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Timing Meditation
Being bored is an important part of meditation, not a reason to stop, but it would also help if you gave some idea of what sort of practice you are doing.oceanmen wrote:in the beginning i used alarms, then i just go with the flow and stop when i m bored
now i decide how long and do not use alarms but think/decide the time in my mind before starting
so if thinking/deciding 30 min or 25 min, somehow i open my eyes at the exact time (1-2 min deviation)
is this common? or should it be avoided since it can be an ego trap? and how do you people set the timing?
sometimes in groups we follow the lead who has a bell , he rings in the start of the session
and rings it at the end, so we dont need to think of timing...feedback appreciated
lots of metta
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Bhikkhu Pesala
- Posts: 4646
- Joined: Thu Jan 29, 2009 8:17 pm
Re: Timing Meditation
If sitting in a group, you have to consider that people have things to do or appointments to keep after the meeting, so a fixed time is best — though it doesn't have to be done by the clock. As you discovered, it is quite easy to know when the time is up without using a clock. Watching the clock can be a big distraction.
When sitting on your own, don't set any time limit. Just sit as long as you can, mindfully noting pain if it arises after some time. Gradually extend the period that you sit up to gain deeper concentration. The same goes for walking too — and don't neglect walking meditation. It is not very difficult to walk for two hours without a break, whereas it might be hard for most meditators to sit for two hours without changing their posture.
If you have only one hour to spare, then do at least fifteen minutes of walking meditation before sitting for 45 minutes. If you have the whole day to spare for meditation, walk and sit alternately for the whole day, gradually extending the periods of practice — maybe starting with half hour sessions and working up gradually to one or two hour sessions.
Venerable Ānanda gained Arahantship after practising continuous walking meditation for the entire night. Don't expect signficant results without any signficant effort.
The ability to sit or walk for long periods is not, in itself, indicative of spiritual progress, but deep concentration is needed to gain insight, and short sessions of meditation interspersed with long periods of unmindfulness don't lead to deep concentration.
If you're getting bored, then you're not making enough effort.
When sitting on your own, don't set any time limit. Just sit as long as you can, mindfully noting pain if it arises after some time. Gradually extend the period that you sit up to gain deeper concentration. The same goes for walking too — and don't neglect walking meditation. It is not very difficult to walk for two hours without a break, whereas it might be hard for most meditators to sit for two hours without changing their posture.
If you have only one hour to spare, then do at least fifteen minutes of walking meditation before sitting for 45 minutes. If you have the whole day to spare for meditation, walk and sit alternately for the whole day, gradually extending the periods of practice — maybe starting with half hour sessions and working up gradually to one or two hour sessions.
Venerable Ānanda gained Arahantship after practising continuous walking meditation for the entire night. Don't expect signficant results without any signficant effort.
The ability to sit or walk for long periods is not, in itself, indicative of spiritual progress, but deep concentration is needed to gain insight, and short sessions of meditation interspersed with long periods of unmindfulness don't lead to deep concentration.
If you're getting bored, then you're not making enough effort.
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Timing Meditation
tiltbillings wrote:Being bored is an important part of meditation, not a reason to stop, but it would also help if you gave some idea of what sort of practice you are doing.oceanmen wrote:in the beginning i used alarms, then i just go with the flow and stop when i m bored
now i decide how long and do not use alarms but think/decide the time in my mind before starting
so if thinking/deciding 30 min or 25 min, somehow i open my eyes at the exact time (1-2 min deviation)
is this common? or should it be avoided since it can be an ego trap? and how do you people set the timing?
sometimes in groups we follow the lead who has a bell , he rings in the start of the session
and rings it at the end, so we dont need to think of timing...feedback appreciated
lots of metta
its what is called vipassana meditation or insight meditation
Re: Timing Meditation
Bhikkhu Pesala wrote:If sitting in a group, you have to consider that people have things to do or appointments to keep after the meeting, so a fixed time is best — though it doesn't have to be done by the clock. As you discovered, it is quite easy to know when the time is up without using a clock. Watching the clock can be a big distraction.
When sitting on your own, don't set any time limit. Just sit as long as you can, mindfully noting pain if it arises after some time. Gradually extend the period that you sit up to gain deeper concentration. The same goes for walking too — and don't neglect walking meditation. It is not very difficult to walk for two hours without a break, whereas it might be hard for most meditators to sit for two hours without changing their posture.
If you have only one hour to spare, then do at least fifteen minutes of walking meditation before sitting for 45 minutes. If you have the whole day to spare for meditation, walk and sit alternately for the whole day, gradually extending the periods of practice — maybe starting with half hour sessions and working up gradually to one or two hour sessions.
Venerable Ānanda gained Arahantship after practising continuous walking meditation for the entire night. Don't expect signficant results without any signficant effort.
The ability to sit or walk for long periods is not, in itself, indicative of spiritual progress, but deep concentration is needed to gain insight, and short sessions of meditation interspersed with long periods of unmindfulness don't lead to deep concentration.
If you're getting bored, then you're not making enough effort.
thank you for your answer
will read more about walking meditation
if there is a link here let me know
lots of metta
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Timing Meditation
Good. You get bored, that is just more stuff to mindfully watch.oceanmen wrote:
its what is called vipassana meditation or insight meditation
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Bhikkhu Pesala
- Posts: 4646
- Joined: Thu Jan 29, 2009 8:17 pm
Re: Timing Meditation
The Benefits of Walking Meditation (Sayādaw U Sīlānanda)oceanmen wrote:will read more about walking meditation
if there is a link here let me know
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Timing Meditation
tiltbillings wrote:Good. You get bored, that is just more stuff to mindfully watch.oceanmen wrote:
its what is called vipassana meditation or insight meditation
good tip.
the mind is another world huh
metta
Re: Timing Meditation
Hi oceanmen
Because you've got some excellent feedback regarding other aspects of your practice, I'll address the following...
kind regards
Ben
Because you've got some excellent feedback regarding other aspects of your practice, I'll address the following...
Usually, I play an sound file of U Ba Khin or my teacher, SN Goenka, chanting. They help to provide a good meditative ambience while, if played through ear-plugs, reduce distracting background noise while also acting as a convenient time-piece.oceanmen wrote:how do you people set the timing?
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Timing Meditation
thank you Ben, i appreciate it
will look for goenka chantings on the net
lots of respect
will look for goenka chantings on the net
lots of respect
- jcsuperstar
- Posts: 1915
- Joined: Wed Dec 31, 2008 5:15 am
- Location: alaska
- Contact:
Re: Timing Meditation
thats interestingBen wrote:Hi oceanmen
Because you've got some excellent feedback regarding other aspects of your practice, I'll address the following...Usually, I play an sound file of U Ba Khin or my teacher, SN Goenka, chanting. They help to provide a good meditative ambience while, if played through ear-plugs, reduce distracting background noise while also acting as a convenient time-piece.oceanmen wrote:how do you people set the timing?
kind regards
Ben
i use a timed bell recording on my laptop since i sit before work and well, i cant just keep sitting or else i'd lose my job and my wife would beat me
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: Timing Meditation
Hi Oceanmen
To be honest with you, I'm not sure whether they are restricted to students of SN Goenka and Mother Sayamagyi. But you could check at http://www.pariyatti.org" onclick="window.open(this.href);return false; or http://www.dhammabooks.com" onclick="window.open(this.href);return false;. Alternatively, you could use audio files of other teachers reciting suttas. In fact, if you're not a student of SN Goenka, I wouldn't recommend them - for no other reason being that they are not easy to listen to. But for students of SN Goenka who have done multiple ten-day courses and have remember his sonorous chants from the 4.30AM-6.30AM sessions, they can be very evocative.
Hi JC
Your wife will beat you?? You better not lose your job then!
I've been using chant sound files for years now.
kind regards
Ben
To be honest with you, I'm not sure whether they are restricted to students of SN Goenka and Mother Sayamagyi. But you could check at http://www.pariyatti.org" onclick="window.open(this.href);return false; or http://www.dhammabooks.com" onclick="window.open(this.href);return false;. Alternatively, you could use audio files of other teachers reciting suttas. In fact, if you're not a student of SN Goenka, I wouldn't recommend them - for no other reason being that they are not easy to listen to. But for students of SN Goenka who have done multiple ten-day courses and have remember his sonorous chants from the 4.30AM-6.30AM sessions, they can be very evocative.
Hi JC
Your wife will beat you?? You better not lose your job then!
I've been using chant sound files for years now.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- jcsuperstar
- Posts: 1915
- Joined: Wed Dec 31, 2008 5:15 am
- Location: alaska
- Contact:
Re: Timing Meditation
well it's just an assumption.. but i'm not willing to test it out
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: Timing Meditation
@BEn: i used to listen and read the Chinnabanchon but i dont understand the meaning
perhaps it would make a difference if i understand what i m chanting...
http://www.youtube.com/watch?v=DHogPVqLmmI" onclick="window.open(this.href);return false;
perhaps it would make a difference if i understand what i m chanting...
http://www.youtube.com/watch?v=DHogPVqLmmI" onclick="window.open(this.href);return false;