Introduction

Introduce yourself to others at Dhamma Wheel.
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Khalil Bodhi
Posts: 2083
Joined: Tue Feb 03, 2009 6:32 pm
Location: NYC
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Introduction

Postby Khalil Bodhi » Tue Feb 03, 2009 6:34 pm

Hello All,

I was wondering where all of my favorite posters had gone on another forum and now I've found them all again. Thank you to everyone who made this forum possible.

Metta,

Mike :bow:
To avoid all evil, to cultivate good, and to cleanse one's mind — this is the teaching of the Buddhas.
-Dhp. 183

Uposatha Observance Club:http://www.facebook.com/group.php?gid=148031379279&v=info
My Practice Blog:
http://khalilbodhi.wordpress.com

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bodom
Posts: 5062
Joined: Fri Jan 09, 2009 6:18 pm
Location: San Antonio, Texas

Re: Introduction

Postby bodom » Tue Feb 03, 2009 6:49 pm

Welcome!

:namaste:
The heart of the path is SO simple. No need for long explanations. Give up clinging to love and hate, just rest with things as they are. That is all I do in my own practice. Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened. When you sit, let it be. When you walk, let it be. Grasp at nothing. Resist nothing. Of course, there are dozens of meditation techniques to develop samadhi and many kinds of vipassana. But it all comes back to this - just let it all be. Step over here where it is cool, out of the battle. - Ajahn Chah

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Cittasanto
Posts: 6181
Joined: Tue Dec 30, 2008 10:31 pm
Location: Ellan Vannin
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Re: Introduction

Postby Cittasanto » Tue Feb 03, 2009 8:12 pm

:hello:
“Mendicants, these two [types of persons] defame the Tathāgata.
(The mendicants asked) What are the two [types of persons]?
(The Lord Buddha responded) The malicious, or the inwardly angry, and the one with (blind) faith or the one who holds things incorrectly.
Mendicants, these two [types of persons] defame the Tathāgata.”
Blog, Suttas, Aj Chah, Facebook.
"Others will misconstrue reality based on personal perspectives, firmly holding onto and not easily discarding them; We shall not misconstrue reality due to our personal perspectives, nor firmly holding them, but easily discarded."

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clw_uk
Posts: 4521
Joined: Sun Jan 11, 2009 2:36 am
Location: Wales, United Kingdom

Re: Introduction

Postby clw_uk » Tue Feb 03, 2009 8:19 pm

Welcome :namaste:
The dogmatists have claimed to have found the truth, others say that it cannot be apprehended; the Sceptics continue the search.
Sextus Empiricus

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Dhammanando
Posts: 3006
Joined: Tue Dec 30, 2008 10:44 pm
Location: Phrao, Chiang Mai

Re: Introduction

Postby Dhammanando » Tue Feb 03, 2009 8:52 pm

Hi Khalil,

Welcome to Dhamma Wheel. :smile:

Best wishes,
Dhammanando Bhikkhu
    Yathā bubbuḷakaṃ passe, yathā passe marīcikaṃ,
    Evaṃ lokaṃ avekkhantaṃ, maccurājā na passati.

    One should see it as a bubble;
    One should see it as a mirage.
    Who regards the world thus
    The King of Death sees him not.
    (Dhammapada 170)


    ผู้ที่มองเห็นโลก ว่าไม่จีรังและหาสาระอะไรมิได้
    เช่นเดียวกับคนมองฟองน้ำและพยับแดด
    คนเช่นนี้พญามารย่อมตามหาไม่พบ ฯ
    (ธรรมบท ๑๗๐)

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Tex
Posts: 643
Joined: Thu Jan 22, 2009 9:46 pm
Location: Austin, TX, USA

Re: Introduction

Postby Tex » Tue Feb 03, 2009 10:02 pm

:toast:
"The serene and peaceful mind is the true epitome of human achievement." -- Ajahn Chah, Living Dhamma

"To reach beyond fear and danger we must sharpen and widen our vision. We have to pierce through the deceptions that lull us into a comfortable complacency, to take a straight look down into the depths of our existence, without turning away uneasily or running after distractions." -- Bhikkhu Bodhi

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Paul Davy
Posts: 16068
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia
Contact:

Re: Introduction

Postby Paul Davy » Tue Feb 03, 2009 10:18 pm

Greetings and welcome to Dhamma Wheel.

:hello:

Metta,
Retro. :)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)

Having understood name-and-form, which is a product of prolificity,
And which is the root of all malady within and without,
He is released from bondage to the root of all maladies,
That Such-like-one is truly known as 'the one who has understood'.
(Snp 3.6)


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