Hey y'all, I'm doing an essay regarding the Seven Suns Sermon, or Buddha's Discourse on the End of the World, and I was wondering if anyone knew any information with regards to when this sermon was given or any other relevant information to the text.
Thanks,
Lytisha
Seven Suns Sermon
Re: Seven Suns Sermon
It has to do with impermanence, and how not even a fantastic mythical powerhouse is free from such. Only those Noble Disciples are free who follow the Dhamma.
That's what I get from it. Chances are it was delivered to brahmins, hence their extant mythical structure being bent to the purpose of this teaching on anicca.
That's what I get from it. Chances are it was delivered to brahmins, hence their extant mythical structure being bent to the purpose of this teaching on anicca.
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Re: Seven Suns Sermon
Greetings,
Does anyone know the sutta number, name and nikaya of the "Seven Suns Sermon"?
I'm guessing from what Sobeh says it may be from the Digha Nikaya?
Metta,
Retro.
Does anyone know the sutta number, name and nikaya of the "Seven Suns Sermon"?
I'm guessing from what Sobeh says it may be from the Digha Nikaya?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Seven Suns Sermon
AN 7.62
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Seven Suns Sermon
The Sermon Of The Seven Suns
http://buddhasutra.com/files/sermon_of_ ... n_suns.htm" onclick="window.open(this.href);return false;
http://buddhasutra.com/files/sermon_of_ ... n_suns.htm" onclick="window.open(this.href);return false;
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: Seven Suns Sermon
Noble Disciples aren't there-- neither here nor there my friend.Sobeh wrote:It has to do with impermanence, and how not even a fantastic mythical powerhouse is free from such. Only those Noble Disciples are free who follow the Dhamma.
That's what I get from it. Chances are it was delivered to brahmins, hence their extant mythical structure being bent to the purpose of this teaching on anicca.
Kevin
Re: Seven Suns Sermon
Thanks Bodom, it looks like a copy of the one I found when googling the title. The translation is way too suspect for my liking.bodom wrote:The Sermon Of The Seven Suns
http://buddhasutra.com/files/sermon_of_ ... n_suns.htm" onclick="window.open(this.href);return false;
The Master Sunetto preached to his disciples the doctrine of fellowship with the world of God; and those who understood all his religion in every way, when he preached this doctrine, were born again, upon the dissolution of the body after death, to weal in the world of God...
...
2. I am not sure of the meaning of this word...
1. Translation uncertain. The word saddhâtâ is not in Childers, and I can find no equivalent in Sanskrit...
2. There is no break in the Pâli, but the present division is made for the sake of another Gospel parallel.
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Seven Suns Sermon
Nope, just free - which is what I wrote.Virgo wrote:Noble Disciples aren't there-- neither here nor there my friend.
Re: Seven Suns Sermon
Agreed. With a bit of hindsight, even the title of the translation should have been a warning to us.Ben wrote:Thanks Bodom, it looks like a copy of the one I found when googling the title. The translation is way too suspect for my liking.bodom wrote:The Sermon Of The Seven Suns
http://buddhasutra.com/files/sermon_of_ ... n_suns.htm" onclick="window.open(this.href);return false;
...
Do you know of a better translation online? ATI doesn't seem to have it.
Kim
Re: Seven Suns Sermon
I was hesitant at first to post this translation but it was the only one I could find. Guess we'll just have too wait for Bodhi's Anguttara if we want a reliable translation.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: Seven Suns Sermon
No Kim.
Like Bodom, I'll just have to wait for Bhikkhu Bodhi to finish translating the AN for a reliable translation of that sutta.
kind regards
Ben
Like Bodom, I'll just have to wait for Bhikkhu Bodhi to finish translating the AN for a reliable translation of that sutta.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Seven Suns Sermon
Hello all,
I'm sure it would be somewhere here ~ I just can't match the numbering system with that of ATI.
Complete translation of the Anguttara Nikaya by Sister Upalavanna (English and Pali provided)
http://www.metta.lk/tipitaka/2Sutta-Pit ... index.html" onclick="window.open(this.href);return false;
with metta
Chris
I'm sure it would be somewhere here ~ I just can't match the numbering system with that of ATI.
Complete translation of the Anguttara Nikaya by Sister Upalavanna (English and Pali provided)
http://www.metta.lk/tipitaka/2Sutta-Pit ... index.html" onclick="window.open(this.href);return false;
with metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
Re: Seven Suns Sermon
Volume 4 - Sattakanipàta - 7 Mahàvaggo - 2. Sattasåriyasuttaü- Seven suns.
Metta
Metta
Re: Seven Suns Sermon
I managed to find it.
2. Sattasåriyasuttaü- Seven suns.
007.02. I heard thus. At one time The Blessed One was living in Ambapali's mango orchard. The Blessed One addressed the bhikkhus from there:
ßBhikkhus, determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, the highest peak of the Himalayas, is eighty four thousand yojanas high from sea level. (a yojana is seven miles) Eighty four thousand yojanas in breadth. It is eighty four thousand yojanas deep down in the sea. Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when it does not rain. When it does not rain, all seed and vegetation born plants such as medicinal grass, plants trees and forests dry up and wither and are no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a second sun rises. When a second sun rises whatever streams, rivulets dry up and wither and are no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a third sun rises. When a third sun rises, the great rivers such as the Ganges, yamuna, Aciravatie, Sarabhu and Mahi dry up and wither. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a fourth sun rises. When a fourth sun rises, the great ponds mintained by the great rivers such as Anotatta, Sihapapata, Rathakara, Kannamunda, Kunala, Chadanta and Mandakini dry up and wither, they become no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a fifth sun rises. When a fifth sun rises, the water in the great ocean recedes one hundred yojanas, two hundred yojanas three hundred yojanas, five hundred yojanas, six hundred yojanas and seven hundred yojanas. The water recedes to the height of seven, six, five, four, three, two palms and even one palm. The water recedes to the height of seven, six, five, four, three, two men, or even one man. It recedes to half the height of a man. It recedes to the knee depth of a man, to the ankle depth of a man. When the fifth sun rises there would not be water in the ocean to wet the fingers up to the knots. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a sixth sun rises. When a sixth sun rises, the great earth and the peak of the Himalayas smokes, and gets filled with smoke. Like when something made by a potter is cooked. It smokes and gets filled up with smoke. In the same manner when a sixth sun rises, the great earth and the peak of the Himalayas smokes, and gets filled with smoke. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a seventh sun rises. When a seventh sun rises, the great earth and the peak of the Himalayas blazes and catch fire. When the great earth and the peak of the Himalayas blaze and catch fire, flames tossed by the winds reach upto the world of Brahma. When the peak of the Himalaya mountain burns, peaks as high as a hundred yojanas, two hundred yojanas, three hundred yojanas, four hundred yojanas and five hundred yojanas crumble. Bhikkhus, when the earth and the Himalaya peak is burning ash or cream of ash is not evident. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations. Bhikkhus, when the earth and the Himalaya peak is burning, whatever divine sayings and beliefs be, they also get burnt and are no more, would attained right view remain?
Bhikkhus, in the past, there was a Teacher called Sunetta, one free of greed who helped to cross the ford. The Teacher Sunetta had innumerable hundreds of disciples .Bhikkhus, this Teacher taught, to be born in the world of Brahma. Those who completely knew the dispensation of Sunetta, after death, were born in a good state in the world of Brahma. Some of those who did not know the complete dispensation of Sunetta, after death, were born with those attached to the creation of others. Some attached to creation, soome with the happy ones, some with the Titan gods, some with the gods of the thirty-three and with the guardian gods. Others were born with high clans of warriors, Brahmins and householders.
Then it occured to the Teacher Sunetta. `It is not suitable for me to be born in the same plane as my disciples, after death, what if I develop loving kindness further.'
Then the Teacher Sunetta developed loving kindness for seven years. Having developed loving kindness for seven years, he did not come to this world for seven forward and backward world cycles. During the forward world cycles he was born a radiant god and during the backward world cycles was born in an empty Brahma paradise. There he was Brahma the supreme Lord, not conquered with sure insight wielding authority
There, he was Brahma, Brahma the great, the unconquered lord and master with sure insight, holding authority for seven timesòhirty six times he was Sakka the king of gods. Innumerable hundreds of times he was the righteous universal monarch, winning the four directions and establishing states. Bhikkhus, he was endowed with these seven jewels, such as the jewel of the wheel, the elephant, the horse, the jewel, the woman, the householder and the adviser. Bhikkhus, he had over a thousand courageous sons with valiant figures, for crushing foreign armies. They lived ruling over the earth righteously, without weapons as far as the limit of the ocean. Bhikkhus, that Teacher Sunetta with long life and long standing was not released from birth, decay, death, grief, lament, unpleasantness and displeasure, I say not released from unpleasantness.
What is the reason? For not realizing and experiencing four things.What four?
Not realizing and experiencing the virtues, concentration, wisdom and release of the noble ones. Now he has realized and experienced the virtues, concentration, wisdom and release of the noble ones. The craving to be is uprooted, the leader of being is destroyed. Now he has no more birth. The Blessed One further said:
Famous Gotama, has realized noble virtues, concentration, wisdom and release
And declaring the Teaching to end unpleasantness is mindfully extinguished.
2. Sattasåriyasuttaü- Seven suns.
007.02. I heard thus. At one time The Blessed One was living in Ambapali's mango orchard. The Blessed One addressed the bhikkhus from there:
ßBhikkhus, determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, the highest peak of the Himalayas, is eighty four thousand yojanas high from sea level. (a yojana is seven miles) Eighty four thousand yojanas in breadth. It is eighty four thousand yojanas deep down in the sea. Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when it does not rain. When it does not rain, all seed and vegetation born plants such as medicinal grass, plants trees and forests dry up and wither and are no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a second sun rises. When a second sun rises whatever streams, rivulets dry up and wither and are no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a third sun rises. When a third sun rises, the great rivers such as the Ganges, yamuna, Aciravatie, Sarabhu and Mahi dry up and wither. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a fourth sun rises. When a fourth sun rises, the great ponds mintained by the great rivers such as Anotatta, Sihapapata, Rathakara, Kannamunda, Kunala, Chadanta and Mandakini dry up and wither, they become no more. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a fifth sun rises. When a fifth sun rises, the water in the great ocean recedes one hundred yojanas, two hundred yojanas three hundred yojanas, five hundred yojanas, six hundred yojanas and seven hundred yojanas. The water recedes to the height of seven, six, five, four, three, two palms and even one palm. The water recedes to the height of seven, six, five, four, three, two men, or even one man. It recedes to half the height of a man. It recedes to the knee depth of a man, to the ankle depth of a man. When the fifth sun rises there would not be water in the ocean to wet the fingers up to the knots. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a sixth sun rises. When a sixth sun rises, the great earth and the peak of the Himalayas smokes, and gets filled with smoke. Like when something made by a potter is cooked. It smokes and gets filled up with smoke. In the same manner when a sixth sun rises, the great earth and the peak of the Himalayas smokes, and gets filled with smoke. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations.
Bhikkhus, after the lapse of many years, many hundreds of thousands of years there comes a time when a seventh sun rises. When a seventh sun rises, the great earth and the peak of the Himalayas blazes and catch fire. When the great earth and the peak of the Himalayas blaze and catch fire, flames tossed by the winds reach upto the world of Brahma. When the peak of the Himalaya mountain burns, peaks as high as a hundred yojanas, two hundred yojanas, three hundred yojanas, four hundred yojanas and five hundred yojanas crumble. Bhikkhus, when the earth and the Himalaya peak is burning ash or cream of ash is not evident. Bhikkhus, thus determinations are impermanent not stable, there is nothing to comfort in them, so it is suitable that you should turn away from, get disentangled from and be releasd from all determinations. Bhikkhus, when the earth and the Himalaya peak is burning, whatever divine sayings and beliefs be, they also get burnt and are no more, would attained right view remain?
Bhikkhus, in the past, there was a Teacher called Sunetta, one free of greed who helped to cross the ford. The Teacher Sunetta had innumerable hundreds of disciples .Bhikkhus, this Teacher taught, to be born in the world of Brahma. Those who completely knew the dispensation of Sunetta, after death, were born in a good state in the world of Brahma. Some of those who did not know the complete dispensation of Sunetta, after death, were born with those attached to the creation of others. Some attached to creation, soome with the happy ones, some with the Titan gods, some with the gods of the thirty-three and with the guardian gods. Others were born with high clans of warriors, Brahmins and householders.
Then it occured to the Teacher Sunetta. `It is not suitable for me to be born in the same plane as my disciples, after death, what if I develop loving kindness further.'
Then the Teacher Sunetta developed loving kindness for seven years. Having developed loving kindness for seven years, he did not come to this world for seven forward and backward world cycles. During the forward world cycles he was born a radiant god and during the backward world cycles was born in an empty Brahma paradise. There he was Brahma the supreme Lord, not conquered with sure insight wielding authority
There, he was Brahma, Brahma the great, the unconquered lord and master with sure insight, holding authority for seven timesòhirty six times he was Sakka the king of gods. Innumerable hundreds of times he was the righteous universal monarch, winning the four directions and establishing states. Bhikkhus, he was endowed with these seven jewels, such as the jewel of the wheel, the elephant, the horse, the jewel, the woman, the householder and the adviser. Bhikkhus, he had over a thousand courageous sons with valiant figures, for crushing foreign armies. They lived ruling over the earth righteously, without weapons as far as the limit of the ocean. Bhikkhus, that Teacher Sunetta with long life and long standing was not released from birth, decay, death, grief, lament, unpleasantness and displeasure, I say not released from unpleasantness.
What is the reason? For not realizing and experiencing four things.What four?
Not realizing and experiencing the virtues, concentration, wisdom and release of the noble ones. Now he has realized and experienced the virtues, concentration, wisdom and release of the noble ones. The craving to be is uprooted, the leader of being is destroyed. Now he has no more birth. The Blessed One further said:
Famous Gotama, has realized noble virtues, concentration, wisdom and release
And declaring the Teaching to end unpleasantness is mindfully extinguished.
Re: Seven Suns Sermon
Thank you Chris, Anicca and Upekha.
kind regards
Ben
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..