ok so in the anipanisatta sutta the buddha says that the meditator is mindful that he breathes in/out short, long, etc. i've been meditating for years and years and have always wondered if he meant to think in words "i'm breathing in long, i'm breathing out short, etc." or just to be focused and present, paying close attention to the breath so you know you breath in short as opposed to being totally oblivious to your breathing in which case you don't know what's going on with your breath, but not literally thinking "i breath in short". see what i'm saying?
how do you guys do it? i've always payed attention and brought it back when my mind wanders. the attention is wordless and the thoughts that wander are words, sounds, and images. what goes on in my head is similar to what happens when you are working on something and the tv distracts you. you look at it and then remember your work and look back at the task at hand. obviously this question leaks into the practice of daily mindfulness in everything else in your life.
any thoughts and/or explanations of what goes on in your head are welcome.
take it literally or...
- Goofaholix
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Re: take it literally or...
You can deliberately use long breaths for a while if you want if you need to help the mind calm down.
Otherwise you just let the breathing happen naturally.
If you are doing a mahasi style noting technique then it might be approprate to label the breath as long or short. Otherwise just noticing whether it's relatively long or short is enough and you don't need to make a big thing out of the longness or shortness, it's just one aspect that you might notice.
Some teachers do encourage a progression of longness and shortness though, See Anapanasati by Buddhadasa Bhikku, or some of Ajahn Brahms explanations.
Otherwise you just let the breathing happen naturally.
If you are doing a mahasi style noting technique then it might be approprate to label the breath as long or short. Otherwise just noticing whether it's relatively long or short is enough and you don't need to make a big thing out of the longness or shortness, it's just one aspect that you might notice.
Some teachers do encourage a progression of longness and shortness though, See Anapanasati by Buddhadasa Bhikku, or some of Ajahn Brahms explanations.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: take it literally or...
Hi zac
So long as you have anchored your attention firmly on the breath, all you need to do with regards those instructions is to be aware is that the breath is long or short. You don't need to verbalize those words.
kind regards
Ben
So long as you have anchored your attention firmly on the breath, all you need to do with regards those instructions is to be aware is that the breath is long or short. You don't need to verbalize those words.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- dhammastudier
- Posts: 201
- Joined: Tue May 25, 2010 4:28 am
Re: take it literally or...
thanx ben! that's exactly what i wanted to know, short simple and too the point:)Ben wrote:Hi zac
So long as you have anchored your attention firmly on the breath, all you need to do with regards those instructions is to be aware is that the breath is long or short. You don't need to verbalize those words.
kind regards
Ben
- dhammastudier
- Posts: 201
- Joined: Tue May 25, 2010 4:28 am
Re: take it literally or...
thanx, but not what i meant:)Goofaholix wrote:You can deliberately use long breaths for a while if you want if you need to help the mind calm down.
Otherwise you just let the breathing happen naturally.
If you are doing a mahasi style noting technique then it might be approprate to label the breath as long or short. Otherwise just noticing whether it's relatively long or short is enough and you don't need to make a big thing out of the longness or shortness, it's just one aspect that you might notice.
Some teachers do encourage a progression of longness and shortness though, See Anapanasati by Buddhadasa Bhikku, or some of Ajahn Brahms explanations.
Re: take it literally or...
By the way, as for the rest of the Anapanasati sutta, here's a sutta which gives some clarification an expansion on some of the vaguer sections, especially the last group of 4. http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false; Might be good to keep in mind.
- dhammastudier
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- Joined: Tue May 25, 2010 4:28 am
Re: take it literally or...
thanx much, i'll check that out.Kenshou wrote:By the way, as for the rest of the Anapanasati sutta, here's a sutta which gives some clarification an expansion on some of the vaguer sections, especially the last group of 4. http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false; Might be good to keep in mind.
Re: take it literally or...
According to the translation, it says he "knows" he is breathing long.. so it is not actually saying in his mind I'm breathing long. Being exactly aware of how you are breathing, planting your entire focus on the breathing...
That's how i understand it.
That's how i understand it.
- dhammastudier
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- Joined: Tue May 25, 2010 4:28 am
Re: take it literally or...
cool, that's what i thought but always wondered...Wind wrote:According to the translation, it says he "knows" he is breathing long.. so it is not actually saying in his mind I'm breathing long. Being exactly aware of how you are breathing, planting your entire focus on the breathing...
That's how i understand it.