Ben wrote:Hi maverick
When I was at Dhammagiri 20 years ago a number of students approached SN Goenka with regard to ordination and I know that it was a fairly common occurance for some of his serious 'old' students to discuss ordination aspirations with him. When pressed, he would recommend some monasteries in Sri Lanka and a co-meditator friend of mine went to ordain as a bhikkhuni in Sri Lanka in 1990. I also understand that in recent years there is/has been at least one bhikkhu, in Burma, who is an assistant teacher within the SN Goenka 'tradition'. My recommendation to you is to make contact with the head teacher within your country and discuss your aspirations with him and/or her. I'm sure they would be able to give you some advice with regards to where you could ordain and still continnue your practice.
All the very best with your plans!
metta
Ben

Brizzy wrote:I know this does not help the OP, but my jaw dropped when I read your post. Is there really an ordained Bhikkhu who holds an ASSISTANT TEACHERS post in the SN GOENKA tradition. He would presumably be subordinate to Mr Goenka, who has a heirarchy of teaching positions up to Acharya's and then himself. My real consternation is that an ordained monk should place himself in an inferior position (spiritually) to a layperson within a structured organisation/group/sangha.
maverick wrote:Its been few years I have been practicing Vipassana meditation as taught by SN Goenka, and i am planning to become a monk after few years from now. But i do not know any monasteries, teacher who follow the same technique here in United States and focus mainly on mediation rather then books. I like to follow the same technique i have been practicing. I don't know if it is good to switch to different technique. so can anyone give me some advice on good place, teachers for me.
Brizzy wrote:I know this does not help the OP, but my jaw dropped when I read your post.
Is there really an ordained Bhikkhu who holds an ASSISTANT TEACHERS post in the SN GOENKA tradition.
He would presumably be subordinate to Mr Goenka,
My real consternation is that an ordained monk should place himself in an inferior position (spiritually) to a layperson within a structured organisation/group/sangha.
Goofaholix wrote:maverick wrote:Its been few years I have been practicing Vipassana meditation as taught by SN Goenka, and i am planning to become a monk after few years from now. But i do not know any monasteries, teacher who follow the same technique here in United States and focus mainly on mediation rather then books. I like to follow the same technique i have been practicing. I don't know if it is good to switch to different technique. so can anyone give me some advice on good place, teachers for me.
The technique taught by Goenka's lineage is mostly taught within a lay movement. I've never heard of a monastery specialising in his technique, so if Ben's advice doesn't bear fruit I'd look at ordaining in the Ajahn Chah lineage. They are very flexible as far as meditation technique is concerned and many will have practiced Goenka style body sweeping, so you should be able to practice what you want to find someone who can give you advice.
A seance would be required for contact with Ven Nyanaponika (unless there is another I did not know about). Bhikkhu Appichatto can be PM'd here: memberlist.php?mode=viewprofile&u=63maverick wrote:Hi Ben,
How could i contact Bhikkhu Appichatto & Bhikkhu Nyanaponika, do you have email address ?
Ben wrote: I also understand that in recent years there is/has been at least one bhikkhu, in Burma, who is an assistant teacher within the SN Goenka 'tradition'.

monks learning from lay people is not as uncommon as you'd think,
Shonin wrote:Being a monk or a layperson is matter of life situation, not a matter of rank nor necessarily a matter of attainment. There are many highly realised lay teachers who may or may not have spent time as a monk or nun.

Brizzy wrote:
However the Buddha would have looked askance at any monk who bowed down to a layman or served in a laymans organisation (
BTW One question that has always interested me is............If a layperson ordains and then leaves the sangha, is it reasonable to assume that they had not attained one of the paths? I have never come across this in the suttas (I should imagine if it were to be found it would be in the vinaya). Has anyone come across this in the sutta/vinaya?
jcsuperstar wrote:Brizzy wrote:
However the Buddha would have looked askance at any monk who bowed down to a layman or served in a laymans organisation (
i dont know, i cant claim to know the mind of the Buddha

Dukkhanirodha wrote:Ben wrote: I also understand that in recent years there is/has been at least one bhikkhu, in Burma, who is an assistant teacher within the SN Goenka 'tradition'.
In case it would be helpful, I heard a similar story, plus I was given a name and adress:
Sayadaw Pyinyazawta
Thephyu Tawya Dhamma Yeiktha
Thephyu village
Hmawby district
I am also interested about this. I did not look further as I googled the name "Pyinyazawta" and didn't like what I found, although it could have been someone else entirely. So I thought maybe this monk had separated from Goenka's lineage to teach his own way, in which case I was not interested. As I see Ben says he would still be in Goenka's organization, I will dig deeper on the issue and then make you know what I find.
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