advantages of Vism. jhanas
advantages of Vism. jhanas
why would one aim at the attainment of "non-dual" jhanas in the commentaries and sub commentaries like Vm?
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
- tiltbillings
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Re: advantages of Vism. jhanas
Non-dual?convivium wrote:why would one aim at the attainment of "non-dual" jhanas in the commentaries and sub commentaries like Vm?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: advantages of Vism. jhanas
non-dual in the sense that you lose awareness and capacity for discernment.
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
- tiltbillings
- Posts: 23046
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Re: advantages of Vism. jhanas
Not quite how I'd undetstand "non-dual," but I see what you are saying.convivium wrote:non-dual in the sense that you lose awareness and capacity for discernment.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- jcsuperstar
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Re: advantages of Vism. jhanas
because there is in that state a suppression of hindrances, and a rest from the troubles caused by them, also strong concentration helps with mindfulness which in turn can lead to insight
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: advantages of Vism. jhanas
Back up a little here. Focus, concentrated awareness, is not the same as loss of awareness, even if it's strong enough that one stops being aware of various things other than what one is focusing on. "Discernment" is not necessarily used to mean anything that requires the focus of your attention to move around, or for you to make mental comments about what you're experiencing. "Non-dual" usually seems to mean something else too. If you want to talk about specifics of what the Visuddhimagga says about jhānas, it might be good to get a copy to refer to.convivium wrote:non-dual in the sense that you lose awareness and capacity for discernment.
Some people say they find highly focused states good for providing a clear, stable state of mind with which to do insight meditation afterward. Some people just have a lot of confidence that Buddhagosa and other commentators knew what they were talking about.
Fig Tree
Re: advantages of Vism. jhanas
I don't knowconvivium wrote:why would one aim at the attainment of "non-dual" jhanas in the commentaries and sub commentaries like Vm?
Re: advantages of Vism. jhanas
you lose awareness of the body...Focus, concentrated awareness, is not the same as loss of awareness, even if it's strong enough that one stops being aware of various things other than what one is focusing on.
how can one discern something when one is completely absorbed in an object?"Discernment" is not necessarily used to mean anything that requires the focus of your attention to move around, or for you to make mental comments about what you're experiencing.
?"Non-dual" usually seems to mean something else too.
i have a copy so can reference anything you mentionIf you want to talk about specifics of what the Visuddhimagga says about jhānas, it might be good to get a copy to refer to.
why not just the jhanas in the suttas then?Some people say they find highly focused states good for providing a clear, stable state of mind with which to do insight meditation afterward.
why?Some people just have a lot of confidence that Buddhagosa and other commentators knew what they were talking about.
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php
- jcsuperstar
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Re: advantages of Vism. jhanas
to both, why not?convivium wrote:i have a copy so can reference anything you mentionIf you want to talk about specifics of what the Visuddhimagga says about jhānas, it might be good to get a copy to refer to.why not just the jhanas in the suttas then?Some people say they find highly focused states good for providing a clear, stable state of mind with which to do insight meditation afterward.
why?Some people just have a lot of confidence that Buddhagosa and other commentators knew what they were talking about.
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: advantages of Vism. jhanas
Even though discernment may not be possible while in such a strong jhana, the skills and qualities gained in it's practice are still certainly beneficial. You're just forced to focus on vipassana while not in absorption.
It's just another way to do things.
It's just another way to do things.
Re: advantages of Vism. jhanas
As a Sutta jhana man myself, I can actually agree with you that the Vism. jhana may well be an alternative way of doing things. I would not say, "You're just forced to focus on vipassana while not in absorption". Why are you forced to do so. My own belief is that the Vism. jhana is the sort of jhana as practiced by "outsiders", where the attaining of wisdom is not "built into" the jhana. It may also be possible that these "concentrations" were taught by the Buddha where he felt it appropriate. I believe the jhana as usually taught by the Buddha and portrayed in the suttas incorporates the mindfulness and body awareness, required for knowledge to arise.Kenshou wrote:Even though discernment may not be possible while in such a strong jhana, the skills and qualities gained in it's practice are still certainly beneficial. You're just forced to focus on vipassana while not in absorption.
It's just another way to do things.
Re: advantages of Vism. jhanas
All things are anicca, dukkha, anatta. Thus does one really need to enter special consciousness states to see anicca, dukkha and anatta there? These characteristics are present in all states, kusala or akusala.jcsuperstar wrote:because there is in that state a suppression of hindrances, and a rest from the troubles caused by them, also strong concentration helps with mindfulness which in turn can lead to insight
Anatta and Dukkha can be seen really well in a restless state, perhaps much better than in peaceful and blissing out state.
Re: advantages of Vism. jhanas
insight takes some samadhi and samadhi takes some insight. insight is nana or nibbana and those require a lot of samadhi. however we have to work with whatever concentration we already have.
Just keep breathing in and out like this. Don't be interested in anything else. It doesn't matter even if someone is standing on their head with their ass in the air. Don't pay it any attention. Just stay with the in-breath and the out-breath. Concentrate your awareness on the breath. Just keep doing it. http://www.ajahnchah.org/book/Just_Do_It_1_2.php