Hi again... I have another question. Im starting an evolution module on my uni course soon and it got me thinking. What is the Buddhist view on evolution? We have some close family members who are Jehovah Witnesses and they don’t believe in evolution, they say it is simply adaption. It’s something that comes up time and time again when we see them and on occasion we can spend long into the night talking about this topic. I was a Roman Catholic when I was a very young child and I think I remember a similar train of thought from then... although I could be completely wrong. Both myself and my partner are very 'science' minded and we have been looking at various religions on and off for the last couple of years so we find this topic very interesting.
Claire
Another question... Buddhism and Evolution
Re: Another question... Buddhism and Evolution
You might be interested in reading Wes Nisker, "Buddha's Nature". It seems different editions has different subtitles ... I like this one: "Evolution as a Practical Guide to Enlightenment".Claire wrote:Hi again... I have another question. Im starting an evolution module on my uni course soon and it got me thinking. What is the Buddhist view on evolution? We have some close family members who are Jehovah Witnesses and they don’t believe in evolution, they say it is simply adaption. It’s something that comes up time and time again when we see them and on occasion we can spend long into the night talking about this topic. I was a Roman Catholic when I was a very young child and I think I remember a similar train of thought from then... although I could be completely wrong. Both myself and my partner are very 'science' minded and we have been looking at various religions on and off for the last couple of years so we find this topic very interesting.
Claire
http://www.amazon.co.uk/Buddhas-Nature- ... 264&sr=8-8" onclick="window.open(this.href);return false;
Mettāya,
Kåre
Kåre
Re: Another question... Buddhism and Evolution
Hi Claire,
If you want my personal opinion, evolution seems like a perfectly valid way of explaining where the human race came from on planet Earth. If the evidence seems to strongly suggest this then I am fine with that. Frankly, it doesn't matter to me one way or another.
It seems to be a big deal to theistic religions, such as Catholicism, because there is the assumption that if evolution is true then God is false. Since the entire religion hinges upon the existence of God, it all falls apart if evolution is true (although there is a third, less popular, option where God created man BY evolution).
This is not a problem in Buddhism since we don't have a creator god to defend, all Buddhists are interested in is happiness (aka freedom from suffering). The Buddha said that he only teaches suffering and the end of suffering. Whether there is a god or isn't a god seems to make no difference to our human suffering. Whether we evolved or not, the practice of the Noble Eightfold Path remains the same.
But if you want to know the "Buddhist view on evolution" or "Buddhist view on [anything]" it is impossible to give an answer that all Buddhists are going to agree upon. Pretty much the only thing that Buddhists agree on (at least theoretically) is that they accept the Buddha was fully Awakened, that he realized the Four Noble Truths and that he taught others how to they can liberate themselves from suffering. But even the details of the Four Noble Truths are debated today.
If you are interested in evolution you are better off asking a scientist than a Buddhist. But if you are interesting in the Four Noble Truths then you've come to the right forum.
With Metta,
Guy
If you want my personal opinion, evolution seems like a perfectly valid way of explaining where the human race came from on planet Earth. If the evidence seems to strongly suggest this then I am fine with that. Frankly, it doesn't matter to me one way or another.
It seems to be a big deal to theistic religions, such as Catholicism, because there is the assumption that if evolution is true then God is false. Since the entire religion hinges upon the existence of God, it all falls apart if evolution is true (although there is a third, less popular, option where God created man BY evolution).
This is not a problem in Buddhism since we don't have a creator god to defend, all Buddhists are interested in is happiness (aka freedom from suffering). The Buddha said that he only teaches suffering and the end of suffering. Whether there is a god or isn't a god seems to make no difference to our human suffering. Whether we evolved or not, the practice of the Noble Eightfold Path remains the same.
But if you want to know the "Buddhist view on evolution" or "Buddhist view on [anything]" it is impossible to give an answer that all Buddhists are going to agree upon. Pretty much the only thing that Buddhists agree on (at least theoretically) is that they accept the Buddha was fully Awakened, that he realized the Four Noble Truths and that he taught others how to they can liberate themselves from suffering. But even the details of the Four Noble Truths are debated today.
If you are interested in evolution you are better off asking a scientist than a Buddhist. But if you are interesting in the Four Noble Truths then you've come to the right forum.
With Metta,
Guy
Four types of letting go:
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
1) Giving; expecting nothing back in return
2) Throwing things away
3) Contentment; wanting to be here, not wanting to be anywhere else
4) "Teflon Mind"; having a mind which doesn't accumulate things
- Ajahn Brahm
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Re: Another question... Buddhism and Evolution
The Pew Research Center did a poll asking adherents of various religions if they "agree that evolution is the best explanation for the origins of human life on Earth." Eighty-one percent of Buddhist respondents replied "yes." The link below will take you to an article with a table near the end that displays the breakdown of the percentage of each religious group that agreed.
http://pewresearch.org/pubs/1105/darwin ... -evolution" onclick="window.open(this.href);return false;
http://pewresearch.org/pubs/1105/darwin ... -evolution" onclick="window.open(this.href);return false;
Sīlaṃ balaṃ appaṭimaṃ.
Sīlaṃ āvudhamuttamaṃ.
Sīlamābharaṇaṃ seṭṭhaṃ.
Sīlaṃ kavacamabbhutaṃ.
Virtue is a matchless power.
Virtue is the greatest weapon.
Virtue is the best adornment.
Virtue is a wonderful armor.
Theragatha 614
Sabbapāpassa akaraṇaṃ,
kusalassa upasampadā,
Sacittapariyodapanaṃ,
etaṃ buddhāna sāsanaṃ.
Refraining from all wrong-doing,
Undertaking the good,
Purifying the mind,
This is the teaching of the buddhas.
Dhammapada v. 183/14.5
Sīlaṃ āvudhamuttamaṃ.
Sīlamābharaṇaṃ seṭṭhaṃ.
Sīlaṃ kavacamabbhutaṃ.
Virtue is a matchless power.
Virtue is the greatest weapon.
Virtue is the best adornment.
Virtue is a wonderful armor.
Theragatha 614
Sabbapāpassa akaraṇaṃ,
kusalassa upasampadā,
Sacittapariyodapanaṃ,
etaṃ buddhāna sāsanaṃ.
Refraining from all wrong-doing,
Undertaking the good,
Purifying the mind,
This is the teaching of the buddhas.
Dhammapada v. 183/14.5
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Re: Another question... Buddhism and Evolution
There is a sutta somewhere that tells a myth of creation, where humans descend from devas. But I think it's just it, a myth. So I believe in evolution.
'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' - Jhana Sutta
Re: Another question... Buddhism and Evolution
As a huge Dawkins fan, I don't have any problem whatsoever with evolution. I find it absolutely fascinating. However it's really only intellectually interesting. As much as I love it, there's just some things I don't feel science is able to address (at least not in it's current state). Because of that I'm an even bigger fan of the Buddha.
I would agree with what others have said that the general Buddhist attitude towards evolution would be "it doesn't matter." Whether or not we evolved from single celled organisms over countless generations or a god created us 5000 years ago, there is still suffering; the Dhamma still applies. In the end that's what really matters to me as a Buddhist.
All that said, if you are scientifically minded I think Buddhism is a very compatible religion in that regard as it strongly encourages investigation as a means to cultivate improved knowledge and understanding.
I would agree with what others have said that the general Buddhist attitude towards evolution would be "it doesn't matter." Whether or not we evolved from single celled organisms over countless generations or a god created us 5000 years ago, there is still suffering; the Dhamma still applies. In the end that's what really matters to me as a Buddhist.
All that said, if you are scientifically minded I think Buddhism is a very compatible religion in that regard as it strongly encourages investigation as a means to cultivate improved knowledge and understanding.
Vayadhammā saṅkhārā appamādena sampādethā.
Re: Another question... Buddhism and Evolution
Hi Claire
My advice to you is to follow the evidence. Also, you might want to take a peek into Dawkins recent publication "The greatest show on earth"
kind regards
Ben
My advice to you is to follow the evidence. Also, you might want to take a peek into Dawkins recent publication "The greatest show on earth"
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Another question... Buddhism and Evolution
Evolution by natural selection is just a matter of dependent origination. Given heritability, variation, and selection of traits, then evolution is just a natural consequence of cause and effect. It can't not happen. Susan Blackmore gives a nice summary of this in her TED talk:
http://www.ted.com/talks/susan_blackmor ... temes.html" onclick="window.open(this.href);return false;
Another interesting organization of this idea is by Eve Jablonka, which she calls "Evolution in Four Dimenstions," basically saying that we inherit things in 4 ways:
1. Genetic
2. Epigenetic
3. Behavioral (i.e. shaping behavior by reward & punishment)
4. Symbolic (i.e. language, information, ideas, culture, etc.)
http://www.ted.com/talks/susan_blackmor ... temes.html" onclick="window.open(this.href);return false;
Another interesting organization of this idea is by Eve Jablonka, which she calls "Evolution in Four Dimenstions," basically saying that we inherit things in 4 ways:
1. Genetic
2. Epigenetic
3. Behavioral (i.e. shaping behavior by reward & punishment)
4. Symbolic (i.e. language, information, ideas, culture, etc.)
Re: Another question... Buddhism and Evolution
Hi Claire,
Do you mean "evolution by natural selection" as taught in some schools today which has itself evolved from the "evolution by natural selection" that Charles Darwin stated in The Origin of the Species? ... ....
... just kidding ....
.... but the serious point is that all things (perceptions and conceptions) are impermanent, and much has been refined and changed in the concept of evolution by natural selection since the time of Darwin, and I am sure that our understanding of this useful concept will change in the future ....
... because all things are impermanent is such a fundamental part of Buddhism, a theory like evolution by natural selection which shows a part of the mechanism of this very change is fully in keeping with Buddhism - in my (very changeable) opinion, at least ... ....
.... I believe that the current official Roman Catholic Church stance is to accept the theory of evolution by natural selection ....
Stuart
xxx
Do you mean "evolution by natural selection" as taught in some schools today which has itself evolved from the "evolution by natural selection" that Charles Darwin stated in The Origin of the Species? ... ....
... just kidding ....
.... but the serious point is that all things (perceptions and conceptions) are impermanent, and much has been refined and changed in the concept of evolution by natural selection since the time of Darwin, and I am sure that our understanding of this useful concept will change in the future ....
... because all things are impermanent is such a fundamental part of Buddhism, a theory like evolution by natural selection which shows a part of the mechanism of this very change is fully in keeping with Buddhism - in my (very changeable) opinion, at least ... ....
.... I believe that the current official Roman Catholic Church stance is to accept the theory of evolution by natural selection ....
Stuart
xxx
Re: Another question... Buddhism and Evolution
I find this subject interesting and have given some attention from time to time, so I have a few ideas about it. First I will clarify my understanding of evolution, to avoid misunderstandings.
The idea of evolution, as I understand it, is that in every new being that is formed there are slight differences in body and mind that create diversity. This diversity allows for two types of selection: Sexual and natural.
- Sexual selection is a process by which one specimen selects the best partner for sexual intercourse and procreation. In animals this is considered to be a process with static parameters, that is, a female deer will always chose the male with the bigger horns (or nay other kind of rule). But in the human species the rules for selecting sexual partners have changed a lot since Darwin's age, and I have heard some researchers complaining that existing theories are insufficient to explain what is observed.
- Natural selections is a process by which specimens die of diseases, or environmental changes, earlier or later on their life, specially important if they die before their first sexual intercourse. If all bald humans got skin cancer from sun burns before they would have any children, the human species would not have any bald people, and I would have all my hair.
From these assumptions I looked at the two processes and tried to compare them to my limited understanding of the Dhamma.
The first thing I see in common is the notion of conditionality, the genes with which one is born conditions our sexual and overall success as a being. These genes are, in turn, conditioned by our parents genes, and the variability in the replication process of the genes. I equate this variability with impermanence. Then we have desire playing a huge role in both fields. In Buddhism desire is a condition for clinging, which is a condition for becoming, which is a condition for birth. In the sexual selection process desire leads to sexual intercourse, that leads to birth.
The main difference I see is the concept of kamma. In Buddhism our base physical and mental characteristics are determined by kamma, a process of cause and consequence that transposes existences, while in mainstream evolution theory only the genetic material determines these characteristics, failing to explain many phenomena.
Dependent origination, conditionality, impermanence and kamma, in my opinion, encompass other theories that try to explain diversity and the processes by which success and failure of beings and groups of beings comes to be. And in some areas where these theories are incomplete or inconsistent, Buddhism has a comprehensive explanation for phenomena.
With Metta
The idea of evolution, as I understand it, is that in every new being that is formed there are slight differences in body and mind that create diversity. This diversity allows for two types of selection: Sexual and natural.
- Sexual selection is a process by which one specimen selects the best partner for sexual intercourse and procreation. In animals this is considered to be a process with static parameters, that is, a female deer will always chose the male with the bigger horns (or nay other kind of rule). But in the human species the rules for selecting sexual partners have changed a lot since Darwin's age, and I have heard some researchers complaining that existing theories are insufficient to explain what is observed.
- Natural selections is a process by which specimens die of diseases, or environmental changes, earlier or later on their life, specially important if they die before their first sexual intercourse. If all bald humans got skin cancer from sun burns before they would have any children, the human species would not have any bald people, and I would have all my hair.
From these assumptions I looked at the two processes and tried to compare them to my limited understanding of the Dhamma.
The first thing I see in common is the notion of conditionality, the genes with which one is born conditions our sexual and overall success as a being. These genes are, in turn, conditioned by our parents genes, and the variability in the replication process of the genes. I equate this variability with impermanence. Then we have desire playing a huge role in both fields. In Buddhism desire is a condition for clinging, which is a condition for becoming, which is a condition for birth. In the sexual selection process desire leads to sexual intercourse, that leads to birth.
The main difference I see is the concept of kamma. In Buddhism our base physical and mental characteristics are determined by kamma, a process of cause and consequence that transposes existences, while in mainstream evolution theory only the genetic material determines these characteristics, failing to explain many phenomena.
Dependent origination, conditionality, impermanence and kamma, in my opinion, encompass other theories that try to explain diversity and the processes by which success and failure of beings and groups of beings comes to be. And in some areas where these theories are incomplete or inconsistent, Buddhism has a comprehensive explanation for phenomena.
With Metta
With Metta
Re: Another question... Buddhism and Evolution
Yes, evolution as a general process fits well in buddhist theory.What is the Buddhist view on evolution?
In Digha Nikaya texts Buddha said, that there are periods when people are bad-natured, they respect no moral laws, behave like animals, hunting on each other, having sex with relatives and they live only about 10 years. That coincides with that ancient wild people (Neanderthals and all that stuff). These, as the latest scientific researches showed, lived very short life, about 20 years. So further, as buddhist texts say, people will behave themselves better, and so their "common" kamma will make it so that their life span will increase. And we can see it right now - we live much longer than 10 or 20 years. And there is a big chance that our science will find clues how to remove deadly deseases and so in the distant future we can expect very long life (some say even about immortality but from the buddhist point of view that is an impossibility). In the suttas it is said that the maximum life span will be 80.000 years, and during that future period next Buddha - named Metteya - will come. And after that, after very very very long time, people will start doing some nasty things again, and life span will decrease.. to 60.000 ... 40.000.. 20.000 .. and so on up to 10 years again. Right now several such huge cycles already passed. And in the very end it is said that "7 suns" will appear by turns, and Earth will dry up and then even burnt down totally. And this coincedes with the theory that our sun will start growing into Red Giant, Earth will be consumed by it, and after that sun will decrease and turn into white dwarf star.
So as I see it, everything in buddhist texts is on good terms with scientific theories and discoveries.
Re: Another question... Buddhism and Evolution
There really isn't one. In DN 27, the Buddha does give what can be interpreted as a rough theory of evolution to a pair of brahmins in that the physical characteristics of the mythological beings in question change due to environmental changes and interactions. That being said, I agree with Prof. Gombrich that, taking the context of DN 27 into account, this sutta is a lively and ingenious parody that was actually meant to make fun of the very need for a cosmology as a foundation for religious development.Claire wrote:What is the Buddhist view on evolution?
Personally, I think you're much better off asking an evolutionary biologist about this as Buddhism deals exclusively with mental stress and its cessation (i.e., psychology), not biology, or physics, etc.
"Sabbe dhamma nalam abhinivesaya" (AN 7.58).
leaves in the hand (Buddhist-related blog)
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leaves in the forest (non-Buddhist related blog)
- retrofuturist
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Re: Another question... Buddhism and Evolution
Greetings
Well said, Jason.
Metta,
Retro.
Well said, Jason.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Another question... Buddhism and Evolution
So you think this sutta (and other DN suttas about distant past and futute) is a lie?That being said, I agree with Prof. Gombrich that, taking the context of DN 27 into account, this sutta is a lively and ingenious parody that was actually meant to make fun of the very need for a cosmology as a foundation for religious development.