But it was Wallace's criticism of Titmuss that Ven Bodhi referenced.Journey wrote:You are more than welcome.
I added a thought, but you were too quick for me, and had replied by the time I posted it. My thought that was added:
Perhaps you could ask Venerable Bhikkhu Bodhi what he objects to with regard to Christopher Titmuss's views, after all it was the Venerable that brought up Christopher Titmuss's name, not Wallace. ( see page 3 of the letter ).
Just a thought.
Thanks for your time.
Alan Wallace on Modern Vipassana
- tiltbillings
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Re: Alan Wallace on Modern Vipassana
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: Alan Wallace on Modern Vipassana
Another point of interest to me was when Bhikkhu Bodhi said the division of the 8-fold path into three divisions was only found in one place in the Tipitaka. Thus he has dropped using that and now thinks of the 8-fold path as a unity.
BB 2: First of all, I should state that I recently realized that the common way of dividing
up the eight factors of the Noble Eightfold Path into three categories--repeated so often in
popular books on Buddhism (including some that I wrote in my days of juvenile
innocence)--occurs only once in the four main Nikāyas. Moreover, this one occurrence is
in a sutta spoken by the bhikkhuni Dhammadinnā, not in one spoken by the Buddha.
True, the discourse is said to have been subsequently approved by the Buddha, but it
wasn’t spoken by him; and this method of imprimatur could be the way the Sangha
sought to authorize a text composed sometime after the parinibbāna, as I suspect is the
case with this one. I now prefer to take the eightfold path as an organic whole. We might
be able to isolate the three ethical factors, but the contemplative ones, I believe, should all
be taken together, without segregating them rigidly into distinct samādhi and paññā
groups.
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: Alan Wallace on Modern Vipassana
Hi, Journey,
Yes, sorry, it's easy for me to get the quotes mixed up. I've fixed my original post.
Thanks again for your input.
Mike
Yes, sorry, it's easy for me to get the quotes mixed up. I've fixed my original post.
Thanks again for your input.
Mike
Journey wrote: Hi Mike,
Just to be clear, the above quote about Alan Wallace needing to drop the sniper business, etc - ( Journey wrote: ) that didn't come from me.
- tiltbillings
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Re: Alan Wallace on Modern Vipassana
Actually, I think I am the one who originally messed it up. It sometimes gets a bit confusing with all the brackets and slashes.mikenz66 wrote:Hi, Journey,
Yes, sorry, it's easy for me to get the quotes mixed up. I've fixed my original post.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Alan Wallace on Modern Vipassana
Maybe it was stuff like this that Wallace was criticizing?http://www.amazon.com/Buddhism-Without- ... 799&sr=1-2
- jcsuperstar
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Re: Alan Wallace on Modern Vipassana
probably not since that is mahyana stuff, modern vipassana would be grounded in Theravada.
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
Re: Alan Wallace on Modern Vipassana
Alan, right in the beginning of Venerable Bhikkhu Bodhi's response to Wallace - [see link below] - he mentions appreciating Wallace's position and thanks Wallace for a tape he had made saying that he would play the side where Wallace criticized Batchelor's view, when he met a monk who would lean toward Batchelor's view.alan wrote:Maybe it was stuff like this that Wallace was criticizing?http://www.amazon.com/Buddhism-Without- ... 799&sr=1-2
http://shamatha.org/sites/default/files ... ndence.pdf
- tiltbillings
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Re: Alan Wallace on Modern Vipassana
I am not sure the point of this comment, but Wallace in this exchange does not acquit himself very well. On page 15-17 Ven Bodhi responds at length to Wallace's question about the wholesome aspect of bare attention, which Wallace, as if he had not read it at all (or anything else Ven Bodhi said in the lead up to this), then goes on with the silly Green Beret/sniper business again to which Ven Bodhi responds: I believe I already covered the qualms expressed in “AW 4” with the following words in “BB 4”: and then Ven Bodhi repeats part of his answer already given and expands even further on his point. Wallace does not even acknowledge that he missed what Ven Bodhi point's is, much less correct his point of view. So much for Wallace.Journey wrote:Alan, right in the beginning of Venerable Bhikkhu Bodhi's response to Wallace - [see link below] - he mentions appreciating Wallace's position and thanks Wallace for a tape he had made saying that he would play the side where Wallace criticized Batchelor's view, when he met a monk who would lean toward Batchelor's view.alan wrote:Maybe it was stuff like this that Wallace was criticizing?http://www.amazon.com/Buddhism-Without- ... 799&sr=1-2
http://shamatha.org/sites/default/files ... ndence.pdf
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Alan Wallace on Modern Vipassana
Journey wrote:Alan, right in the beginning of Venerable Bhikkhu Bodhi's response to Wallace - [see link below] - he mentions appreciating Wallace's position and thanks Wallace for a tape he had made saying that he would play the side where Wallace criticized Batchelor's view, when he met a monk who would lean toward Batchelor's view.alan wrote:Maybe it was stuff like this that Wallace was criticizing?http://www.amazon.com/Buddhism-Without- ... 799&sr=1-2
http://shamatha.org/sites/default/files ... ndence.pdf
The view he is referring to is Bachelor's view that monasticism would play only a marginal role in western Buddhism..
A view incidentally that is shared by more than a few monks...
Re: Alan Wallace on Modern Vipassana
.
Last edited by bazzaman on Mon Feb 14, 2011 1:23 am, edited 1 time in total.
Atāṇo loko anabhissaro...
Yena yena hi maññanti tato taṃ hoti aññathā,
Yena yena hi maññanti tato taṃ hoti aññathā,
Re: Alan Wallace on Modern Vipassana
That was interesting Bazzaman. Thanks.bazzaman wrote:Please excuse my presumption for jumping in at this late stage with a possibly irrelevant reference. But Bhikkhu Bodhi's 1997 review of "Buddhism Without Beliefs" in the J.B.E. was one that I found very interesting.
In case anyone hasn't read it ... :
http://www.buddhistethics.org/5/batch1.htm" onclick="window.open(this.href);return false;
Re: Alan Wallace on Modern Vipassana
Well he ( Bhikkhu Bodhi ) would say that wouldnt he ?
Re: Alan Wallace on Modern Vipassana
I was responding to alan, that was the point of my commenting. uh hope that helps you?tiltbillings wrote:I am not sure the point of this comment,Journey wrote:Alan, right in the beginning of Venerable Bhikkhu Bodhi's response to Wallace - [see link below] - he mentions appreciating Wallace's position and thanks Wallace for a tape he had made saying that he would play the side where Wallace criticized Batchelor's view, when he met a monk who would lean toward Batchelor's view.alan wrote:Maybe it was stuff like this that Wallace was criticizing?http://www.amazon.com/Buddhism-Without- ... 799&sr=1-2
http://shamatha.org/sites/default/files ... ndence.pdf
Last edited by Journey on Wed Jun 30, 2010 9:59 pm, edited 3 times in total.
Re: Alan Wallace on Modern Vipassana
bazzaman wrote:Please excuse my presumption for jumping in at this late stage with a possibly irrelevant reference. But Bhikkhu Bodhi's 1997 review of "Buddhism Without Beliefs" in the J.B.E. was one that I found very interesting.
In case anyone hasn't read it ... :
http://www.buddhistethics.org/5/batch1.htm" onclick="window.open(this.href);return false;
Thanks, Bazzman.
- tiltbillings
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Re: Alan Wallace on Modern Vipassana
Discussion of this would be an interesting new thread. An on topic discussion here would be Wallace's missing or ignoring the point of Ven Bodhi's description of bare attention.But Bhikkhu Bodhi's 1997 review of "Buddhism Without Beliefs" in the J.B.E. was one that I found very interesting.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723