Whatever
Says it all...
Whatever
appicchato wrote:Whatever
Says it all...
Virgo wrote:Perhaps announcing it on the internet is a bit "over the top" in some ways but again, it is not like I have a group of close Buddhist friends or Theravada Buddhists or even a teacher nearby that I can express this with, and online communities have been my mainstay in Buddhism for long periods of time aside from when I lived in a Buddhist temple in America and when I lived in Thailand for a few months.
mikenz66 wrote:Hi Kevin,Virgo wrote:Perhaps announcing it on the internet is a bit "over the top" in some ways but again, it is not like I have a group of close Buddhist friends or Theravada Buddhists or even a teacher nearby that I can express this with, and online communities have been my mainstay in Buddhism for long periods of time aside from when I lived in a Buddhist temple in America and when I lived in Thailand for a few months.
I'm puzzled why you chose to make your announcement on Dhamma Wheel, rather than on Dhamma Study Group, where several of the Khun Sujin students that you have a lot in common with post and read.
Best Wishes and Metta
Mike
Well. An admission that I am correct. Thank you and you are to commended for your honesty.Virgo wrote:tiltbillings wrote:No projections, and I make no claim to know your mind. All I know is what you tell us here, and one of those things is that you think you are something special: "It is not as easy as you think being totally different from every one else."Virgo wrote:You can think whatever you like Tilt. A lot of it is your own projection I think. I don't know how you even begin to think you know my mind state or what runs through it.
You are the one here who has made a claim of being extraordinary, of belonging to an elite group that should be gifted with praise and honor, and you are the one accepting those gifts of praise - in other words, a claim that is driven by the 8 winds. A claim driven, by your account, by discomfort, which is to say driven by aversion to the discomfort since you acted to get rid of it, and a claim that smacks of self-identity and what looks like conceit: "I am a sotapanna."
Really, why would anyone feel a need to make such a claim of themselves, of wanting to be seen as - to use your words -"being totally different from every one else" other than that is exactly how they want to be seen, as unique, as something special, someone to be looked up to? What else would be the result of such a claim?Which is to say that a sotapanna - according to you - may want to be gifted with the praise of being someone unique. A sotapanna, however, from my experiences, would also have the wisdom and the strength to not act on such an unskilful conceit, which is why I do not find your claim and your defense of it at all convincing.A sotapanna still has conceit.
Fine Tile. Whatever.
Kevin
It is odd that he came out here rather than there and it would have been more appropriate given the general tendancy to a like-minded take on the Dhamma there. After all it was on that list that Kevin announced his grand intention of devoting his life to becoming a master of Pali so that he could accurately translate the whole of the Sutta Pitaka and all the commentaries.mikenz66 wrote:Hi Kevin,Virgo wrote:Perhaps announcing it on the internet is a bit "over the top" in some ways but again, it is not like I have a group of close Buddhist friends or Theravada Buddhists or even a teacher nearby that I can express this with, and online communities have been my mainstay in Buddhism for long periods of time aside from when I lived in a Buddhist temple in America and when I lived in Thailand for a few months.
I'm puzzled why you chose to make your announcement on Dhamma Wheel, rather than on Dhamma Study Group, where several of the Khun Sujin students that you have a lot in common with post and read.
Best Wishes and Metta
Mike
tiltbillings wrote:
Well. An admission that I am correct. Thank you and you are to commended for your honesty.
tiltbillings wrote:It is odd that he came out here rather than there and it would have been more appropriate given the general tendancy to a like-minded take on the Dhamma there. After all it was on that list that Kevin announced his grand intention of devoting his life to becoming a master of Pali so that he could accurately translate the whole of the Sutta Pitaka and all the commentaries.mikenz66 wrote:Hi Kevin,Virgo wrote:Perhaps announcing it on the internet is a bit "over the top" in some ways but again, it is not like I have a group of close Buddhist friends or Theravada Buddhists or even a teacher nearby that I can express this with, and online communities have been my mainstay in Buddhism for long periods of time aside from when I lived in a Buddhist temple in America and when I lived in Thailand for a few months.
I'm puzzled why you chose to make your announcement on Dhamma Wheel, rather than on Dhamma Study Group, where several of the Khun Sujin students that you have a lot in common with post and read.
Best Wishes and Metta
Mike
http://groups.yahoo.com/group/dhammastu ... age/106970
Virgo wrote:You question my motivations, I won't go so low as to question yours.
Kevin
tiltbillings wrote:Virgo wrote:You question my motivations, I won't go so low as to question yours.
Kevin
I am not questioning youir motivations. Damdifino what they are, but I do question your actions which are out there for everyone to see.
That is very sweet of you.Virgo wrote:tiltbillings wrote:Virgo wrote:You question my motivations, I won't go so low as to question yours.
Kevin
I am not questioning youir motivations. Damdifino what they are, but I do question your actions which are out there for everyone to see.
Although we have differences of opinion Tilt, I wish that you will always be well and happy.
For all that has been said here, the best advice from an Ariya. Only that.After only a year and a half of practice at Wat Ba Pong, one American asked and received permission to travel and study with other Thai and Burmese teachers. A year or two later, he returned full of tales of his travels, of many months of extraordinary and intensive practice and of a number of remarkable experiences. . . .
Then the Western monk went to the cottage of Achaan Sumedho, the senior Western disciple of Achaan Chah, and told all his stories and adventures, his new understandings and great insights into practice. Sumedho listened in silence and prepared afternoon tea from the roots of certain forest plants. When the stories were completed and the insights recounted, Sumedho smiled and said, "Ah, how wonderful. Something else to let go of." Only that.
How do we know? We do not, but having spent some time with him in Thailand and based upon what other who know him very well have said, it is a far better bet than a wan self proclamation.Guy wrote:How can we know Sumedho is an Ariya?
zazang wrote:Greetings VIrgo..More than anything else , I have a few questsions to ask :-
1. What technique have you been following ? ( during mediation and during day to day interaction with people )
2. You said that you were on the internet at that time. Were you meditating or just got lost in some deep thinking and suddenly the realization happened or anything else ?
Thank you
Metta
zazang
It is not that simple. Our friend here claimed of himself a level of attainment that requires honor and respect that beyond of which we should extend to others naturally. He himself put it out there, offering no proof of its authenticity, on a public forum, making it a subject of discussion.Goedert wrote:Friends,
Stream-winner is possible today... The eye of the dhamma.
Let our friend share his happiness with us, if he is a sotapana or not, the time will show him. If he claimed to be an angami or an arahat some could ask him to do a demonstration of psychic power, as Maha Kassapa did with Ananda in the First Concil....
What is useless is this claim. Its potential for harm is significant in that it can mislead others in any number of ways.[This kind of thing is a useless discussion in internet.
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