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Ben wrote:Also, I was interested to note that the Isigili Sutta is regarded as a paritta. If you don't mind me asking, in what way does the Isigili Sutta offer protection?
Dhammakid wrote:Also, a question: If, when there is no Dhamma dispensation in the world, one becomes a paccekabuddha, will others in the world know about this monumental event? Or are solitary buddhas destined to anonymity until a future sammasambuddha comes along and recognizes them?
What practice leads one to paccekabuddha-hood if you don't have the Dhamma to guide you? Just meditation? Do the suttas say anything about this?
Dhammanando wrote:Right. In the human realm they may be respected by some as virtuous ascetics, but it seems that their status as incomparable fields of merit goes by and large unremarked. The commentaries have quite a few stories about people ending up in hell for mistreating paccekabuddhas, or as hungry ghosts for being niggardly towards them, not realizing the enormity of what they're doing. On the other hand, there are stories of people ending up spending aeons in heavenly realms just for giving a paccekabuddha a spoonful of rice.
Dhammanando wrote:In the Sutta Piṭaka the only source is the Cullaniddesa's detailed exposition of the Khaggavisāṇa Sutta. Other than that one has to go to the commentaries. As for a paccekabuddha's practice, this will be covered in the Manop article.
Dhammakid wrote:How's the Manop article coming along?
Dhammanando wrote:Hi Dhammakid,Dhammakid wrote:How's the Manop article coming along?
Well, I haven't forgotten about it, but I've been busy with class preparation, so it's had to take a back seat these last few days.
I shall now outline the ten ordinary perfections, the ten higher perfections, and the ten supreme perfections.
All external objects such as a wife and children, animate and inanimate things, belonging to a person, are the objects through which the ten ordinary perfections are fulfilled. One’s own limbs or head or any organs of the body are the objects through which the ten higher perfections are fulfilled. One’s own life (being sacrificed) is the object through which the ten supreme perfections are fulfilled.
Of those three categories of objects, undertakings that forsake the first category are called ordinary perfections. Undertakings that forsake the second are called higher perfections. Those that forsake the third, i.e. one’s own life, are called supreme perfections.
One who can fulfil only the first ten attains the enlightenment of a Noble Disciple. One who can fulfil only the first ten and the second ten attains the enlightenment of a Solitary Buddha. One who can fulfil all thirty attains Supreme Self-Enlightenment....
As to the Noble Disciples: in the commentary on the Suttanipāta there are three types: (i) one who depends on confidence for his enlightenment, (ii) one who depends on diligence, and (iii) one who depends on wisdom.
The Three Types of Solitary Enlightenment
Similarly, Solitary Enlightenment (paccekabodhi) is also of three types. The commentaries say that the enlightenment of a Solitary Buddha is attained after fulfilling the ten perfections and the ten higher perfections for two aeons and a hundred thousand world cycles.
gavesako wrote:Any other cases of paccekabuddha candidates?
Nyanatusita wrote:There is a BPS Wheel Publication called The Paccekabuddha: A Buddhist Ascetic, A Study of the Concept of the Paccekabuddha in Pali Canonical and Commentarial Literature by Ria Kloppenborg. It is a abridged version of her larger book. It has not been uploaded yet to the BPS Online Library, but this will probably happen soon. If anyone is interested I could upload it to this forum as an attachment if that is possible.
Nyanatusita wrote:If anyone is interested I could upload it to this forum as an attachment if that is possible.
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