jcsuperstar wrote:you never really have to lie if you can use a little mindfulness and know who you're talking to
resorting to lying (in these types of situations), even white lies is a sign of a lack of skill more than it is a moral dilemma.
If you lie about it and they detect a sense of nervousness, they will come in regardless of what you say.
Stefan wrote:Exactly.Peter wrote:Are you meaning to ask a dhamma question? If so, do you mean "Are white lies ever wholesome? Or is any kind of lie unwholesome?"Stefan wrote:Are white lies acceptable?
Stefan wrote:But is it possible to avoid the unwholesome completely in these situations?
Stefan wrote:Thank you Peter.
But is it possible to avoid the unwholesome completely in these situations?
"It is spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good-will."
"Monks, it's through his way of participating in a discussion that a person can be known as fit to talk with or unfit to talk with. If a person, when asked a question, puts down [the questioner], crushes him, ridicules him, grasps at his little mistakes, then — that being the case — he is a person unfit to talk with. But if a person, when asked a question, doesn't put down [the questioner], doesn't crush him, doesn't ridicule him, doesn't grasp at his little mistakes, then — that being the case — he is a person fit to talk with.
"Monks, it's through his way of participating in a discussion that a person can be known as fit to talk with or unfit to talk with. If a person, when asked a question, doesn't give a categorical answer to a question deserving a categorical answer, doesn't give an analytical (qualified) answer to a question deserving an analytical answer, doesn't give a counter-question to a question deserving a counter-question, doesn't put aside a question deserving to be put aside, then — that being the case — he is a person unfit to talk with.


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