Wrong Livelihood?

Buddhist ethical conduct including the Five Precepts (Pañcasikkhāpada), and Eightfold Ethical Conduct (Aṭṭhasīla).
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theravada_guy
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Wrong Livelihood?

Post by theravada_guy »

Greetings all,

I was wondering, does working in a restaurant count as wrong livelihood? I used to work at Wendy's. I put condiments on sandwiches, got fries, chicken nuggets and other related things. I definitely don't want to go back to a restaurant, especially a fast food one, but if I did end up back there, is this considered wrong livelihood, since I'm not actually doing the butchering? I've been meaning to ask this for awhile now, and another post prompted me to post it now.
With mettā,

TG
PeterB
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Re: Wrong Livelihood?

Post by PeterB »

In my opinion its not wrong livelihood Theravada Guy. Because as you say, you are not doing the butchering.
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theravada_guy
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Re: Wrong Livelihood?

Post by theravada_guy »

Thanks Peter and Anna. Anna, the threads were helpful! Thank you! :anjali:
With mettā,

TG
lojong1
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Re: Wrong Livelihood?

Post by lojong1 »

Times have changed, hombre. Do you drive to work?
Is it better to support a corporation that causes thousands of Ecuadorian humans and animals to die and forces the rest off their land, than to cook a burger to feed an Ecuadorian refugee?
It comes down to what makes you feel the most guilt.
"A lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison."— AN 5.177
Shell (as an example) is engaged in all this, and perhaps owns a few fast food joints? If your livelihood depends on such behavior, even indirectly...oh the unwholesomeness of it all!
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Kim OHara
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Re: Wrong Livelihood?

Post by Kim OHara »

Another way of thinking about your livelihood is recognise that few things in life are black or white, and aim for the the lightest shade of grey.
If you are ever in a position where you need a job and can't find one which meets all the criteria for 'Right Livelihood' (and remembering the hidden 'wrong livelihood' of doing a good job for an organisation that doesn't meet the criteria), then go ahead and take the job which *best* meets those criteria.
:namaste:
Kim
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Annapurna
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Re: Wrong Livelihood?

Post by Annapurna »

lojong1 wrote:Times have changed, hombre. Do you drive to work?
Is it better to support a corporation that causes thousands of Ecuadorian humans and animals to die and forces the rest off their land, than to cook a burger to feed an Ecuadorian refugee?
It comes down to what makes you feel the most guilt.
"A lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison."— AN 5.177
Shell (as an example) is engaged in all this, and perhaps owns a few fast food joints? If your livelihood depends on such behavior, even indirectly...oh the unwholesomeness of it all!
You don't own the kamma of your employer. Only your own.

Of course it feels better to work for somebody whose biz is green and mindful, but if that job is all you can obtain : you gotta eat.
Staying unemployed and being a burden on the community is bad.

If you can cherry pick jobs, fine. Most peopple must take what they can get.
lojong1
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Re: Wrong Livelihood?

Post by lojong1 »

Annapurna wrote:You don't own the kamma of your employer. Only your own.
In that way you can justify the manufacture and sale of weapons, poisons and intoxicants as right livelihood.

Being employed and a burden to communities--yours and others', present and future--is also bad.
lojong1
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Re: Wrong Livelihood?

Post by lojong1 »

'Direct and indirect harm gets lip service in modern explanations of right livelihood.
Does anyone know a sutta that says even indirect harm from livelihood should be avoided? (other than the explicit indirect support of weapons poisons intoxicants slaves butchery that most of us engage in daily :tongue: )
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Annapurna
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Re: Wrong Livelihood?

Post by Annapurna »

lojong1 wrote:
Annapurna wrote:You don't own the kamma of your employer. Only your own.
In that way you can justify the manufacture and sale of weapons, poisons and intoxicants as right livelihood.

Did the Buddha justify the job of a butcher as right livelyhood by eating meat? :buddha1:
lojong1
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Re: Wrong Livelihood?

Post by lojong1 »

I agree that you don't own the kamma of your employer.
The only difference between indirect and direct effects is that direct effects are more obvious.
This idea of not owning an employer's kamma can be used as an excuse to ignore the 'indirect' but predictable effects of one's own livelihood and the effects of any associated actions taken to facilitate that livelihood, which affects your kamma.
I think it's great that you practice right livelihood, and I never had any thought that Theravada_guy might be sinning meatly for money.
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Annapurna
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Re: Wrong Livelihood?

Post by Annapurna »

I totally understand your concern, Lojong.

I just wondered how I would feel if I worked for the local butcher. Just selling meat.

Uncomfortable. My mind would be thinking too much about the animals, the mindset of customers and other employees, and so forth, which is of course not really my biz to begin with. So I probably wouldn't apply for it.

If it was the only one that I could get, however, I would take it, before I go unemployed and others have to pay for me.

I also would have to take it if it was offered by the unemployment office.

But I would refuse to be a butcher, would refuse to work in a farm with minks and foxes for furcoats.

That I can't do.

Does my explanation help to see how I see it?

Metta,

Annapurna
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Annapurna
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Re: Wrong Livelihood?

Post by Annapurna »

lojong1 wrote:'Direct and indirect harm gets lip service in modern explanations of right livelihood.
Does anyone know a sutta that says even indirect harm from livelihood should be avoided? (other than the explicit indirect support of weapons poisons intoxicants slaves butchery that most of us engage in daily :tongue: )
I don't know if I support any of the above.

If, then not intentionally.
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Vepacitta
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Re: Wrong Livelihood?

Post by Vepacitta »

Much of working life is pretty defiled. I don't think that waiting tables is wrong livlihood per se. And even places like McDonalds didn't start out as 'bad places" - it's when they became mega chains where the major problems came in. It's all dependent conditions! Bigger you get - the more you affect the food chain - etc etc

You have to make your way in this world - and sometimes - like Annapurna said - you have to take the damn job.

Remember, the Tathagata taught Kings and rich merchants - so - even if you were a butcher - and you happened to meet the Buddha - he'd still talk to you.

Aj Sumedho spoke to this in one of his books - maybe mind and the way but don't quote me - but in a certain area of Thailand most of the people made their livlihood by fishing - and I believe it was a rough area as well. The monks 'graded' the teachings - I wish I could find that section - they didn't tell people to all of a sudden live the lives of the Bodhissatas - but they did advise them to at least stop killing people, be honest in business dealings - and so forth - a very practical approach to the situation. Maybe I'll look it up and post it ...

Don't fret too much Thera guy,

V.
I'm your friendly, neighbourhood Asura
lojong1
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Re: Wrong Livelihood?

Post by lojong1 »

Unemployment Office livelihood options are telling.
I find it...sensical how little scriptural explanation there is for right livelihood, usually defined merely as the remainder when wrong livelihood is abandoned. It figures that teachings regarding good business practices would be among the first to be misplaced in our logical and accepting new age.
Wars are bloody expensive! Where in the world does all that money come from and how does it wind up in the wrong hands?
The movies 'money as debt' 1 and 2 look at some damaging indirect effects of our supposedly wholesome lifestyles.

http://www.youtube.com/watch?v=vVkFb26u9g8" onclick="window.open(this.href);return false;
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