Hello All
As some of you might know (or not) Sri Lanka does not have a practice of temporary ordination. We either go for it or not at all (unfortunately I think). However I have been toying with the idea of getting this practice started maybe a few years in the future. However my concern is one of practicalities- how do people in other countries (Thailand, Burma) take time off from their duties for a few months (years?) to do this? Would love to hear how people have done it/known to do it.
Thanks!
with metta
RYB
Temporary ordination practicalities
-
- Posts: 1952
- Joined: Sat Jan 03, 2009 5:29 pm
- Location: London, UK
Temporary ordination practicalities
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
Re: Temporary ordination practicalities
Hi RYB
I imagine one either goes before one has significant responsibilities or after those responsibilities have left home (following retirement).
kind regards
Ben
I imagine one either goes before one has significant responsibilities or after those responsibilities have left home (following retirement).
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Phra Chuntawongso
- Posts: 274
- Joined: Sun May 02, 2010 11:05 am
- Location: Wat SriBoenRuang,Fang,Chiang Mai
- Contact:
Re: Temporary ordination practicalities
Hi RYB.Thailand has a long history of temporary ordination so I do not see that people would have many problems with taking time out from their busy lives.Wives are especially supportive of their husbands when they do this.Remember that there is a whole merit making side of this that is strongly entrenched within Thai culture.Some people may even ordain for the weekend.I believe a lot of men do this during the rainy season as well when there may not be so much work to do.rowyourboat wrote:Hello All
As some of you might know (or not) Sri Lanka does not have a practice of temporary ordination. We either go for it or not at all (unfortunately I think). However I have been toying with the idea of getting this practice started maybe a few years in the future. However my concern is one of practicalities- how do people in other countries (Thailand, Burma) take time off from their duties for a few months (years?) to do this? Would love to hear how people have done it/known to do it.
Thanks!
with metta
RYB
The problem I want to throw up at you(kind of devils advocate)is that in Sri Lanka you may be going against a social norm and the idea may not be appreciated.Maybe something to look into if you are seriously thinking about taking this plan further.
With metta
And crawling on the planets face,some insects called the human race.
Lost in time
Lost in space
And meaning
Lost in time
Lost in space
And meaning
Re: Temporary ordination practicalities
I know of a reputable centre in Sri Lanka that does temporary ordinations - the Buddhist Cultural Centre
http://buddhistcc.net/" onclick="window.open(this.href);return false;
http://buddhistcc.net/" onclick="window.open(this.href);return false;
- Phra Chuntawongso
- Posts: 274
- Joined: Sun May 02, 2010 11:05 am
- Location: Wat SriBoenRuang,Fang,Chiang Mai
- Contact:
Re: Temporary ordination practicalities
Thanks for the link.It looks like a good place.pilgrim wrote:I know of a reputable centre in Sri Lanka that does temporary ordinations - the Buddhist Cultural Centre
http://buddhistcc.net/" onclick="window.open(this.href);return false;
With metta
And crawling on the planets face,some insects called the human race.
Lost in time
Lost in space
And meaning
Lost in time
Lost in space
And meaning
Re: Temporary ordination practicalities
and heres a link to an article about temporary ordination in Sri Lanka
http://www.buddhistchannel.tv/index.php ... 44,0,0,1,0" onclick="window.open(this.href);return false;
http://www.buddhistchannel.tv/index.php ... 44,0,0,1,0" onclick="window.open(this.href);return false;
Re: Temporary ordination practicalities
Why would a temporary (as in intentionally very short-lived, not as impermanent) ordination be a good thing? In my view ordination is a commitment you take for the rest of your life and you only disrobe if you see no other option.
Why introduce such a thing? I know it is tradition in some countries, but it seems a bit dishonest to me to ordain while knowing in advance that you are going to disrobe.
Why introduce such a thing? I know it is tradition in some countries, but it seems a bit dishonest to me to ordain while knowing in advance that you are going to disrobe.
Suffering is asking from life what it can never give you.
If you see any unskillful speech (or other action) from me let me know, so I can learn from it.mindfulness, bliss and beyond (page 8) wrote:Do not linger on the past. Do not keep carrying around coffins full of dead moments
- Phra Chuntawongso
- Posts: 274
- Joined: Sun May 02, 2010 11:05 am
- Location: Wat SriBoenRuang,Fang,Chiang Mai
- Contact:
Re: Temporary ordination practicalities
Hi Ytrog.I hope this can clear things up a little for you.Ytrog wrote:Why would a temporary (as in intentionally very short-lived, not as impermanent) ordination be a good thing? In my view ordination is a commitment you take for the rest of your life and you only disrobe if you see no other option.
Why introduce such a thing? I know it is tradition in some countries, but it seems a bit dishonest to me to ordain while knowing in advance that you are going to disrobe.
For some people ordaining full time is not an option at this stage in their lives.
Consider the married man with children who have to be fed,clothed,housed and put through school.
This man wishes to spend a short period of his time as a monk as he feels that this is one of the highest ways to show respect to the Buddha.Part time ordination may be his only option at this stage.
Many people who do ordain temporarally often go on to lead better lives as lay people and others come back at a later stage to ordain full time.The intention to ordain part time I believe is an honest one.There are some full time monks who have ordained for all the wrong reasons and while some of them do go on to be good monks,others are there for the free ride.This in my opinion is more dishonest and does more to bring the noble sangha into disrepute at times than anything else.
With metta
And crawling on the planets face,some insects called the human race.
Lost in time
Lost in space
And meaning
Lost in time
Lost in space
And meaning
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Temporary ordination practicalities
And how would you do that?rowyourboat wrote:Hello All
As some of you might know (or not) Sri Lanka does not have a practice of temporary ordination. We either go for it or not at all (unfortunately I think). However I have been toying with the idea of getting this practice started maybe a few years in the future.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
-
- Posts: 1952
- Joined: Sat Jan 03, 2009 5:29 pm
- Location: London, UK
Re: Temporary ordination practicalities
Well over the past 4 years I have built up a group of meditators at a temple in UK who are very seriously into the practice and are gradually 'attaining distinction' as the translations go. We had two annual retreats, both of which were fully booked with 30 people attending. Next years' one is fully booked as well, with the same number. A monk that I know is keen for the Sri Lankan community in UK to develop temporary ordination from what I can see. I think it is worthwhile cause. The average lay person can benefit from an injection of a monastic experience. I think culturally we are ready for it. It would draw attention to the spiritual life as a significant event anyone could participate in, and perhaps dissolve some of that lay-ordained divide, which would be helpful to making the dhamma more accessible to some segments of the community. So I am going to stay on the ball with this, play it over in my mind over the coming months and years and take action when it is time.tiltbillings wrote:And how would you do that?rowyourboat wrote:Hello All
As some of you might know (or not) Sri Lanka does not have a practice of temporary ordination. We either go for it or not at all (unfortunately I think). However I have been toying with the idea of getting this practice started maybe a few years in the future.
with metta
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Temporary ordination practicalities
Thanks, and good luck. It will interesting to see how it received among the monastic powers that be.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
-
- Posts: 1952
- Joined: Sat Jan 03, 2009 5:29 pm
- Location: London, UK
Re: Temporary ordination practicalities
Oh, I'm just making this particular head monk's wish to come truetiltbillings wrote:Thanks, and good luck. It will interesting to see how it received among the monastic powers that be.
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
-
- Posts: 1952
- Joined: Sat Jan 03, 2009 5:29 pm
- Location: London, UK
Re: Temporary ordination practicalities
I think it is a good cause in any case..
I wondered if there was a minimum time period over which one can take on robes. I wonder if any learned person can help me out?
with metta
Matheesha
I wondered if there was a minimum time period over which one can take on robes. I wonder if any learned person can help me out?
with metta
Matheesha
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
Re: Temporary ordination practicalities
In Thailand it is common to ordain for as little as a few days. I think a week would be the normal minimum. Unless you have a reasonably large number of monks then full ordination is not possible, so at my local Wat those temporarily ordained are novices. However, if it's only going to be for a few days or weeks then I don't see a lot of practical difference between novice and full ordination and personally I'd feel a bit uncomfortable about taking on full ordination for a short time.
I used to look on temporary ordination as just a cultural thing that Thai men have to do to be considered suitable for marriage, and so on. That's still clearly a reason for many ordinations, but I have talked to some of the local Thai men who have done it and they did find it very helpful. And one of my teachers (who is American, not Thai) was quite positive about it, assuring me that I'd learn things about myself by being a novice for a few weeks that I wouldn't otherwise learn by doing retreats or helping out at a Wat. His rather mind-blowing suggestion was to ordain in NZ (so it could be a family thing here) then fly to Thailand to see how it felt arriving there in the robes, then spend a few weeks at a meditation-oriented Wat. That would be great if I could find the time...
Mike
I used to look on temporary ordination as just a cultural thing that Thai men have to do to be considered suitable for marriage, and so on. That's still clearly a reason for many ordinations, but I have talked to some of the local Thai men who have done it and they did find it very helpful. And one of my teachers (who is American, not Thai) was quite positive about it, assuring me that I'd learn things about myself by being a novice for a few weeks that I wouldn't otherwise learn by doing retreats or helping out at a Wat. His rather mind-blowing suggestion was to ordain in NZ (so it could be a family thing here) then fly to Thailand to see how it felt arriving there in the robes, then spend a few weeks at a meditation-oriented Wat. That would be great if I could find the time...
Mike
- Goofaholix
- Posts: 4029
- Joined: Sun Nov 15, 2009 3:49 am
- Location: New Zealand
Re: Temporary ordination practicalities
In general I think temporary ordination is a bad thing and only contributes to reducing the quality of the monastic sangha. However I did ordain for 3 months before getting married because I knew it would mean a lot to my wifes family and because it was a good opportunity for a long retreat which I knew would be more difficult to have later on.
I learned a lot from the experience but that has more to do with the choice of Wat I stayed in and with my state of mind than it did with the extra rules I followed and the robes I wore.
One can live in a monastery as an Anagarika or a layman and I think there's nothing wrong with that and it should be good enough for someone who is only planning to be there for a short time.
I learned a lot from the experience but that has more to do with the choice of Wat I stayed in and with my state of mind than it did with the extra rules I followed and the robes I wore.
One can live in a monastery as an Anagarika or a layman and I think there's nothing wrong with that and it should be good enough for someone who is only planning to be there for a short time.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah