Ok will get back to the question in OP.Thanks Mike.
Can we apply the same simile to other limbs?
Say Avijja and Sankhara.
Bundles of reeds simile.
Re: Bundles of reeds simile.
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
Yes, it's important not to confuse different definitions. And if one does want to make use of the commentaries it is crucial to read them carefully. In the commentaries, nama excludes consciousness when referring to the nama-rupa link of dependent origination.retrofuturist wrote: ↑Thu Jun 07, 2018 8:27 am With all due respect to Sarath, the problems arise because he takes commentarial Abhidhamma notions (such as that of rupa as "materiality", and nama as "mentality") and tries to super-impose them over the suttas, where rupa actually means "form", and "nama" is as described as being exclusive of vinnana.
Trying to reconcile the two sets of definitions is probably a noble intention, but it's a common cause of confusion, as demonstrated once more here.
E.g. Visuddhimagga Chapter XVIII: https://www.bps.lk/bookshop-search.php?styp=l&d=bp207h
This seems to be different from the sutta definition, but not as different as the erronious assumption that nama is the four aggregates apart from rupa.[( IV ) MENTALITY -M ATERIALITY ]
186. For the clause, “With consciousness as condition, mentality-materiality”:
(1) By analysis of mind and matter,
(2) Occurrence in becoming, etc.,
(3) Inclusion, and (4) manner of condition,
The exposition should be known.
187. 1. By analysis of mind and matter: here “mind” (náma—mentality) is the
three aggregates, that is, feeling, perception, and formations, because of their
bending (namana) on to the object. “Matter” (rúpa—materiality) is the four great
primary elements and the materiality derived [by clinging] from the four great
primaries. Their analysis is given in the Description of the Aggregates (XIV.34f.,
125f.). This, in the first place, is how the exposition of mentality-materiality should
be known “by analysis.”
Mike
Re: Bundles of reeds simile.
When Buddha describing the five aggregates , the rupa khandhas are referring to the six sense media (plus 5 sense objects imo) not it's materiality quality .
If we expand the five aggregates it becomes the dependent origination .
If we were to solve the issue of consciousness conditions namarupa and namarupa conditions consciousness , the above mentioned would be the solution to the millennium deep end .
If we expand the five aggregates it becomes the dependent origination .
If we were to solve the issue of consciousness conditions namarupa and namarupa conditions consciousness , the above mentioned would be the solution to the millennium deep end .
You always gain by giving
Re: Bundles of reeds simile.
The way I understand Nama, Rupa, and Nama Rupa is different.
Rupa = Four great elements
Nama = Sutta description
Nama-rupa = Dependent origination description
The problem I see is that we are trying to separate something inseparable.
We are too much attached to descriptions.
Rupa = Four great elements
Nama = Sutta description
Nama-rupa = Dependent origination description
The problem I see is that we are trying to separate something inseparable.
We are too much attached to descriptions.
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
How do you define namarupa so to explain consciousness conditions namarupa and namarupa conditions consciousness ?SarathW wrote: ↑Thu Jun 07, 2018 9:24 am The way I understand Nama, Rupa, and Nama Rupa is different.
Rupa = Four great elements
Nama = Sutta description
Nama-rupa = Dependent origination description
The problem I see is that we are trying to separate something inseparable.
We are too much attached to descriptions.
You always gain by giving
Re: Bundles of reeds simile.
To understand you have to define what is Vinnana in Dependent Origination.How do you define namarupa so to explain consciousness conditions namarupa and namarupa conditions consciousness ?
This is how I understand by Vinnana.
Say I went to a party and they served me a nice cake.
I ate it unmindfully. - Avijja
Then I create a picture of the cake in my mind in every detail - Sankhara
Then I came home and thinking about the cake - Vinnana
Then I visualise the cake and ask the recipe from the friend and create the cake in my mind - Namarupa
Then I made the cake - Salayatana
How do you understand it with the same example?
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
Here is how the dependent originationSarathW wrote: ↑Thu Jun 07, 2018 11:01 amTo understand you have to define what is Vinnana in Dependent Origination.How do you define namarupa so to explain consciousness conditions namarupa and namarupa conditions consciousness ?
This is how I understand by Vinnana.
Say I went to a party and they served me a nice cake.
I ate it unmindfully. - Avijja
Then I create a picture of the cake in my mind in every detail - Sankhara
Then I came home and thinking about the cake - Vinnana
Then I visualise the cake and ask the recipe from the friend and create the cake in my mind - Namarupa
Then I made the cake - Salayatana
How do you understand it with the same example?
should goes about .
Let’s say I look at a cake and I don't understand or sees clearly how the process involves in eyes media interactivity with the object , the arising and passing of the phenomena that is ignorant . In the looking there is a sense of " I " and thinking that is unchanging reality that is sankhara .
By looking at the cake , the Visual that appears is the consciousness . And in the act of looking there arises like or dislike of the cake , so there is a pursuing or rejecting in the mind .
The whole process of interaction between the sense media and its object is the namarupa .
This process will only stops at the death of a person . And then continue into next birth with new six sense media . Etc etc .
You always gain by giving
Re: Bundles of reeds simile.
Salayatana comes after namarupa.The whole process of interaction between the sense media and its object is the namarupa .
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
Salayatana in the dependent origination is next life .
You always gain by giving
Re: Bundles of reeds simile.
So there is no namarupa in this life?Salayatana in the dependent origination is next life .
Just imagine you are in the life after next. (four life model)
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
I mean the Salayatana link . You have to read again above .
You always gain by giving
- Dhammarakkhito
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Re: Bundles of reeds simile.
"...this Dhamma is visible here-&-now, not subject to time, inviting all to come & see, pertinent, to be known by the wise for themselves."
https://www.accesstoinsight.org/tipitak ... .than.html
https://www.accesstoinsight.org/tipitak ... .than.html
a dead body doesn't have form because it doesnt have name
https://www.accesstoinsight.org/tipitak ... .than.html
https://www.accesstoinsight.org/tipitak ... .than.html
a dead body doesn't have form because it doesnt have name
"Just as the ocean has a single taste — that of salt — in the same way, this Dhamma-Vinaya has a single taste: that of release."
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
Re: Bundles of reeds simile.
I am still trying to understand what you message.With all due respect to Sarath
Is there some detailed reading material to explain these differences?
PS: I found the following link.
viewtopic.php?f=13&t=30921&hilit=what+is+nama+rup
“As the lamp consumes oil, the path realises Nibbana”
Re: Bundles of reeds simile.
Could someone tell me whether Dependent Origination also means interdependent?
HHD says that DO has to be understood in above two levels.
Is this the Theravada teaching as well?
HHD says that DO has to be understood in above two levels.
Is this the Theravada teaching as well?
“As the lamp consumes oil, the path realises Nibbana”
- retrofuturist
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Re: Bundles of reeds simile.
Greetings Sarath,
What HHDL appears to be alluding to (based on your representation of it, at least) is a concept like either interbeing or the Butterfly Effect, moreso than the Buddha's teaching.
Metta,
Paul.
Without watching the video, no. Only the nama-rupa and vinnana could reasonably be said to be "interdependent", for the reasons stated previously.
What HHDL appears to be alluding to (based on your representation of it, at least) is a concept like either interbeing or the Butterfly Effect, moreso than the Buddha's teaching.
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."