I am baffled why the Buddha never forbade people from committing suicide ? He laid down precepts in which not allowing to kill other people (including animals) yet not including killing own life ?
Isn't this is something illogical ?
Why the Buddha never forbade suicide ?
Why the Buddha never forbade suicide ?
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- confusedlayman
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Re: Why the Buddha never forbade suicide ?
First precept is not taking life which includes not sucide commit
I may be slow learner but im at least learning...
Re: Why the Buddha never forbade suicide ?
In my opinion, suicide comes under wrong view.
The wrong view means the belief that you can end Samsara (or suffering) by other means except following the Noble Eightfold Path.
The wrong view is generally pointing towards the lower re-birth.
Unfortunately, I can't support my view from the Sutta.
The wrong view means the belief that you can end Samsara (or suffering) by other means except following the Noble Eightfold Path.
The wrong view is generally pointing towards the lower re-birth.
Unfortunately, I can't support my view from the Sutta.
“As the lamp consumes oil, the path realises Nibbana”
Re: Why the Buddha never forbade suicide ?
SarathW wrote: ↑Sun Dec 29, 2019 10:46 am In my opinion, suicide comes under wrong view.
The wrong view means the belief that you can end Samsara (or suffering) by other means except following the Noble Eightfold Path.
The wrong view is generally pointing towards the lower re-birth.
It is an inappropriate action.
Unfortunately, I can't support my view from the Sutta.
“As the lamp consumes oil, the path realises Nibbana”
Re: Why the Buddha never forbade suicide ?
Attempting suicide is proscribed for monks. A dukkata or Pacittiya offense I think.
Re: Why the Buddha never forbade suicide ?
I always interpret as observe no killing as first precept. I don’t think buddha forbid anything. Just taught kamma.
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Re: Why the Buddha never forbade suicide ?
While with our knowledge we would be poor subscribers of our views. Hence may I request those interested to go to the article suicide in Buddhism ....post canonical deflections written by Bikkhu Prof. Dhammavihari in the web www.metta.lk
There is so much explanation in this article about whether suicides of priests are offences.
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Re: Why the Buddha never forbade suicide ?
Unless one is an arahant and ill and getting worse, suicide is blameworthy.
Re: Why the Buddha never forbade suicide ?
Some here are saying that an arahant has no aversion so would never committ suicide.dharmacorps wrote: ↑Sun Dec 29, 2019 7:22 pm Unless one is an arahant and ill and getting worse, suicide is blameworthy.
Robertk
An arahat would never attempt suicide. He has no aversion .
DNS
An arahant would not be reprimanded because an arahant would not attempt suicide, as noted by robert above. Bhikkhu Pesala is referring to a bhikkhu who is not an arahant.
Note: this discussion is better moved to monastics and suicide thread.
- cappuccino
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Re: Why the Buddha never forbade suicide ?
see from his perspectivesentinel wrote: I am baffled why the Buddha never forbade people from committing suicide?
rather than from a normal perspective
"All men's souls are immortal, but the souls of the righteous are immortal and divine." -Socrates
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- cappuccino
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Re: Why the Buddha never forbade suicide ?
the way to see from his perspective is to become like him
"All men's souls are immortal, but the souls of the righteous are immortal and divine." -Socrates
Good for Your Soul
Good for Your Soul
Re: Why the Buddha never forbade suicide ?
Which article it is?justindesilva wrote: ↑Sun Dec 29, 2019 12:24 pmWhile with our knowledge we would be poor subscribers of our views. Hence may I request those interested to go to the article suicide in Buddhism ....post canonical deflections written by Bikkhu Prof. Dhammavihari in the web www.metta.lk
There is so much explanation in this article about whether suicides of priests are offences.
“As the lamp consumes oil, the path realises Nibbana”
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Re: Why the Buddha never forbade suicide ?
Please open the web www.metta.lk & read the contents ofSarathW wrote: ↑Sun Dec 29, 2019 9:12 pmWhich article it is?justindesilva wrote: ↑Sun Dec 29, 2019 12:24 pmWhile with our knowledge we would be poor subscribers of our views. Hence may I request those interested to go to the article suicide in Buddhism ....post canonical deflections written by Bikkhu Prof. Dhammavihari in the web www.metta.lk
There is so much explanation in this article about whether suicides of priests are offences.
" Suicide in Buddhism post Canonical deflections" written by Professor Dhammavihari.
- Dhammanando
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Re: Why the Buddha never forbade suicide ?
As killing oneself is usually an imprudent action, I think we might regard it as implicatively included in the class called parivajjanā pahātabbā āsavā, "taints to be abandoned by avoiding."
Discourse on all the Taints"What taints, bhikkhus, should be abandoned by avoiding? Here a bhikkhu, reflecting wisely, avoids a wild elephant, a wild horse, a wild bull, a wild dog, a snake, a stump, a bramble patch, a chasm, a cliff, a cesspit, a sewer. Reflecting wisely, he avoids sitting on unsuitable seats, wandering to unsuitable resorts, and associating with bad friends, since if he were to do so wise companions in the holy life might suspect him of evil conduct. While taints, vexation, and fever might arise in one who does not avoid these things, there are no taints, vexation, and fever in one who avoids them. These are called the taints that should be abandoned by avoiding."
Anabhirati kho, āvuso, imasmiṃ dhammavinaye dukkhā, abhirati sukhā.
“To not delight in this dhammavinaya, friend, is painful; to delight in it is bliss.”
(Sukhasutta, AN 10:66)
“To not delight in this dhammavinaya, friend, is painful; to delight in it is bliss.”
(Sukhasutta, AN 10:66)
Re: Why the Buddha never forbade suicide ?
Bhante , this does not answer the question not killing precept include killing oneself . I don't understand , so , for a lay person to kill himself is not violating the precept of not killing ? Hence not breaking the killing precept which could cause a heavy karma probably ends up (down) in hells ! ?Dhammanando wrote: ↑Mon Dec 30, 2019 5:34 am As killing oneself is usually an imprudent action, I think we might regard it as implicatively included in the class called parivajjanā pahātabbā āsavā, "taints to be abandoned by avoiding."
Discourse on all the Taints"What taints, bhikkhus, should be abandoned by avoiding? Here a bhikkhu, reflecting wisely, avoids a wild elephant, a wild horse, a wild bull, a wild dog, a snake, a stump, a bramble patch, a chasm, a cliff, a cesspit, a sewer. Reflecting wisely, he avoids sitting on unsuitable seats, wandering to unsuitable resorts, and associating with bad friends, since if he were to do so wise companions in the holy life might suspect him of evil conduct. While taints, vexation, and fever might arise in one who does not avoid these things, there are no taints, vexation, and fever in one who avoids them. These are called the taints that should be abandoned by avoiding."
You always gain by giving