SarathW wrote: ↑Sat Apr 18, 2020 11:45 pm
Sam Vara wrote: ↑Sat Apr 18, 2020 8:55 am
I understand
palāpa to mean something like "nonsense" or "pointless, idle talk", but what is the "Sampra" bit?
Sorry for the confusion.
Thanks to DD now I found some more definitions.
One is samphappalāpī, he is one who speaks at the wrong time, who speaks of what is not actual,{4} who speaks unprofitable words, who speaks of what is contrary to the Dhamma, of what is contrary to the Vinaya; he is one who speaks words which are not worth treasuring, at the wrong time, that which is nt reasonable, not moderate, or words which are related to what is not profitable.
http://www.buddha-vacana.org/sutta/angu ... phappalapa
http://www.buddha-vacana.org/sutta/angu ... phappalapa
No, my fault - I should have tried to work it out before asking!
It's a good question, and my guess is that the roots can vary. There appears to be delusion involved, as the talk self-defeatingly leads away from the Dhamma. Sometimes it is greed, as we are talking nonsense and idle speech in order to amuse people so they like us. We like to be the centre of attention and be popular or admired. But I like the idea that we are merely averse to the real practice; we engage in samphappalapa because we are fearful of what would arise, were we to sit still in silence. I find that quite a powerful idea.
To pick up on Chownah's point about babies, sometimes there is a correct context for it. I believe that people have shown that babies and small children really thrive better if people play silly games and chatter to them. Good mothers do it. That got me wondering how the Buddha would have dealt with small children and babies. Would the Blessed One have ignored them, or used them as "props" or similes in his talks to adults? Or would he have played with them, talked nonsense to make them smile?