Suppose a man were to hear something but not hear something, that becomes skin of the ear even though it was contact.
Suppose a man was to see something it becomes seeing or skin of the eye until it is seen as it is even though it was contact.
Suppose a man smells something is becomes skin of the nose until it is smelled again even though it was just contact.
suppose a man were to taste something it becomes skin of the tongue until it again even though it was just contact.
Suppose a man were to feel something it becomes the skin of skanada even thought it was just contact.
That one link covers the entire world of a man... clothes him feeds him and yet it is said to be painful why?
NI means or equals pain or sparsa.
Dana means freely given.
Ni(n)dana twelve of them to grasp in the spinning wheel... knowing this one can stop it and return to one as the wheel of law itself. Turning the wheel is birth for more lessons a cakravartin. (what is referred to as "god". The goddess or mother gives rebirth until the one she births comes to pain and suffering due to ignorance, greed or hate... for what she has freely given to the six worlds.
So where is mind? The all is mind when it is shunyata... the void in the potters wheel. The void in the hand for more potters ground, the void in the bucket for more potters water, the void on the shelf for more pots.... some call that void clear light it is empty, but has potential to be filled.
Both emptiness and potential is jhana or feeling that allows void or room for more birth... when birth has ceased; was work pleasant or unpleasant as Ananda or void; the corpse of work someone knows you do?
void the eye, another becomes full and seeing takes place, void the ear and hearing takes place, void the nose and smelling takes place, void the tongue and taste takes place, void contract and a new wheel takes place.
Meaning the corpse is no longer a corpse but birth... yet not into a "pure land" but to the kamma or all that is due to one to inherit due to being attached and has not renounced or perfected renunciation.
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Homage to the...
Consider all the concepts from contact or noises between: Sparsa and contact.
What will arise? The divine ear
Shakyamuni only taught: The divine eye.
The others(senses) were implied for the "quick learners"
Once complete in all of the senses? What more is there to be done...
Notice the continually arising or breath for the moisture born, womb born and egg born, spontaneously born was previously mentioned in the talk you shared... that birth is due to the hommages mentioned or what gets called the triple refuge/gem... it the gem; is only wish fulfilling if you do them and also make them.
Was the wish for not self/no self, was the wish for impermanence/permanence, was the wish for suffering/not suffering?
It creates a new wheel so consider such a thing wisely... not haphazardly. Practicing shamatha or tranquillity is when such a thing has not been considered.