asahi wrote: ↑Wed Jun 16, 2021 5:24 am
pegembara wrote: ↑Wed Jun 16, 2021 5:10 am
asahi wrote: ↑Wed Jun 16, 2021 4:33 am
A mathematician thinking of a new formula or theory will have in his minds the
numbering symbols or any writing alphabets which are all a kind of rupa or form .
The direct experience needs to first have your physical body with all its parts (the rupa) intact , you are breathing (which needs to have a body) so it does require the rupa , before you have feeling , intention , thoughts and ideas , concepts .
Btw if you are taking the term namarupa as experiences which imo is not proper .
As mentioned,
it is a matter of personal opinion that namarupa is equivalent to the experienced.
In other words, the six senses are all involved.
What do you consider is the proper interpretation for namarupa?
You might try answering on the other thread.
Personal opinion should have a sutta reference otherwise no way to affirm its correctness . I will leave Namarupa is what to others to illuminate .
Rupa in the context of namarupa is not a personal opinion but clearly defined in the suttas. Matter or derived from matter. Something that you can feel even with your eyes closed. Hardness, wetness, warmth, motion, pain, itch, hunger, thirst - "earth, water, fire and wind".
Numbering symbols or any alphabets, ideas, concepts, feelings, intentions, perception are NOT rupa.
And why do you call it ‘form’? Because it is afflicted, thus it is called ‘form.’ Afflicted with what? With cold & heat & hunger & thirst, with the touch of flies, mosquitoes, wind, sun & reptiles. Because it is afflicted, it is called form. SN 22.79
Feeling, perception, volition, contact and attention — these are called nama.
The four great elements and the material form derived from the four great elements — these are called rupa.
Good luck with regards to what nama is.
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.