Path of Purity is great. Don’t get me wrong. I’ve read it cover to cover maybe five times.auto wrote: ↑Tue Jun 22, 2021 8:22 pmIt is the perception from what the sign appears with the development by apprehending mentally the sign what is apprehended by the eye. (being aware of the eye seeing an object)Pondera wrote: ↑Tue Jun 22, 2021 6:59 am Kasina means “totality”. https://www.philosophy-science-humaniti ... t=Totality
There are exactly ten of them. They exist independently of your observation. Before Buddhaghosa turned the word kasina into a “roundish kind of mixture of brown clay that you stare at until the image of it is burned into your retina - now run to your dorm and make it reappear … etc.” Totality was an unbounded “reality” of which the world was composed (if you care what the Buddha had to say about it).
And the sign is an appearance, meaning that it is without individual essence albeit exact same with the object, and you know it is mental.
About the "running to your dorm.." thing. The sign here is learning sign and what matters here is that you can make it appear. As the 'making it appear' becomes avail it is called learning sign.
Other words it is not about the object nor its image, it is not retina burn nor mental representation of an object, it is about using the function of the sign appears, it is much more difficult to do without the physical support in a sense it requires fundamental knowhow.
I get every time smarter about Vissudhimagga by reading it, i think it takes time to get used to with the Visuddhimagga terms and it is yet another alchemy book for me.
I’m just not convinced about the concentration section. And there are easier ways to enter samadhi.