Hi all,
Two questions :
What drives Māra towards enforcing and guarding Samsara? Is there a reason Māra does this? What is the mind of Māra?
The other question is, is Māra an impermanent entity? If so does that mean the entirety of Samsara is impermanent? Or is Māra eternal or will the position of Māra be filled after Māra perishes? If so: is Samsara in itself and its Khandas then not eternal? And how is this reconcilable with Anicca?
Thank you
The Mind of Māra and Is Samsara / Māra in itself impermanent?
The Mind of Māra and Is Samsara / Māra in itself impermanent?
“
Mere suffering exists, no sufferer is found;
The deed is, but no doer of the deed is there;
Nibbàna is, but not the man who enters it;
The path is, but no traveler on it is seen
“
Mere suffering exists, no sufferer is found;
The deed is, but no doer of the deed is there;
Nibbàna is, but not the man who enters it;
The path is, but no traveler on it is seen
“
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
Mahamoggallana was Mara at one time.
Like the three marks of conditioned existence, this world in itself is filthy, hostile, and crowded
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Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
Mara's goal is to trap people to samsara. It is a position taken up by various individuals over time. Samsara has no end unless one puts forth effort in practicing dhamma to extricate themselves from the cycles.
You can't rely on finding logical loopholes with Mara, Samsara, or Anicca I'm afraid. By generating such circuitous inquiries, you are paradoxically opening the door for Mara and his armies, one could argue.
You can't rely on finding logical loopholes with Mara, Samsara, or Anicca I'm afraid. By generating such circuitous inquiries, you are paradoxically opening the door for Mara and his armies, one could argue.
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
Why did he become Mara? He practice to be Mara in his previous lives?
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
But for what reason? What is the motive ?
And how does the selection procedure work?
“
Mere suffering exists, no sufferer is found;
The deed is, but no doer of the deed is there;
Nibbàna is, but not the man who enters it;
The path is, but no traveler on it is seen
“
Mere suffering exists, no sufferer is found;
The deed is, but no doer of the deed is there;
Nibbàna is, but not the man who enters it;
The path is, but no traveler on it is seen
“
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
One way to think of Mara is a spiritual attainment that prevents advanced practitioners from final cessation. Within this view, Mara has little to do with normal people. As a spiritual attainment that falls short of cessation, then its subject to impermanence.
From a traditional Buddhist cosmology POV, Mara is an evil force that keeps people stuck in samsara. His ego generates pleasure when people engage in sensuality. To differentiate him from satanic forces as presented in other religions, his purpose is not to inflict harm on people, but to keep them stuck in the loophole of death and rebirth. This is why he is described as "evil".
From a traditional Buddhist cosmology POV, Mara is an evil force that keeps people stuck in samsara. His ego generates pleasure when people engage in sensuality. To differentiate him from satanic forces as presented in other religions, his purpose is not to inflict harm on people, but to keep them stuck in the loophole of death and rebirth. This is why he is described as "evil".
And the Blessed One addressed the bhikkhus, saying: "Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!"
This was the last word of the Tathagata.
This was the last word of the Tathagata.
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Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
I think the 25 discourses that make up the SN's Māra Saṃyutta probably tell you as much as you need to know about his mind and his methods.
https://legacy.suttacentral.net/sn4
Yes, both the office of Māra and the current office-holder are impermanent.
The office-holder is impermanent, for he's a mortal deva. The office itself outlasts the office-holder, but is impermanent nonetheless. It can only last as long as the Paranimittavasavatti heaven lasts and the said heaven gets periodically destroyed.
Yena yena hi maññanti,
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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- Joined: Thu Aug 06, 2015 7:33 pm
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
MN 63:
“It’s just as if a man were wounded with an arrow thickly smeared with poison. His friends & companions, kinsmen & relatives would provide him with a surgeon, and the man would say, ‘I won’t have this arrow removed until I know whether the man who wounded me was a noble warrior, a brahman, a merchant, or a worker.’ He would say, ‘I won’t have this arrow removed until I know the given name & clan name of the man who wounded me… until I know whether he was tall, medium, or short… until I know whether he was dark, ruddy-brown, or golden-colored… until I know his home village, town, or city… until I know whether the bow with which I was wounded was a long bow or a crossbow… until I know whether the bowstring with which I was wounded was fiber, bamboo threads, sinew, hemp, or bark… until I know whether the shaft with which I was wounded was wild or cultivated… until I know whether the feathers of the shaft with which I was wounded were those of a vulture, a stork, a hawk, a peacock, or another bird… until I know whether the shaft with which I was wounded was bound with the sinew of an ox, a water buffalo, a langur, or a monkey.’ He would say, ‘I won’t have this arrow removed until I know whether the shaft with which I was wounded was that of a common arrow, a curved arrow, a barbed, a calf-toothed, or an oleander arrow.’ The man would die and those things would still remain unknown to him."
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
The Mara had the mentality of a zoo owner, and the whole samsara is a zoo. Probably all beings in the whole samsara for entertainment and it belongs Mara. So Mara makes sure that beings in the Zoo (samsara) don't go anywhere.devaloka wrote: ↑Mon Jul 19, 2021 9:22 pm Hi all,
Two questions :
What drives Māra towards enforcing and guarding Samsara? Is there a reason Māra does this? What is the mind of Māra?
The other question is, is Māra an impermanent entity? If so does that mean the entirety of Samsara is impermanent? Or is Māra eternal or will the position of Māra be filled after Māra perishes? If so: is Samsara in itself and its Khandas then not eternal? And how is this reconcilable with Anicca?
Thank you
The zoo owner is subjected to Anicca.
My opinion
Jons
Re: The Mind of Māra and Is Samsara / Māra in itself impermanent?
one of many wrongviews are to perceive Mara as a permanent being or an entity being.
Mara is not someone permanent.
Mara is all people's defilements.
Human worship their defilements.
so, Human worship Mara.
but Mara is not a permanent being. Mara is not someone .
Mara is defilements.
Mara is not someone permanent.
Mara is all people's defilements.
Human worship their defilements.
so, Human worship Mara.
but Mara is not a permanent being. Mara is not someone .
Mara is defilements.