telling parents about renunciation
- Sabbe_Dhamma_Anatta
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Re: telling parents about renunciation
𝓑𝓾𝓭𝓭𝓱𝓪 𝓗𝓪𝓭 𝓤𝓷𝓮𝓺𝓾𝓲𝓿𝓸𝓬𝓪𝓵𝓵𝔂 𝓓𝓮𝓬𝓵𝓪𝓻𝓮𝓭 𝓣𝓱𝓪𝓽
𝓐𝓷𝓪𝓽𝓽ā 𝓜𝓮𝓪𝓷𝓼 𝓣𝓱𝓪𝓽 𝓣𝓱𝓮𝓻𝓮 𝓘𝓼
- Iᴅᴇᴀ ᴏꜰ Sᴏᴜʟ ɪs Oᴜᴛᴄᴏᴍᴇ ᴏꜰ ᴀɴ Uᴛᴛᴇʀʟʏ Fᴏᴏʟɪsʜ Vɪᴇᴡ
V. Nanananda
𝓐𝓷𝓪𝓽𝓽ā 𝓜𝓮𝓪𝓷𝓼 𝓣𝓱𝓪𝓽 𝓣𝓱𝓮𝓻𝓮 𝓘𝓼
- Nᴏ sᴜᴄʜ ᴛʜɪɴɢ ᴀs ᴀ Sᴇʟғ, Sᴏᴜʟ, Eɢᴏ, Sᴘɪʀɪᴛ, ᴏʀ Āᴛᴍᴀɴ
V. Buddhādasa
Re: telling parents about renunciation
what is the pali term for exits you use there? hoti?DiamondNgXZ wrote: ↑Tue Sep 14, 2021 4:44 am Advice to auto: renounce the wrong view that self exist, or that Buddha taught that self exist. You can happily admit that you don't see it personally yet, but at least intellectually admit that Buddha taught no self doctrine and it's meant to be understood for enlightenment to happen.
also can you cite the Sutta where Buddha says so. Asking this because i think there is a Sutta saying its not ok to hold a view of no self because there are those who believe there is a self. Other words opinions are classed above positions like: there is a self or there is no self.
That said, also post what the view(ditthi) is.
Re: telling parents about renunciation
Giving up worldly pleasurers, while still retaining supporters. Otherwise there is no clause for to expel. The clause is when i still allow atta to arise by relying on those sensual pleasures i gave up. Hereby the supporters are those who themselves provide those pleasures, namely the sense organs.DiamondNgXZ wrote: ↑Tue Sep 14, 2021 3:13 am Do let your teachers who would ordain you know that you don't believe in no self. They wouldn't be able to ordain you unless you intellectually accept no self.
Edit: Sorry, not grounds for not ordaining you, but as a novice, it's ground for expulsion, see below.
Its a mere explanation why for me ordaining for real sounds like overdoing the things, would feel like a stand up comedy i take part in. I'm sure you feel that same way about me, i don't fit there.
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Re: telling parents about renunciation
Only Venerable Thanissaro makes that distingtion. See the Pali word anatta, how to put in no self vs not self in there? They are the same thing. To avoid no self view is to allow a little bit of space, then the delusion of self can easily invade and say something else is the true self. All dhammas are not self, is not different from there's no self.cappuccino wrote: ↑Tue Sep 14, 2021 1:43 pmOn Self, No Self, and Not-self
"Then is there no self?"
A second time, the Blessed One was silent.
Then … Ven. Ananda said to the Blessed One, "Why, lord, did the Blessed One not answer when asked a question … ?"
If I — being asked … if there is no self — were to answer that there is no self, that would be conforming with those brahmans & contemplatives who are exponents of annihilationism.
Ananda Sutta
The only reason Vaccagotta got the different answer from the others, is because of his particular personality who can misunderstood no self to mean annihilationism.
Re: telling parents about renunciation
Indeed, one can can easily read the sutta to see that. See also this essay by Bhikkhu Sujato: https://discourse.suttacentral.net/t/on ... gies/11836DiamondNgXZ wrote: ↑Tue Sep 14, 2021 11:06 pm Only Venerable Thanissaro makes that distingtion. See the Pali word anatta, how to put in no self vs not self in there? They are the same thing. To avoid no self view is to allow a little bit of space, then the delusion of self can easily invade and say something else is the true self. All dhammas are not self, is not different from there's no self.
The only reason Vaccagotta got the different answer from the others, is because of his particular personality who can misunderstood no self to mean annihilationism.
Mike
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Re: telling parents about renunciation
I would say that there is a difference, which is what Thanissaro Bhikkhu alludes to.DiamondNgXZ wrote: ↑Tue Sep 14, 2021 11:06 pm
Only Venerable Thanissaro makes that distingtion. See the Pali word anatta, how to put in no self vs not self in there? They are the same thing. To avoid no self view is to allow a little bit of space, then the delusion of self can easily invade and say something else is the true self. All dhammas are not self, is not different from there's no self.
The only reason Vaccagotta got the different answer from the others, is because of his particular personality who can misunderstood no self to mean annihilationism.
Not-self : Pragmatic insight strategy
No-self : Metaphysical speculative view
The former is an insight practice and knowledge to be perceived and applied to experience to release clinging. The latter is a metaphysical belief that requires faith to adhere to in the beginning.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
- cappuccino
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Re: telling parents about renunciation
If I — being asked … if there is no self — were to answer that there is no self, that would be conforming with those brahmans & contemplatives who are exponents of annihilationism.
Ananda Sutta
Ananda Sutta
Re: telling parents about renunciation
The above sounds wrong. AN 3.136 per SC (AN 3.134 per ATI) say all things are not-self regardless of perception of this permanent natural law.Cause_and_Effect wrote: ↑Tue Sep 14, 2021 11:26 pm would say that there is a difference, which is what Thanissaro Bhikkhu alludes to.
Not-self : Pragmatic insight strategy
No-self : Metaphysical speculative view
The former is an insight practice and knowledge to be perceived and applied to experience to release clinging. The latter is a metaphysical belief that requires faith to adhere to in the beginning.
Bhikkhu Sujato already took the time to debunk Thanissaro's Not-Self Strategy, where Thanissaro appeared to mistaken the ideas of Vaccagottta in SN 44.10 with the doctrine of the Buddha.“Whether or not there is the arising of Tathagatas, this property stands—this steadfastness of the Dhamma, this orderliness of the Dhamma: All phenomena are not-self.
“The Tathagata directly awakens to that, breaks through to that. Directly awakening & breaking through to that, he declares it, teaches it, describes it, sets it forth. He reveals it, explains it, & makes it plain: All phenomena are not-self.”
https://suttacentral.net/an3.136/en/thanissaro
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
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Re: telling parents about renunciation
Just because phenomena are not self doesn't mean one will automatically perceive it.DooDoot wrote: ↑Fri Sep 17, 2021 7:00 amThe above sounds wrong. AN 3.136 per SC (AN 3.134 per ATI) say all things are not-self regardless of perception of this permanent natural law.Cause_and_Effect wrote: ↑Tue Sep 14, 2021 11:26 pm would say that there is a difference, which is what Thanissaro Bhikkhu alludes to.
Not-self : Pragmatic insight strategy
No-self : Metaphysical speculative view
The former is an insight practice and knowledge to be perceived and applied to experience to release clinging. The latter is a metaphysical belief that requires faith to adhere to in the beginning.
Bhikkhu Sujato already took the time to debunk Thanissaro's Not-Self Strategy, where Thanissaro appeared to mistaken the ideas of Vaccagottta in SN 44.10 with the doctrine of the Buddha.“Whether or not there is the arising of Tathagatas, this property stands—this steadfastness of the Dhamma, this orderliness of the Dhamma: All phenomena are not-self.
“The Tathagata directly awakens to that, breaks through to that. Directly awakening & breaking through to that, he declares it, teaches it, describes it, sets it forth. He reveals it, explains it, & makes it plain: All phenomena are not-self.”
https://suttacentral.net/an3.136/en/thanissaro
It has to be developed as a perception still. The not-self strategy and method is the correct approach.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
Re: telling parents about renunciation
Irrelevant.Cause_and_Effect wrote: ↑Sat Sep 18, 2021 1:29 pm Just because phenomena are not self doesn't mean one will automatically perceive it.
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
- confusedlayman
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Re: telling parents about renunciation
if u see it once u see it for remaining life... the thing is do see directly instead of intellectual pondering. one who saw consciousness as impermanent will never see it as permanent. once seeing will cut of wrong views. but we need jhanaCause_and_Effect wrote: ↑Sat Sep 18, 2021 1:29 pmJust because phenomena are not self doesn't mean one will automatically perceive it.DooDoot wrote: ↑Fri Sep 17, 2021 7:00 amThe above sounds wrong. AN 3.136 per SC (AN 3.134 per ATI) say all things are not-self regardless of perception of this permanent natural law.Cause_and_Effect wrote: ↑Tue Sep 14, 2021 11:26 pm would say that there is a difference, which is what Thanissaro Bhikkhu alludes to.
Not-self : Pragmatic insight strategy
No-self : Metaphysical speculative view
The former is an insight practice and knowledge to be perceived and applied to experience to release clinging. The latter is a metaphysical belief that requires faith to adhere to in the beginning.
Bhikkhu Sujato already took the time to debunk Thanissaro's Not-Self Strategy, where Thanissaro appeared to mistaken the ideas of Vaccagottta in SN 44.10 with the doctrine of the Buddha.“Whether or not there is the arising of Tathagatas, this property stands—this steadfastness of the Dhamma, this orderliness of the Dhamma: All phenomena are not-self.
“The Tathagata directly awakens to that, breaks through to that. Directly awakening & breaking through to that, he declares it, teaches it, describes it, sets it forth. He reveals it, explains it, & makes it plain: All phenomena are not-self.”
https://suttacentral.net/an3.136/en/thanissaro
It has to be developed as a perception still. The not-self strategy and method is the correct approach.
I may be slow learner but im at least learning...
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Re: telling parents about renunciation
Irrelevant how?DooDoot wrote: ↑Sun Sep 19, 2021 3:20 amIrrelevant.Cause_and_Effect wrote: ↑Sat Sep 18, 2021 1:29 pm Just because phenomena are not self doesn't mean one will automatically perceive it.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
Re: telling parents about renunciation
Not-self is primarily 'ontological'. Its only a valid "strategy" because it accords with objective reality.
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
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Re: telling parents about renunciation
Well obviously. But plenty of our perceptions are not in accordance with reality. Our usual perception is to take the aggregates as self. So it is a strategy to perceive them as not-self to reduce clinging.
Whether there is an ontological 'ultimate self' is beyond the scope of the practice and a speculative view until one attains Nibbana.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All