The teaching of Dependent Origination contains the terms "kamabhava", rupabhava" & "arupabhava", which respectively mean "sensual becoming", "material/form becoming" and "immaterial/formless becoming".
"Sensuality" is defined in the suttas as relating to the five physical sense bases, as follows:
When I first learned above the above, I recall learning:There are these five kinds of sensual stimulation.
Pañcime, mahānāma, kāmaguṇā.
What five?
Katame pañca?
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.
Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā;
Sounds known by the ear …
sotaviññeyyā saddā …pe…
Smells known by the nose …
ghānaviññeyyā gandhā …
Tastes known by the tongue …
jivhāviññeyyā rasā …
Touches known by the body that are likable, desirable, agreeable, pleasant, sensual, and arousing.
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā—
These are the five kinds of sensual stimulation.
ime kho, mahānāma, pañca kāmaguṇā.
https://suttacentral.net/mn14/en/sujato
1. Sensuality refers to pleasure from the five physical senses bases.
2. Materiality refers not only to rupa jhana but also refers to any material possession, such as being attached to money or housing. For example, people gain pleasure from having money, not because it is a "sensual pleasure", but because it makes them feel secure.
3. Immateriality refers not only the arupa jhana but also refers to immaterial cravings & attachments such as fame, honor, reputation, etc.
Are there any Suttas or Pali commentary that support the idea 'rupa' can refer to literal 'material objects' (such as money & houses) and 'arupa' can refer to fame, honor, reputation, etc?
Thanks