The practice in mn111 is vipassana. Perhaps pañña has external perception while person is internally absorbed in jhāna.
an9.36 literally says depending on jhāna,
samādhi practice doesn't remove āsava, it focuses on ferreting out, non-distraction. While sīla is about restraint.https://suttacentral.net/an9.36/en/sujato?layout=sidebyside&reference=none¬es=asterisk&highlight=false&script=latin wrote:“Mendicants, I say that the first absorption is a basis for ending the defilements.
“Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmi;
pañña seem to be the singular term for when concentration is together with enlightenment factors forming the basis for the power(iddhi), or whatever the word here means,
chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ
vīriya..
citta..
vīmaṁsā..
Kv interpretation you say? Kv sounds more like a hindsight for children who needs special care. And i need lots of care.https://suttacentral.net/sn51.15/en/sujato?layout=sidebyside&reference=none¬es=asterisk&highlight=false&script=latin wrote:“It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm …
“Idha, brāhmaṇa, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti,