In the one life model where both the secular view and orthodox view apply, this is not evident. Same thing can be said about the value of life itself. In the one life model, life has value hence killing is wrong. From the endless cycle of birth and death POV, life has no value except when utilized to escape the vicious cycle, but killing remains wrong as it increases the odds of getting stuck and violates the underlying assumption of the one life model that it has a value to be protected.
Theravada view vs secular view on killing
Re: Theravada view vs secular view on killing
And the Blessed One addressed the bhikkhus, saying: "Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!"
This was the last word of the Tathagata.
This was the last word of the Tathagata.
Re: Theravada view vs secular view on killing
This doesn't answer the question.Bundokji wrote: ↑Thu Sep 16, 2021 2:26 pmIn the one life model where both the secular view and orthodox view apply, this is not evident. Same thing can be said about the value of life itself. In the one life model, life has value hence killing is wrong. From the endless cycle of birth and death POV, life has no value except when utilized to escape the vicious cycle, but killing remains wrong as it increases the odds of getting stuck and violates the underlying assumption of the one life model that it has a value to be protected.
In your model are abused children to blame?
And the two models you refer to are not thd only "models".
What about the abrahamic models?
One judgement only,then eternal life or punishment.
And children are not blamed for their own abuse.
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Re: Theravada view vs secular view on killing
I think it does, but if you do not like the answer or find unconvincing, then that is fine.
This thread is not about child abuse, and when kamma is discussed, to the extent it is relevant to discuss and explain different views on killing.In your model are abused children to blame?
They are the models as per Theravada view vs secular view.And the two models you refer to are not thd only "models".
They are irrelevant to discussing Theravada view vs Secular view on killing. If you want to open a new thread discussing that, go ahead.What about the abrahamic models?
AgainAnd children are not blamed for their own abuse.
And the Blessed One addressed the bhikkhus, saying: "Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!"
This was the last word of the Tathagata.
This was the last word of the Tathagata.
Re: Theravada view vs secular view on killing
Your answer is not only unconvincing,it doesn't answer any of the pertinent issues raised.Bundokji wrote: ↑Thu Sep 16, 2021 4:04 pmI think it does, but if you do not like the answer or find unconvincing, then that is fine.
This thread is not about child abuse, and when kamma is discussed, to the extent it is relevant to discuss and explain different views on killing.In your model are abused children to blame?
They are the models as per Theravada view vs secular view.And the two models you refer to are not thd only "models".
They are irrelevant to discussing Theravada view vs Secular view on killing. If you want to open a new thread discussing that, go ahead.What about the abrahamic models?
AgainAnd children are not blamed for their own abuse.
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Re: Theravada view vs secular view on killing
you can't figure out karma
you can say karma is a factor in life
Re: Theravada view vs secular view on killing
Of course Karma can be figured out.cappuccino wrote: ↑Thu Sep 16, 2021 7:44 pmyou can't figure out karma
you can say karma is a factor in life
You think if you murdered someone you wouldn't know about it?
All I see is excuses,and a moral relativism.
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Re: Theravada view vs secular view on killing
we know this:
"Monks, the taking of life — when indulged in, developed, & pursued — is something that leads to hell, leads to rebirth as a common animal, leads to the realm of the hungry shades. The slightest of all the results coming from the taking of life is that, when one becomes a human being, it leads to a short life span."
Vipaka Sutta
Re: Theravada view vs secular view on killing
So those with a short life span are klillers?cappuccino wrote: ↑Thu Sep 16, 2021 8:09 pmwe know this:
"Monks, the taking of life — when indulged in, developed, & pursued — is something that leads to hell, leads to rebirth as a common animal, leads to the realm of the hungry shades. The slightest of all the results coming from the taking of life is that, when one becomes a human being, it leads to a short life span."
Vipaka Sutta
And are you going to reply to are children responsible for their abuse?
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Re: Theravada view vs secular view on killing
figure it out if you think it's possible
I would just say karma is a factor in life
Re: Theravada view vs secular view on killing
I already know. I'm asking you.cappuccino wrote: ↑Thu Sep 16, 2021 8:34 pmfigure it out if you think it's possible
I would just say karma is a factor in life
You are remaining silent on the issue of abused children's blame.
That is immoral or ignorant.
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Re: Theravada view vs secular view on killing
Except you seem to know karma is a factor and many other things.
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Re: Theravada view vs secular view on killing
you start or progress by realizing your ignorance
then you take a step to remedy it
this is difficult and (almost) never ending
Re: Theravada view vs secular view on killing
How about starting from from basic certainties instead?cappuccino wrote: ↑Thu Sep 16, 2021 8:57 pmyou start or progress by realizing your ignorance
then you take a step to remedy it
this is difficult and (almost) never ending
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