Theravada view vs secular view on killing

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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cappuccino
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Re: Theravada view vs secular view on killing

Post by cappuccino »

Zenny wrote: Thu Sep 16, 2021 10:40 pm And what if … the elder deserves the insult?
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asahi
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Re: Theravada view vs secular view on killing

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My understanding is , Intentional action has an effect , when n how its result ripens that we dont know . Then there are other factors involves . If you plant a seed sometimes it does not get to grow n bear fruits due to lack of proper conditions . A bad quality seed or of lower grade seed mostly produce corresponding poor quality fruit . A good quality seed may resulted in poor harvest if conditions turns bad but the fruit normally turn out to be of a better quality . There are primary cause n condition and there are secondary n subsequent cause n condition .
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Re: Theravada view vs secular view on killing

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asahi wrote: Thu Sep 16, 2021 10:55 pm My understanding is , Intentional action has an effect , when n how its result ripens that we dont know . Then there are other factors involves . If you plant a seed sometimes it does not get to grow n bear fruits due to lack of proper conditions . A bad quality seed or of lower grade seed mostly produce corresponding poor quality fruit . A good quality seed may resulted in poor harvest if conditions turns bad but the fruit normally turn out to be of a better quality . There are primary cause n condition and there are secondary n subsequent cause n condition .
But you see in this thread how karma is being used to justify the caste system?
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Re: Theravada view vs secular view on killing

Post by Zenny »

cappuccino wrote: Thu Sep 16, 2021 10:43 pm
Zenny wrote: Thu Sep 16, 2021 10:40 pm And what if … the elder deserves the insult?
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Watch your karma with that computer mate!
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Re: Theravada view vs secular view on killing

Post by Coëmgenu »

Zenny wrote: Thu Sep 16, 2021 10:42 pmFollow the thread and you will see.
So children born in difficulties are sinners in some way from past Karma?
Are you talking about this exchange?
Zenny wrote: Thu Sep 16, 2021 1:31 pm
Zenny wrote: Thu Sep 16, 2021 11:18 am
Bundokji wrote: Wed Sep 15, 2021 7:55 pmIn the orthodox view, more attention is often paid to the vipaka of the killer. The act of killing is associated with being reborn in lower realms either in this life (ending up in jail or capital punishment) or the next.

How about the victim? If being killed is a vipaka for past action, would that enhance the chances of being reborn in a higher realm? this should provide some consolation to the family of the victim (in case of humans). More often than not, punishment of the wrong doer serves to ease the anger of the victims.
So,if a person is killed its a cleansing for past Karma? An opportunity for rebirth in a better realm?
How can you learn from Karma if you can't even remember your alleged past crimes?
So basically anything bad that happens to a person is their own fault.
Abused children is their own fault?
And then it gets into them being murderers possibly?

Or are you talking about something Cappuccino said?
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It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
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Re: Theravada view vs secular view on killing

Post by Zenny »

Coëmgenu wrote: Thu Sep 16, 2021 11:01 pm
Zenny wrote: Thu Sep 16, 2021 10:42 pmFollow the thread and you will see.
So children born in difficulties are sinners in some way from past Karma?
Are you talking about this exchange?
Zenny wrote: Thu Sep 16, 2021 1:31 pm
Zenny wrote: Thu Sep 16, 2021 11:18 amSo,if a person is killed its a cleansing for past Karma? An opportunity for rebirth in a better realm?
How can you learn from Karma if you can't even remember your alleged past crimes?
So basically anything bad that happens to a person is their own fault.
Abused children is their own fault?
And then it gets into them being murderers possibly?

Or are you talking about something Cappuccino said?
The above was what I was talking about in the main.
What do you make of it?
Plus,note the justification of the caste system from this interpretation of karma.
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Re: Theravada view vs secular view on killing

Post by asahi »

Under most circumstances , the status of rich n powerful are of higher class in society in present life but how it arrives in such state could be influenced by many previous or many past factors n conditions whether the factors are of past life or present life .
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Re: Theravada view vs secular view on killing

Post by Zenny »

asahi wrote: Thu Sep 16, 2021 11:08 pm Under most circumstances , the status of rich n powerful are of higher class in society in present life but how it arrives in such state could be influenced by many previous or many past factors n conditions whether the factors are of past life or present life .
And it's being used to support the caste system.
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Re: Theravada view vs secular view on killing

Post by Zenny »

cappuccino wrote: Thu Sep 16, 2021 11:16 pm
Zenny wrote: Thu Sep 16, 2021 11:09 pm the caste system.
I think it was a metaphor


however, now literal
So you agree with the caste system?
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Re: Theravada view vs secular view on killing

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Zenny wrote: Thu Sep 16, 2021 11:19 pm So you agree with the caste system?
I try to avoid thinking about the world and its problems
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Re: Theravada view vs secular view on killing

Post by Zenny »

cappuccino wrote: Thu Sep 16, 2021 11:41 pm
Zenny wrote: Thu Sep 16, 2021 11:19 pm So you agree with the caste system?
I try to avoid thinking about the world and its problems
Don't you realise with you justifying the caste system you are part of the problem?
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Re: Theravada view vs secular view on killing

Post by Bundokji »

Coëmgenu wrote: Thu Sep 16, 2021 10:03 pm The children can't have committed a past life deed unless they can travel through time and lives. IMO, it is a mistake to attribute moral culpability for particular former karma to people who suffer in the here and now.
I think this is relevant to the relationship between the moral and the legal. The legal is more concerned with assigning responsibility than the moral. Take capital punishment as an example, an eye for an eye is more of a legal concept than a moral one, and opposing capital punishment is more likely to be based on moral ground than on legal ground. Another aspect is the possibility of getting away with bad deeds. Most murderers or bad doers would go into lengths to hide their bad actions, but they are using the legal mindset rather than the moral one.

This can bring us to another distinction between moral action and intentional action. Not all intentional actions are necessarily moral unless being framed as such. The simple action of drinking water for example is largely amoral, unless we begin to think of the moral consequences of drinking water.
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Re: Theravada view vs secular view on killing

Post by Coëmgenu »

So is the fact that the children oughtn't be held responsible for deeds committed before their birth "moral" or "legal" to you?
What is the Uncreated?
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
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Re: Theravada view vs secular view on killing

Post by Bundokji »

Coëmgenu wrote: Fri Sep 17, 2021 11:35 am So is the fact that the children oughtn't be held responsible for deeds committed before their birth "moral" or "legal" to you?
To me, the legal question does not arise as it necessitates self continuity to assign responsibility which is contingent to one life model . As for the moral question, holding someone else responsible has no bearing on the value of moral action
And the Blessed One addressed the bhikkhus, saying: "Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!"

This was the last word of the Tathagata.
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Re: Theravada view vs secular view on killing

Post by Coëmgenu »

I took "moral" here on terms of "if someone is morally responsible." Certainly, anyone can wrongly attribute responsibility, but they attribute it nonetheless, rightly or wrongly.
What is the Uncreated?
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
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