Why are the four jhanas called pathavīkasiṇaṁ?
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Herein at the time when a monk develops the path for rebirth in the plane of form, he, aloof from sense pleasures, See section 205. attains and dwells in earth-totality first jhāna; at that time there is five constituent jhāna (viz.) initial application, sustained application, rapture, pleasure, one-pointedness of consciousness. This is called first jhāna. (As also are) The remaining dhammas associated with the jhāna. (1)
Herein at the time when a monk develops the path for rebirth in the plane of form, he, aloof from sense pleasures, aloof from unskilful dhammas, attains and dwells in earth-totality second jhāna without initial application, sustained application only, with rapture and pleasure born of detachment; at that time there is four constituent jhāna (viz.) sustained application, rapture, pleasure, one-pointedness of consciousness. This is called second jhāna. (As also are) The remaining dhammas associated with the jhāna. (2)
Herein at the time when a monk develops the path for rebirth in the plane of form, he, inhibiting initial application and sustained application, See section 205. attains and dwells in earth-totality third jhāna; at that time there is three constituent jhāna (viz.) rapture, pleasure, one-pointedness of consciousness. This is called third jhāna. (As also are) The remaining dhammas associated with the jhāna. (3)
Herein at the time when a monk develops the path for rebirth in the plane of form, he, desireless of rapture, See section 205. attains and dwells in earth-totality fourth jhāna; at that time there is two constituent jhāna (viz.) pleasure, one-pointedness of consciousness. This is called fourth jhāna. (As also are) The remaining dhammas associated with the jhāna.
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