What suttas support the classical Theravada view of immediate rebirth?
- salayatananirodha
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Re: What suttas support the classical Theravada view of immediate rebirth?
immediacy is implied by the meeting of three conditions for conception
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Re: What suttas support the classical Theravada view of immediate rebirth?
I think this topic is not of value due to lots of ambiguity in it.
First, we have no idea to define the exact moment of 'death', thus 'immediacy' is a moot.
2nd, dreams, deep sleep, absorption, astral travel, do we qualify those as intermediate states.
Once we start to disengaging with the body, we get into one of those states.
Overall, it is a question putting in a simple term - do we ever have a state completely disconnected with a material body.
First, we have no idea to define the exact moment of 'death', thus 'immediacy' is a moot.
2nd, dreams, deep sleep, absorption, astral travel, do we qualify those as intermediate states.
Once we start to disengaging with the body, we get into one of those states.
Overall, it is a question putting in a simple term - do we ever have a state completely disconnected with a material body.
Re: What suttas support the classical Theravada view of immediate rebirth?
There is a definite proof provided by Arahant Sariputta Thera in Sampasadaniya Sutta.
It is unbroken, one consciousness rising and ceasing after another, as what was taught in Abhidhamma. There isn't a resting period between consciousnesses. There is no confirmation for "Antarabhava" in Sutta Pitaka....he knows the unbroken stream of consciousness as established in this world and established in the next.
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false