PatisambhidamaggapathOfDiscrimination

Exploring the Dhamma, as understood from the perspective of the ancient Pali commentaries.
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auto
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PatisambhidamaggapathOfDiscrimination

Post by auto »

according to this, mind has the jhana factors after jhana has gone through the end part
pati p15 wrote:Mind that has reached the triple cycle [of beginning, middle and end] thus and
is good in the three ways and possesses the ten characteristics also possesses
[the five jhana factors of] thought (vitakka), evaluation (vicara), happiness
(piti), pleasure (sukha), and steadiness (adhittana) as well as [the five
faculties of] faith, effort, mindfulness, concentration, and discernment.
end denoted by the faculties not having single taste anymore
p14 wrote:The end has four characteristics:
(vii) encouragement in the sense that there was non-excess of the dhammas
arisen therein;
(viii) encouragement in the sense that the faculties had a single function
(taste);
(ix) encouragement in the sense that the appropriate effort was effective;
(x) encouragement in the sense of repetition;
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Gwi
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Location: Indonesia

Re: PatisambhidamaggapathOfDiscrimination

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auto wrote: Fri Jun 11, 2021 2:57 pm according to this, mind has the jhana factors after jhana has gone through the end part
pati p15 wrote:Mind that has reached the triple cycle [of beginning, middle and end] thus and
is good in the three ways and possesses the ten characteristics also possesses
[the five jhana factors of] thought (vitakka), evaluation (vicara), happiness
(piti), pleasure (sukha), and steadiness (adhittana) as well as [the five
faculties of] faith, effort, mindfulness, concentration, and discernment.
end denoted by the faculties not having single taste anymore
p14 wrote:The end has four characteristics:
(vii) encouragement in the sense that there was non-excess of the dhammas
arisen therein;
(viii) encouragement in the sense that the faculties had a single function
(taste);
(ix) encouragement in the sense that the appropriate effort was effective;
(x) encouragement in the sense of repetition;

U have jhānå?
Bahagia Tidak Harus Selalu Bersama

Dhammapadå 370
"Tinggalkanlah 5 (belantara) dan patahkan 5 (belenggu rendah),
Serta kembangkan 5 potensi (4 iddhipādā + 1 ussoḷhi).
Bhikkhu yang telah menaklukkan 5 kungkungan (belenggu tinggi),
Lebih layak disebut 'orang yang telah mengarungi air baih (saṃsārå)'."
auto
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Re: PatisambhidamaggapathOfDiscrimination

Post by auto »

Gwi wrote: Thu Sep 23, 2021 10:13 am U have jhānå?
yes
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Gwi
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Re: PatisambhidamaggapathOfDiscrimination

Post by Gwi »

auto wrote: Thu Sep 23, 2021 3:26 pm
Gwi wrote: Thu Sep 23, 2021 10:13 am U have jhānå?
yes
Nice. :twothumbsup:


:reading: <--- musāvādā veramaṇī-sikkhāpadaṃ samādiyāmi.
Bahagia Tidak Harus Selalu Bersama

Dhammapadå 370
"Tinggalkanlah 5 (belantara) dan patahkan 5 (belenggu rendah),
Serta kembangkan 5 potensi (4 iddhipādā + 1 ussoḷhi).
Bhikkhu yang telah menaklukkan 5 kungkungan (belenggu tinggi),
Lebih layak disebut 'orang yang telah mengarungi air baih (saṃsārå)'."
auto
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Joined: Thu Dec 21, 2017 12:02 pm

Re: PatisambhidamaggapathOfDiscrimination

Post by auto »

Gwi wrote: Thu Sep 23, 2021 3:32 pm :reading: <--- musāvādā veramaṇī-sikkhāpadaṃ samādiyāmi.
what does it mean? Do you speak pali language?
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Gwi
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Location: Indonesia

Re: PatisambhidamaggapathOfDiscrimination

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auto wrote: Thu Sep 23, 2021 3:40 pm
Gwi wrote: Thu Sep 23, 2021 3:32 pm :reading: <--- musāvādā veramaṇī-sikkhāpadaṃ samādiyāmi.
what does it mean? Do you speak pali language?
Nevermind. I just reading a book
Bahagia Tidak Harus Selalu Bersama

Dhammapadå 370
"Tinggalkanlah 5 (belantara) dan patahkan 5 (belenggu rendah),
Serta kembangkan 5 potensi (4 iddhipādā + 1 ussoḷhi).
Bhikkhu yang telah menaklukkan 5 kungkungan (belenggu tinggi),
Lebih layak disebut 'orang yang telah mengarungi air baih (saṃsārå)'."
auto
Posts: 4582
Joined: Thu Dec 21, 2017 12:02 pm

Re: PatisambhidamaggapathOfDiscrimination

Post by auto »

Gwi wrote: Fri Sep 24, 2021 1:08 am Nevermind. I just reading a book
okay
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