I was examining the word "sankhara" and found this verse in MN 101, which says:
I assume "saṅkhāraṁ" above is accusative however I struggle to read it plainly.‘When I actively strive I become dispassionate towards this source of suffering. But when I develop equanimity I become dispassionate towards this other source of suffering.’
‘imassa kho me dukkhanidānassa saṅkhāraṁ padahato saṅkhārappadhānā virāgo hoti, imassa pana me dukkhanidānassa ajjhupekkhato upekkhaṁ bhāvayato virāgo hotī’ti.
So they either actively strive or develop equanimity as appropriate.
So yassa hi khvāssa dukkhanidānassa saṅkhāraṁ padahato saṅkhārappadhānā virāgo hoti, saṅkhāraṁ tattha padahati. Yassa panassa dukkhanidānassa ajjhupekkhato upekkhaṁ bhāvayato virāgo hoti, upekkhaṁ tattha bhāveti.
Through active striving they become dispassionate towards that specific source of suffering,
Tassa tassa dukkhanidānassa saṅkhāraṁ padahato saṅkhārappadhānā virāgo hoti—
and so that suffering is worn away.
evampissa taṁ dukkhaṁ nijjiṇṇaṁ hoti.
https://suttacentral.net/mn101/en/sujato
Can someone provide a simple explanation of how this accusative case works here?
Thank you