Hi everyone,
I note there are some Zen practices that almost thrive on being able to sit in various scenarios without noise being a distraction (Shikantaza for example). Does Theravadin practice demand silence in order for it to be effective whether Vipassana or Samatha?
Thanks.....
Is silence a pre-requisite
- Crazy cloud
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- Joined: Sun May 12, 2013 8:55 am
Re: Is silence a pre-requisite
In my opinion: No, one is not dependent on silence, because one is silence.
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
- Goofaholix
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- Location: New Zealand
Re: Is silence a pre-requisite
A quiet environment can be helpful, particularly when you are getting established in the practice or are emphasising concentration.woodsman wrote: ↑Wed Sep 02, 2020 8:31 am I note there are some Zen practices that almost thrive on being able to sit in various scenarios without noise being a distraction (Shikantaza for example). Does Theravadin practice demand silence in order for it to be effective whether Vipassana or Samatha?
Sound shouldn't be a distraction though, sound is just another object that you experience through your sense doors, you should just be aware of it without getting caught up in reactivity like anything else you experience.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Is silence a pre-requisite
Well, the Buddha praised solitude for his monks, and often said things likewoodsman wrote: ↑Wed Sep 02, 2020 8:31 am Hi everyone,
I note there are some Zen practices that almost thrive on being able to sit in various scenarios without noise being a distraction (Shikantaza for example). Does Theravadin practice demand silence in order for it to be effective whether Vipassana or Samatha?
Thanks.....
which leads one to think that he valued withdrawing from people talking and the like.Over there are the roots of trees; over there, empty dwellings. Practice jhana, monk.
On the other hand, the forest can be a noisy place.
And Ajahn Chah used to say that one should be able to keep a quiet mind even in noisy difficult surroundings like a bus station.
Personally, I have found that natural or random noise (water, wind in the trees, background noise from birds or animals) is easy to cope with and blank out; it is not meaningful. Conversation or music etc. is a lot harder to deal with, as the mind tends to engage with it.
- rhinoceroshorn
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Re: Is silence a pre-requisite
Ven. Mahā Kassapa.https://www.accesstoinsight.org/tipitaka/kn/thag/thag.18.00.than.html wrote:One shouldn't go about
surrounded, revered
by a company:
one gets distracted;
concentration
is hard to gain.
Even Ven. Mahā Kassapa, who had supranormal powers, needed seclusion (and therefore silence) to gain concentration.
Also:
Dhammapada XXI.Alone one sits, alone one lies,
alone one walks unweariedly,
in solitude one tames oneself
so in the woods will one delight.
Eyes downcast, not footloose,
senses guarded, with protected mind,
not oozing — not burning — with lust,
wander alone
like a rhinoceros.
Sutta Nipāta 1.3 - Khaggavisana Sutta
See, Ānanda! All those conditioned phenomena have passed, ceased, and perished. So impermanent are conditions, so unstable are conditions, so unreliable are conditions. This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
Dīgha Nikāya 17
senses guarded, with protected mind,
not oozing — not burning — with lust,
wander alone
like a rhinoceros.
Sutta Nipāta 1.3 - Khaggavisana Sutta
See, Ānanda! All those conditioned phenomena have passed, ceased, and perished. So impermanent are conditions, so unstable are conditions, so unreliable are conditions. This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
Dīgha Nikāya 17
Re: Is silence a pre-requisite
Because the subject of meditation of mindfulness on in-and-out-breathing is not easy to accomplish without leaving the neighbourhood of a village, owing to sound, which is a thorn to absorption; and because in a place not become a township it is easy for the meditator to lay hold of this subject of meditation, the Blessed One, pointing out the abode suitable for that, spoke the words, "Gone to the forest," and so forth.
https://www.accesstoinsight.org/lib/aut ... wayof.html
https://www.accesstoinsight.org/lib/aut ... wayof.html
“As the lamp consumes oil, the path realises Nibbana”
Re: Is silence a pre-requisite
Ah......maybe Zazen might be more suitable for anyone not living in a silent environment then?SarathW wrote: ↑Wed Sep 02, 2020 9:23 am Because the subject of meditation of mindfulness on in-and-out-breathing is not easy to accomplish without leaving the neighbourhood of a village, owing to sound, which is a thorn to absorption; and because in a place not become a township it is easy for the meditator to lay hold of this subject of meditation, the Blessed One, pointing out the abode suitable for that, spoke the words, "Gone to the forest," and so forth.
https://www.accesstoinsight.org/lib/aut ... wayof.html