samseva wrote: ↑Sat Oct 10, 2020 1:00 pm
And what is the demonstration of psychic power? It’s a mendicant who wields the many kinds of psychic power:
[...]
Seeing this drawback in psychic power, I’m horrified, repelled, and disgusted by demonstrations of psychic power.
—
DN 11
Very perfect Sutta. I don't see a problem with Buddhist Monks developing these kinds of abilities, but to show them off is what the Buddha is clearly against, His mission and ours should be to preach the Dharma, so in that way when Healing someone or getting over a mountain, or telling your friend with your mind how much you Love them may be useful, it would be completely foolish to display such feats in public, especially in order to bewilder others with them or for cheap adoration.
Also in that Sutta with Brahma, now that I know Buddha's answer, won't I be able to tell it to others if asked the same question?
Here it is, for others:
In the same way, after failing to get an answer to this question even after searching as far as the Brahmā realm, you’ve returned to me. Mendicant, this is not how the question should be asked: “Sir, where do these four primary elements cease without anything left over, namely, the elements of earth, water, fire, and air?”
This is how the question should be asked:
“Where do water and earth,
fire and air find no footing;
where do long and short,
fine and coarse, beautiful and ugly;
where do name and form
cease with nothing left over?”
And the answer to that is:
“Consciousness that’s invisible,
infinite, radiant all round.
Here’s where water and earth,
fire and air find no footing;
here’s where long and short,
fine and coarse, beautiful and ugly;
here’s where name and form
cease with nothing left over—
with the cessation of consciousness,
that’s where this ceases.”’”
That is what the Buddha said. Satisfied, the householder Kevaddha was happy with what the Buddha said.
The Buddha is truly the Greatest Sage.
Sadhu! Sadhu! Sadhu!