Sure. But the starting point should be bowing, then kneeling to persons of Buddhist authority and Buddhist sacred items.
Venerable Dhammanando's video
Re: Venerable Dhammanando's video
Hic Rhodus, hic salta!
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Re: Venerable Dhammanando's video
At about 4:19 it sounds as though Ven. Dhammanando mentions a recommended filling for meditation cushions, but after listening to it several times I can't quite make it out.
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Re: Venerable Dhammanando's video
Kapok, yes, as Mr Man noted. It is common in Zen zafus.
https://zafu.net/product/kapok
https://www.amazon.com/Kapok-Zafu-Medit ... B000HG5OWQ
It is very hard and dense. But it becomes softer and more cushiony with use.
If you go to someone's home and see a dense, hard zafu, that means they are probably not sitting on it much. If it is soft and comfortable, that means it got plenty of usage.
https://zafu.net/product/kapok
https://www.amazon.com/Kapok-Zafu-Medit ... B000HG5OWQ
It is very hard and dense. But it becomes softer and more cushiony with use.
If you go to someone's home and see a dense, hard zafu, that means they are probably not sitting on it much. If it is soft and comfortable, that means it got plenty of usage.
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Re: Venerable Dhammanando's video
Interesting. Some months ago I bought a meditation cushion filled with buckwheat, which I immediately regretted. I took the buckwheat out and replaced it with a batting that I believe may have been a synthetic of some type. It tends to bunch up, though. Will try the kapok cushion in the Amazon link.
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Re: Venerable Dhammanando's video
Thank you for sharing.
Wish you all success in all your endeavours. Goodbye!
Re: Venerable Dhammanando's video
I don't know if you are genuinely inquiring or just being contrarian, but assuming the former, yes, both posture in sitting and the form in walking meditation are very helpful.The2nd wrote: ↑Fri Oct 16, 2020 4:53 amThanks. I see, so that practice of being aware of the particular perception of ones foot moving up and down , will lead to mindfulness and alertness, which one doesnt have yet. ?Bundokji wrote: ↑Fri Oct 16, 2020 12:53 amhttps://www.accesstoinsight.org/tipitak ... .than.html"And what is the development of concentration that, when developed & pursued, leads to mindfulness & alertness? There is the case where feelings are known to the monk as they arise, known as they persist, known as they subside. Perceptions are known to him as they arise, known as they persist, known as they subside. Thoughts are known to him as they arise, known as they persist, known as they subside. This is the development of concentration that, when developed & pursued, leads to mindfulness & alertness.
The reasons are many. One is that practice is to be embodied - it is not something solely mental, as if there was even such a thing. On a deep level the stable posture is extremely helpful for concentration. Stable body and stable mind are not two. Of course if one has a medical reason why one cannot sit like this, then one can still practice. But being lazy with one's posture, preferring comfort is not going to lead to productive meditation. What does and does not make productive meditation or if there is even such a thing, is a whole topic in itself. I think starting right, alert, committed, solid is kind of a no-brainer, though.
And as for walking mindfully, this is a training one then brings into the rest of the day. Practicing concentration with movement makes it easier to bring this attitude into other activities.
_/|\_
Re: Venerable Dhammanando's video
That's right. One doesn't have yet. For that purpose Buddha taught mindfulness of the body.The2nd wrote: ↑Fri Oct 16, 2020 4:53 amThanks. I see, so that practice of being aware of the particular perception of ones foot moving up and down , will lead to mindfulness and alertness, which one doesnt have yet. ?Bundokji wrote: ↑Fri Oct 16, 2020 12:53 amhttps://www.accesstoinsight.org/tipitak ... .than.html"And what is the development of concentration that, when developed & pursued, leads to mindfulness & alertness? There is the case where feelings are known to the monk as they arise, known as they persist, known as they subside. Perceptions are known to him as they arise, known as they persist, known as they subside. Thoughts are known to him as they arise, known as they persist, known as they subside. This is the development of concentration that, when developed & pursued, leads to mindfulness & alertness.
https://suttacentral.net/sn35.247/en/sujato