YouTube is my Dhamma teacher!
A very famous young monk disclosed that he first learned Dhamma by listening to the famous Buddhist monks on YouTube.
However, now he emphasizes that your true teacher is Dhamma and the Buddha and others as Kalyanamitta.
It is interesting to see how much effect Social media has nowadays.
Even in my case, I learned most of my Dhamma via social media and especially via Dhamma Wheel.
I have first mentioned this monk in another post.
viewtopic.php?f=46&t=40715
YouTube is my Dhamma teacher!
YouTube is my Dhamma teacher!
“As the lamp consumes oil, the path realises Nibbana”
- Sabbe_Dhamma_Anatta
- Posts: 2176
- Joined: Sun Jan 20, 2019 5:06 pm
Re: YouTube is my Dhamma teacher!
Is he a Samanera, or a Bhikkhu?
𝓑𝓾𝓭𝓭𝓱𝓪 𝓗𝓪𝓭 𝓤𝓷𝓮𝓺𝓾𝓲𝓿𝓸𝓬𝓪𝓵𝓵𝔂 𝓓𝓮𝓬𝓵𝓪𝓻𝓮𝓭 𝓣𝓱𝓪𝓽
𝓐𝓷𝓪𝓽𝓽ā 𝓜𝓮𝓪𝓷𝓼 𝓣𝓱𝓪𝓽 𝓣𝓱𝓮𝓻𝓮 𝓘𝓼
- Iᴅᴇᴀ ᴏꜰ Sᴏᴜʟ ɪs Oᴜᴛᴄᴏᴍᴇ ᴏꜰ ᴀɴ Uᴛᴛᴇʀʟʏ Fᴏᴏʟɪsʜ Vɪᴇᴡ
V. Nanananda
𝓐𝓷𝓪𝓽𝓽ā 𝓜𝓮𝓪𝓷𝓼 𝓣𝓱𝓪𝓽 𝓣𝓱𝓮𝓻𝓮 𝓘𝓼
- Nᴏ sᴜᴄʜ ᴛʜɪɴɢ ᴀs ᴀ Sᴇʟғ, Sᴏᴜʟ, Eɢᴏ, Sᴘɪʀɪᴛ, ᴏʀ Āᴛᴍᴀɴ
V. Buddhādasa
Re: YouTube is my Dhamma teacher!
Samanera.
He became a monk about three months back.
“As the lamp consumes oil, the path realises Nibbana”
Re: YouTube is my Dhamma teacher!
Which sect he belong to?
Did he completed the Pariyatti of Pali Tipitaka along with Atthakatha?
Which path he chose? To be a meditative monk or scholar monk?
Did he go through meditation training ?
Did he learn the Saka Nirutti or Pali ?
Personally I think it is kinda dangerous, if, when a person learn little about the Dhamma, or interpret the Dhamma using one's own limited intelligence, or speak by using mere personal experience without referring to scriptures.
Ven. Assaji Thera, even when he attained Arahantship, reluctant to give Dhamma verses when requested by Upatissa the wanderer, saying he is just newly ordained.
Did he completed the Pariyatti of Pali Tipitaka along with Atthakatha?
Which path he chose? To be a meditative monk or scholar monk?
Did he go through meditation training ?
Did he learn the Saka Nirutti or Pali ?
Personally I think it is kinda dangerous, if, when a person learn little about the Dhamma, or interpret the Dhamma using one's own limited intelligence, or speak by using mere personal experience without referring to scriptures.
Ven. Assaji Thera, even when he attained Arahantship, reluctant to give Dhamma verses when requested by Upatissa the wanderer, saying he is just newly ordained.
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
Re: YouTube is my Dhamma teacher!
Depends on how you define it. "Saka nirutti" in English is "own language".
Bhandatacariya Buddhaghosa Thera interpreted it as "Pali" language and said that only "Pali language" should be used as authority when teaching Suttas, as stated in Vinaya, it was forbidden by the Buddha to translate suttas into other languages such as Sanskrit.
But modern monks interpreted "own language" as our daily spoken language.
I generally supported the interpretation by Bhandatacariya Buddhaghosa Thera, but I think the other interpretation is quite valid, as long as we stick to Pali.
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
Re: YouTube is my Dhamma teacher!
Ontheway wrote: ↑Fri Sep 17, 2021 8:25 am Which sect he belong to?
Did he completed the Pariyatti of Pali Tipitaka along with Atthakatha?
Do not know. But he gives Dhamma sermons reading Tipitak in Pali.
Which path he chose? To be a meditative monk or scholar monk?
Not sure. I never heard this division before. Please explain.
Did he go through meditation training?
Do not know.
Did he learn the Saka Nirutti or Pali ?
He uses NIrutti based on Wharaka Abhyaratnalankara
Personally I think it is kinda dangerous, if, when a person learn little about the Dhamma, or interpret the Dhamma using one's own limited intelligence, or speak by using mere personal experience without referring to scriptures.
I could not any drawback in his teaching so far.
Ven. Assaji Thera, even when he attained Arahantship, reluctant to give Dhamma verses when requested by Upatissa the wanderer, saying he is just newly ordained.
Perhaps at that time, there wasn't a body of teaching a new monk can teach to someone else. Nowadays Tipitaka is an open-source document and anyone can teach what is in Tipitaka. The only diffrence is some can teach in both ways by susing his experience to the Tipitaka teaching.
“As the lamp consumes oil, the path realises Nibbana”
Re: YouTube is my Dhamma teacher!
Well, giving sermons using Pali texts are easy, given that everyone got access to it. But that's doesn't mean the teachings align with the intended meaning of Suttas. But I don't know Sinhala, so I better don't say anything.SarathW wrote: ↑Fri Sep 17, 2021 9:14 amOntheway wrote: ↑Fri Sep 17, 2021 8:25 am Which sect he belong to?
Did he completed the Pariyatti of Pali Tipitaka along with Atthakatha?
Do not know. But he gives Dhamma sermons reading Tipitak in Pali.
Which path he chose? To be a meditative monk or scholar monk?
Not sure. I never heard this division before. Please explain.
Did he go through meditation training?
Do not know.
Did he learn the Saka Nirutti or Pali ?
He uses NIrutti based on Wharaka Abhyaratnalankara
Personally I think it is kinda dangerous, if, when a person learn little about the Dhamma, or interpret the Dhamma using one's own limited intelligence, or speak by using mere personal experience without referring to scriptures.
I could not any drawback in his teaching so far.
Ven. Assaji Thera, even when he attained Arahantship, reluctant to give Dhamma verses when requested by Upatissa the wanderer, saying he is just newly ordained.
Perhaps at that time, there wasn't a body of teaching a new monk can teach to someone else. Nowadays Tipitaka is an open-source document and anyone can teach what is in Tipitaka. The only diffrence is some can teach in both ways by susing his experience to the Tipitaka teaching.
The division (or better, specialisation, just like a person studied science but then specialised in gynaecology, neurology, etc.) goes long back way during Buddha's era. I remember in one sutta, Buddha mentioned that the groups of Dhamma-learning monks were in quarrel with meditative monk groups. The Dhamma-learning monks were keen to give Dhamma talks, debate, organising sermons for people, etc. While meditative monks were keen to retreats, staying in deep jungles for meditation, away from public.
There was a story in Dhammapada mentioned that there was a monk, highly learned, mastered expositions well, giver of sermon. Another monk was elderly, poor learned, yet diligent towards a meditative subject given and devoted to meditation (and later attained Arahantship). The learned monk, wished to despise the other monk for poor learning and planning to do so. Having read the learned monk's mind with His own mind, the Buddha cross-questioning the learned monk on various Dhamma topics. The learned monk can answer them correctly and easily. But when Buddha asked the learned monk on topics related to meditation and experiential attainment, the learned monk couldn't answer. Then Buddha turn to the other monk, cross-questioning the meditative monk on various Dhamma and meditative attainment. The meditative monk answered them all correctly and wisely. In the end, Buddha clapped his hand for the meditative monk and at the same time, the Devas and Brahmas also clapped for him, honouring the meditative monk.
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
Re: YouTube is my Dhamma teacher!
Buddha clapped his hand
Never heard of Buddha clapping his hands!
“As the lamp consumes oil, the path realises Nibbana”
Re: YouTube is my Dhamma teacher!
The story was in Dhammapada-atthakatha. If I found it, I post it.
*Found it. This is the original story, here is "praised", I believe maybe it was mistranslation of my Dhammapada book, which I read long time ago.
https://www.tipitaka.net/tipitaka/dhp/v ... ?verse=019
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
Re: YouTube is my Dhamma teacher!
Thanks.Ontheway wrote: ↑Fri Sep 17, 2021 2:28 pmThe story was in Dhammapada-atthakatha. If I found it, I post it.
*Found it. This is the original story, here is "praised", I believe maybe it was mistranslation of my Dhammapada book, which I read long time ago.
https://www.tipitaka.net/tipitaka/dhp/v ... ?verse=019
“As the lamp consumes oil, the path realises Nibbana”
Re: YouTube is my Dhamma teacher!
The whole point of that sutta was not to restrict the Dhamma to an official religious language that would be inaccessible to most. The message I get is that the Dhamma can be translated into any language and rephrased to suite the needs of the audience, as long as the meaning isn’t lost. Sadly the commentaries take a mystical and outright Brahmin stance on language, namely Pali. For example they declare that Pali is the original language, and that if a child isn’t taught how to speak they will know Pali instinctively. This is exactly the same as the Brahmin view of Sanskrit being the original mother tongue from which all other languages are degenerated forms of.Ontheway wrote: ↑Fri Sep 17, 2021 9:04 amDepends on how you define it. "Saka nirutti" in English is "own language".
Bhandatacariya Buddhaghosa Thera interpreted it as "Pali" language and said that only "Pali language" should be used as authority when teaching Suttas, as stated in Vinaya, it was forbidden by the Buddha to translate suttas into other languages such as Sanskrit.
But modern monks interpreted "own language" as our daily spoken language.
I generally supported the interpretation by Bhandatacariya Buddhaghosa Thera, but I think the other interpretation is quite valid, as long as we stick to Pali.
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
Re: YouTube is my Dhamma teacher!
That is how I understand it too.The message I get is that the Dhamma can be translated into any language and rephrased to suite the needs of the audience, as long as the meaning isn’t lost.
“As the lamp consumes oil, the path realises Nibbana”
Re: YouTube is my Dhamma teacher!
Pāḷi is the sacred (holy) language of buddhists.Ceisiwr wrote: ↑Fri Sep 17, 2021 10:11 pmThe whole point of that sutta was not to restrict the Dhamma to an official religious language that would be inaccessible to most. The message I get is that the Dhamma can be translated into any language and rephrased to suite the needs of the audience, as long as the meaning isn’t lost. Sadly the commentaries take a mystical and outright Brahmin stance on language, namely Pali. For example they declare that Pali is the original language, and that if a child isn’t taught how to speak they will know Pali instinctively. This is exactly the same as the Brahmin view of Sanskrit being the original mother tongue from which all other languages are degenerated forms of.Ontheway wrote: ↑Fri Sep 17, 2021 9:04 amDepends on how you define it. "Saka nirutti" in English is "own language".
Bhandatacariya Buddhaghosa Thera interpreted it as "Pali" language and said that only "Pali language" should be used as authority when teaching Suttas, as stated in Vinaya, it was forbidden by the Buddha to translate suttas into other languages such as Sanskrit.
But modern monks interpreted "own language" as our daily spoken language.
I generally supported the interpretation by Bhandatacariya Buddhaghosa Thera, but I think the other interpretation is quite valid, as long as we stick to Pali.
Bahagia Tidak Harus Selalu Bersama
Dhammapadå 370
"Tinggalkanlah 5 (belantara) dan patahkan 5 (belenggu rendah),
Serta kembangkan 5 potensi (4 iddhipādā + 1 ussoḷhi).
Bhikkhu yang telah menaklukkan 5 kungkungan (belenggu tinggi),
Lebih layak disebut 'orang yang telah mengarungi air baih (saṃsārå)'."
Dhammapadå 370
"Tinggalkanlah 5 (belantara) dan patahkan 5 (belenggu rendah),
Serta kembangkan 5 potensi (4 iddhipādā + 1 ussoḷhi).
Bhikkhu yang telah menaklukkan 5 kungkungan (belenggu tinggi),
Lebih layak disebut 'orang yang telah mengarungi air baih (saṃsārå)'."
Re: YouTube is my Dhamma teacher!
Thanks Ontheway.Ontheway wrote: ↑Fri Sep 17, 2021 9:04 amDepends on how you define it. "Saka nirutti" in English is "own language".
Bhandatacariya Buddhaghosa Thera interpreted it as "Pali" language and said that only "Pali language" should be used as authority when teaching Suttas, as stated in Vinaya, it was forbidden by the Buddha to translate suttas into other languages such as Sanskrit.
But modern monks interpreted "own language" as our daily spoken language.
I generally supported the interpretation by Bhandatacariya Buddhaghosa Thera, but I think the other interpretation is quite valid, as long as we stick to Pali.